| 19581204000023990 | 12/04/1958 12:00:00 | UNITED STATES DEPARTMENT OF AGRICULTURE | Grantee | SUBORDINATION AGREEMENT | CENTRAL STATE BANK OF CALERA | 197 | 325 | | | | | | | |
| 19610601000012110 | 06/01/1961 12:00:00 | UNITED STATES DEPARTMENT OF AGRICULTURE | Grantee | SUBORDINATION AGREEMENT | FIRST NATIONAL BANK OF COLUMBIANA | 215 | 651 | | | | | | | |
| 19620302000004740 | 03/02/1962 12:00:00 | UNITED STATES DEPARTMENT OF AGRICULTURE | Grantee | AGREEMENT | REYNOLDS, BRANT D | 219 | 565 | | | | | | | |
| 19630502000008440 | 05/02/1963 12:00:00 | UNITED STATES DEPARTMENT OF AGRICULTURE | Grantee | SUBORDINATION AGREEMENT | MOORE, PRESTON | 225 | 160 | | | | | | | |
| 19631010000022430 | 10/10/1963 12:00:00 | UNITED STATES DEPARTMENT OF AGRICULTURE | Grantee | AGREEMENT | DEAN, MELVIN J, JR | 227 | 488 | | | | | | | |
| 19630907000019300 | 09/07/1963 12:00:00 | UNITED STATES DEPARTMENT OF AGRICULTURE | Grantee | AGREEMENT | ARCHER, NELSON W | 227 | 11 | | | | | | | |
| 19630909000019400 | 09/09/1963 12:00:00 | UNITED STATES DEPARTMENT OF AGRICULTURE | Grantee | SUBORDINATION AGREEMENT | SHELBY COUNTY SAVINGS & LOAN ASSOCIATION | 227 | 49 | | | | | | | |
| 19650409000009060 | 04/09/1965 12:00:00 | UNITED STATES DEPARTMENT OF AGRICULTURE | Grantee | SUBORDINATION AGREEMENT | FIRST BANK OF ALABASTER | 235 | 104 | | | | | | | |
| 19650513000011750 | 05/13/1965 12:00:00 | UNITED STATES DEPARTMENT OF AGRICULTURE | Grantee | SUBORDINATION AGREEMENT | CITY FEDERAL SAVINGS & LOAN ASSOCIATION | 235 | 527 | | | | | | | |
| 19650513000011760 | 05/13/1965 12:00:00 | UNITED STATES DEPARTMENT OF AGRICULTURE | Grantee | SUBORDINATION AGREEMENT | BLOOM, EARL C, JR | 235 | 529 | | | | | | | |
| 19660812000166150 | 08/12/1966 12:00:00 | UNITED STATES DEPARTMENT OF AGRICULTURE | Grantee | SUBORDINATION AGREEMENT | MERCHANTS & PLANTERS BANK | 244 | 45 | | | | | | | |
| 19670808000020700 | 08/08/1967 12:00:00 | UNITED STATES DEPARTMENT OF AGRICULTURE | Grantee | SUBORDINATION AGREEMENT | KENDRICK, ANNIE M | 249 | 442 | | | | | | | |
| 19690626000014710 | 06/26/1969 12:00:00 | UNITED STATES DEPARTMENT OF AGRICULTURE | Grantee | AMENDMENT TO AGREEMENT | POWELL, ALTON L | 258 | 425 | | | | | | | |
| 19691114000026690 | 11/14/1969 12:00:00 | UNITED STATES DEPARTMENT OF AGRICULTURE | Grantee | SUBORDINATION AGREEMENT | SHELBY COUNTY SAVINGS & LOAN ASSOCIATION | 260 | 271 | | | | | | | |
| 19700109000002040 | 01/09/1970 12:00:00 | UNITED STATES DEPARTMENT OF AGRICULTURE | Grantee | SUBORDINATION AGREEMENT | SHELBY COUNTY SAVINGS & LOAN ASSOCIATION | 260 | 853 | | | | | | | |
| 19700903000020600 | 09/03/1970 12:00:00 | UNITED STATES DEPARTMENT OF AGRICULTURE | Grantee | FORECLOSURE DEEDS | STARKEY, MAUDE | 263 | 769 | | | | | | | |
| 20120531000193370 | 05/31/2012 03:23:18 | UNITED STATES DEPARTMENT OF AGRICULTURE | Grantee | MORTGAGE | HATCHETT JEREMY M | | | 37 | 44 | | Lot#:178 Book:37 Pg:44 Sub:STONECREEK PHASE 4 FINAL PLAT | | | |
| 20150710000234340 | 07/10/2015 04:09:42 | UNITED STATES DEPARTMENT OF AGRICULTURE | Grantee | MORTGAGE | JONES STARLA | | | 35 | 130 | | Lot#:33 Book:35 Pg:130 Sub:FARMINGDALE ESTATES SECTOR TWO | | | |
| 20160301000065450 | 03/01/2016 03:26:52 | UNITED STATES DEPARTMENT OF AGRICULTURE | Grantee | MORTGAGE | SMITH NAQUITA | | | 27 | 137 | | Lot#:542 Book:27 Pg:137 Sub:WATERFORD HIGHLANDS SECTOR 1 | | | |
| 20161028000397260 | 10/28/2016 02:00:27 | UNITED STATES DEPARTMENT OF AGRICULTURE | Grantee | MORTGAGE | KIMBELL MALISSA | | | 26 | 111 | | Lot#:51 Book:26 Pg:111 Sub:SUMMERCHASE PHASE 4 | | | |
| 20170329000104380 | 03/29/2017 08:37:28 | UNITED STATES DEPARTMENT OF AGRICULTURE | Grantee | MORTGAGE | DINDA JUDY HAYES | | | 36 | 47 | | Lot#:315 Book:36 Pg:47 Sub:WATERFORD VILLAGE SECTOR 5 PHASE 2 FINAL PLAT | | | |
| 20171128000426060 | 11/28/2017 09:31:44 | UNITED STATES DEPARTMENT OF AGRICULTURE | Grantee | MORTGAGE | BELL BRAXTON | | | 37 | 51 | | Lot#:16 Book:37 Pg:51 Sub:SAVANNAH POINTE SECTOR IX AMENDED MAP | | | |
| 20190802000278560 | 08/02/2019 12:21:26 | UNITED STATES DEPARTMENT OF AGRICULTURE | Grantee | MORTGAGE | BROWN FELIX M | | | 48 | 61 | | Lot#:79 Book:48 Pg:61 Sub:WATERSTONE PHASE 4 FINAL PLAT | | | |
| 20200219000067620 | 02/19/2020 03:11:14 | UNITED STATES DEPARTMENT OF AGRICULTURE | Grantee | MORTGAGE | SUNDERLAND JENNIFER B | | | 49 | 9 | | Lot#:18 Book:49 Pg:9 Sub:CAMBRIDGE PARK AMENDED MAP | | | |
| 20211012000495870 | 10/12/2021 11:48:31 | UNITED STATES DEPARTMENT OF AGRICULTURE | Grantee | MORTGAGE | JONES JASMINE FAALUA | | | 37 | 147 | | Lot#:40 Book:37 Pg:147 Sub:KENSINGTON SUBDIVISION | | | |
| 20211012000495870 | 10/12/2021 11:48:31 | UNITED STATES DEPARTMENT OF AGRICULTURE | Grantee | MORTGAGE | JONES JASMINE FAALUA | | | | | | Other:SEE INST | | | |
| 20170629000232870 | 06/29/2017 01:24:20 | UNITED STATES DEPARTMENT OF AGRICULTURE | Grantee | MORTGAGE | GRIFFIN KELLY | | | 33 | 86 | | Lot#:40 Book:33 Pg:86 Sub:WATERFORD VILLAGE SECTOR 4 | | | |
| 20190320000090130 | 03/20/2019 02:52:52 | UNITED STATES DEPARTMENT OF AGRICULTURE | Grantee | MORTGAGE | BROOKS ANNA J | | | 42 | 114 | | Lot#:52 Book:42 Pg:114 Sub:HAMPTON SQUARE | | | |
| 20190329000099910 | 03/29/2019 08:14:15 | UNITED STATES DEPARTMENT OF AGRICULTURE | Grantee | MORTGAGE | MCCARY VERONICA | | | 49 | 9 | | Lot#:40 Book:49 Pg:9 Sub:CAMBRIDGE PARK AMENDED RECORD MAP | | | |
| 20190401000103580 | 04/01/2019 03:31:20 | UNITED STATES DEPARTMENT OF AGRICULTURE | Grantee | MORTGAGE | ALLDREDGE CECILIA A | | | 28 | 120 | | Lot#:18 Book:28 Pg:120 Sub:NARROWS POINT PHASE 3 FINAL PLAT | | | |