20200430000169600 | 04/30/2020 01:27:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | QUIT CLAIM DEED | EMBRACE HOME LOANS INC | | | 26 | 124 | | Lot#:176 Book:26 Pg:124 Sub:HIDDEN CREEK III PHASE TWO | | | |
20200506000177390 | 05/06/2020 11:34:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | NEWMAN GREY T | | | 29 | 109 | | Lot#:1 Book:29 Pg:109 Sub:DIXON FAMILY SUBDIVISION | | | |
20200508000181730 | 05/08/2020 12:56:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | LOVE TIMOTHY DEANGELO | | | 35 | 14 | Instr #:20190808000286870 | Lot#:17 Book:35 Pg:14 Sub:CAMDEN COVE WEST SECTOR 3 PHASE 1 | | | |
20200515000193610 | 05/15/2020 11:32:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | SMITH JAMES MATTHEW | | | 14 | 105 | | Lot#:22 Book:14 Pg:105 Sub:SHALIMAR POINT | | | |
20200619000250900 | 06/19/2020 09:58:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | BOLES CHARLES | | | 0 | 0 | | Sec:3 Twn:19S Rng:2E Qt:SW BQt:SE Other:SEE INST | | | |
20200709000283790 | 07/09/2020 08:51:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | RUTLEDGE ANGIE | | | 13 | 34 | | Lot#:4-A2 Book:13 Pg:34 Sub:OGLESBY AMENDMENT TO SHELBY SHORES RESURVEY OF LOT 4 A | | | |
20200730000320720 | 07/30/2020 09:54:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | ARMIJO FELIX A | | | 0 | 0 | | Sec:28 Twn:20S Rng:3W Qt:SW BQt:NE Other:SEE INST | | | |
20210129000050390 | 01/29/2021 02:59:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | SAUCEDO CORPUS ALEJANDRA | | | 0 | 0 | | Sec:32 Twn:21S Rng:1W Qt:NW BQt:SE Other:SEE INST | | | |
20210201000052760 | 02/01/2021 03:30:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | DAVIS VERRANZNO | | | 21 | 14 | | Lot#:107 Book:21 Pg:14 Sub:AMBERLEY WOODS 4TH SECTOR | | | |
20210503000217580 | 05/03/2021 09:22:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | SUBORDINATION AGREEMENT | PENNYMAC LOAN SERVICES LLC | | | 39 | 41 | | Lot#:114 Book:39 Pg:41 Sub:POLO CROSSINGS SECTOR 1 | | | |
20210514000240060 | 05/14/2021 01:21:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | DONALD WILLIE J | | | | | | Other:SEE INST | | | |
20210719000350150 | 07/19/2021 03:41:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | MURRAY MORRIS W | | | 0 | 0 | Instr #:20111227000390180 | Other:SEE INST | | | |
20210803000373480 | 08/03/2021 08:59:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | JOHNSON CARRIE | | | 4 | 28 | | Lot#:2 Book:4 Pg:28 Sub:BENSONS CAMP | | | |
20211013000497220 | 10/13/2021 08:05:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | POWER OF ATTORNEY | INFORMATION SYSTEMS AND NETWORKS CORPORATION | | | | | | Other:SEE INST | | | |
20211019000506880 | 10/19/2021 09:44:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | SUBORDINATION AGREEMENT | PENNYMAC LOAN SERVICES LLC | | | 6 | 136 | Instr #:20200720000301670 | Lot#:7 Book:6 Pg:136 Sub:DEARING DOWNS | | | |
20211122000561230 | 11/22/2021 01:14:08 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | SUBORDINATION AGREEMENT | ROCKET MORTGAGE LLC | | | 33 | 24 | Instr #:20210518000243570 | Lot#:512 Book:33 Pg:24 Sub:RIVERWOODS FIFTH SECTOR PHASE II FINAL PLAT | | | |
20211207000582670 | 12/07/2021 03:19:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | THOMAS SHAMARAL | | | 17 | 132 | Instr #:20210915000450810 | Lot#:16 Blk:1 Book:17 Pg:132 Sub:SUMMER PLACE SECOND SECTOR | | | |
20211214000591190 | 12/14/2021 12:22:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | ASSIGNMENT/TRANSFER | U S BANK NATIONAL ASSOCIATION | | | 35 | 124 | Instr #:20210528000263470 | Lot#:8 Book:35 Pg:124 Sub:ROSSBURG SECTOR 1 | | | |
20220124000031310 | 01/24/2022 08:34:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | NOTICE | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | | | | | Instr #:20121214000478610 | Sec:3 Twn:19S Rng:2W Qt:SW BQt:NW Other:SEE INST | | | |
20220328000124800 | 03/28/2022 11:32:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | PEREZ ROBERTO C | | | 0 | 0 | Instr #:20171016000376560 | Other:SEE INST | | | |
20220426000169960 | 04/26/2022 09:11:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | SHUNNARAH TONY J | | | 0 | 0 | Instr #:20130709000277550 | Other:SEE INST | | | |
20221122000430950 | 11/22/2022 01:31:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | BRIDGES FRANK E | | | 0 | 0 | | Other:SEE INST | | | |
20221130000437040 | 11/30/2022 12:46:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | ASSIGNMENT/TRANSFER | WILMINGTON SAVINGS FUND SOCIETY | | | 34 | 85 | Instr #:20130501000177620 | Lot#:81 Book:34 Pg:85 Sub:HOLLAND LAKES SECTOR 1 FINAL PLAT | | | |
20230206000030850 | 02/06/2023 02:37:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | WHATLEY TINA L | | | 0 | 0 | | Other:SEE INST | | | |
20230221000046340 | 02/21/2023 12:59:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | JONES BRADLEY T | | | 0 | 0 | | Other:SEE INST | | | |
20230313000068630 | 03/13/2023 01:33:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | PORTER FRANK E | | | 26 | 145 | | Lot#:2613 Book:26 Pg:145 Sub:WEATHERLY HIGHLANDS THE LEDGES SECTOR 26 PHASE ONE | | | |
20230314000070130 | 03/14/2023 01:26:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | CAMPBELL BARTON A | | | 25 | 53 | Instr #:20150811000278810 | Lot#:100 Book:25 Pg:53 Sub:CEDAR GROVE AT STERLING GATE SECTOR 2 PHASE 2 | | | |
20230404000093570 | 04/04/2023 11:04:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | SANDOVAL DANIEL S | | | 5 | 10 | | Lot#:16 Book:5 Pg:10 Sub:PROPERTY LINE MAP SILURIA MILLS | | | |
20230419000113220 | 04/19/2023 02:20:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | MILLER JASMYN | | | 12 | 29 | | Lot#:15 Book:12 Pg:29 Sub:APACHE RIDGE FIRST SECTOR | | | |
20230803000234490 | 08/03/2023 01:15:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | SMITH ANDREA MASON | | | | | Instr #:20220224000079820 | Other:SEE INST | | | |