20170301000069560 | 03/01/2017 08:01:37 | CROWE RUSSELL E | Grantor | EASEMENTS AND RIGHT OF WAYS | ALABAMA POWER COMPANY | | | | | | Sec:4 Twn:24N Rng:13E Other:SEE INST | | | |
20170301000069540 | 03/01/2017 08:01:35 | ALABASTER CITY BOARD OF EDUCATION | Grantor | EASEMENTS AND RIGHT OF WAYS | ALABAMA POWER COMPANY | | | | | | Sec:10 Twn:21S Rng:3W BQt:SW Other:SEE INST | | | |
20170301000069590 | 03/01/2017 08:01:40 | CORNERSTONE BUILDING LLC | Grantor | EASEMENTS AND RIGHT OF WAYS | ALABAMA POWER COMPANY | | | | | | Sec:20 Twn:20S Rng:1E Qt:NE BQt:NE Other:SEE INST | | | |
20170301000069900 | 03/01/2017 08:39:46 | COLLE GUY A | Grantor | DEEDS | JAMES AMANDA MICHELLE | | | 30 | 81 | | Lot#:425 Book:30 Pg:81 Sub:RIVERWOODS FOURTH SECTOR PHASE I FINAL PLAT | | | |
20170301000069950 | 03/01/2017 08:55:17 | BROWNING TIMOTHY A | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 16 | 60 | | Lot#:15 Book:16 Pg:60 Sub:APACHE RIDGE SECTORS 2 AND 3 SECTOR 2 | | | |
20170301000069990 | 03/01/2017 09:07:42 | BURTON STEPHEN ROSS | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 20 | 62 | | Lot#:3 Book:20 Pg:62 Sub:BROKEN BOW SOUTH SECTOR TWO AMENDED AMP | | | |
20170301000069980 | 03/01/2017 09:07:41 | BLANKENSHIP PHILLIP ANDREW | Grantor | DEEDS | BURTON STEPHEN ROSS | | | 20 | 62 | | Lot#:3 Book:20 Pg:62 Sub:BROKEN BOW SOUTH SECTOR TWO AMENDED MAP | | | |
20170301000070340 | 03/01/2017 10:56:24 | COOPER DAMON B | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 28 | 3 | | Lot#:162 Book:28 Pg:3 Sub:CAMDEN COVE SECTOR THREE | | | |
20170301000070950 | 03/01/2017 12:57:23 | BLANKENSHIP DEREK | Grantor | DEEDS | MEIGS DANIEL P | | | 34 | 117 | | Lot#:141 Book:34 Pg:117 Sub:RESERVE AT TIMBERLINE | | | |
20170301000070940 | 03/01/2017 12:57:22 | BLANKENSHIP DEREK | Grantor | POWER OF ATTORNEY | BLANKENSHIP LISA M | | | 34 | 117 | | Lot#:141 Book:34 Pg:117 Sub:RESERVE AT TIMBERLINE | | | |
20170301000070970 | 03/01/2017 01:11:31 | ATCHISON MICHAEL T | Grantor | AFFIDAVITS | DAVIS ANTONIO D | | | | | Instr #:20131101000432610 | Sec:2 Twn:24N Rng:12E Qt:SE BQt:NW Other:SEE INST | | | |
20170307000078650 | 03/07/2017 12:20:37 | BENSON RICHARD WAYNE | Grantor | MORTGAGE AMENDMENTS | SERVISFIRST BANK | | | 35 | 93 | Instr #:20090610000221480 | Lot#:416 Lot:A Book:35 Pg:93 Sub:HIGHLAND LAKES 4TH SECTOR PHASE II A RESURVEY | | | |
20170303000074760 | 03/03/2017 01:23:54 | BRANCH BANKING AND TRUST COMPANY | Grantor | DEEDS | SECRETARY OF VETERANS AFFAIRS | | | 21 | 38 | Instr #:20170118000021940 | Lot#:7 Book:21 Pg:38 Sub:GREYSTONE 7TH SECTOR PHASE IV | | | |
20170303000074870 | 03/03/2017 01:43:33 | BRILEY JANA B | Grantor | FORECLOSURE DEEDS | CALDWELL JOHN W | | | 14 | 26 | Instr #:20060511000223310 | Lot#:2 Lot:A Book:14 Pg:26 Sub:BRUSH CREEK FARMS | | | |
20170303000074890 | 03/03/2017 01:47:35 | CAHABA VALLEY FIRE AND EMERGENCY MEDICAL RESCUE DISTRICT | Grantor | RELEASES | GWIN DUSTIN | | | | | | Other:SEE INST | | | |
20170303000075060 | 03/03/2017 02:20:36 | ANDERSON DARWIN J | Grantor | DEEDS | ANDERSON REBECCA | | | 30 | 25 | | Lot#:564 Book:30 Pg:25 Sub:LAKE FOREST FIFTH SECTOR | | | |
20170306000075310 | 03/06/2017 09:08:19 | BAMA CONCRETE PRODUCTS CO INC | Grantor | RELEASES | OLIVEIRA KALIFFA | | | 18 | 58 | Instr #:20161118000425340 | Lot#:7 Book:18 Pg:58 Sub:OAK MOUNTAIN COMMERCE PARK | | | |
20170307000078890 | 03/07/2017 01:43:05 | BONHAM KATIE | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 46 | 21 | | Lot#:97 Book:46 Pg:21 Sub:POLO CROSSINGS SECTOR II | | | |
20170306000075230 | 03/06/2017 08:48:20 | BOWEN THOMAS G | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 22 | 70 | | Lot#:104 Lot:A Book:22 Pg:70 Sub:FOREST PARKS 1ST SECTOR RESURVEY OF LOT 104 | | | |
20170308000079860 | 03/08/2017 11:56:31 | BUTLER EVANS EDUCATION LLC | Grantor | QUIT CLAIM DEED | STEWART ANITKA | | | | | Legacy #:1993-3826 Instr #:19930209000038261 | Lot#:53 Blk:F Sub:ELLIS ADDITION TO EAST MONTEVALLO | | | |
20170308000079960 | 03/08/2017 02:48:36 | CITY OF CHELSEA | Grantor | MUNICIPAL INSTRUMENTS | CITY OF CHELSEA ORDINANCE NUMBER X 2017 02 21 725 | | | | | | Sec:35 Twn:19S Rng:1W Qt:NW BQt:SW Other:SEE INST | | | |
20170308000080010 | 03/08/2017 03:08:58 | CARTY DEXTER ARLINGTON | Grantor | MORTGAGE AMENDMENTS | JPMORGAN CHASE BANK | | | 25 | 146 | Instr #:20110504000135420 | Lot#:1013 Book:25 Pg:146 Sub:ARBORES OF FOREST PARKS | | | |
20170308000080040 | 03/08/2017 03:17:19 | COOK ANTHONY B | Grantor | MORTGAGE | COMPASS BANK | | | 14 | 31 | | Lot#:25 Book:14 Pg:31 Sub:SOUTHLAKE FIRST ADDITION | | | |
20170309000080180 | 03/09/2017 08:03:34 | ATCHISON PAUL R | Grantor | DEEDS | GOGGANS AND HOLLAND LAND LLC | | | | | | Sec:20 Twn:21S Rng:1W Qt:SW BQt:SW Other:SEE INST | | | |
20170309000080290 | 03/09/2017 08:45:19 | BIG BRASS PROPERTIES INC | Grantor | ASSIGNMENT/TRANSFER | SERVISFIRST BANK | | | 47 | 57 | | Lot#:3 Lot:B2 Book:47 Pg:57 Sub:PELHAM TOWN CENTER RESURVEY OF LOT 3B FINAL PLAT | | | |
20170306000076890 | 03/06/2017 01:25:01 | ADAMS HOMES OF NORTHWEST FLORIDA INC | Grantor | MORTGAGE AMENDMENTS | REGIONS BANK | | | 37 | 12 | Instr #:20130814000331680 | Lot#:19 Book:37 Pg:12 Sub:LAKES AT HIDDEN FOREST PHASE 2 | | | |
20170306000076880 | 03/06/2017 01:25:00 | ADAMS HOMES OF NORTHWEST FLORIDA INC | Grantor | MORTGAGE AMENDMENTS | TRUSTMARK NATIONAL BANK | | | 40 | 17 | Instr #:20140424000121170 | Lot#:375 Book:40 Pg:17 Sub:SILVER CREEK SECTOR III PHASE III | | | |
20170309000080470 | 03/09/2017 11:02:20 | ATCHISON MIKE T | Grantor | AFFIDAVITS | STANLEY JEANIE M | | | 21 | 134 | Instr #:20161014000377130 | Lot#:701 Book:21 Pg:134 Sub:GRANDE VIEW ESTATES GIVIANPOUR ADDITION TO ALABASTER 7TH ADDITION | | | |
20170306000077020 | 03/06/2017 02:51:55 | BARNES LAURA L | Grantor | AFFIDAVITS | DAVIS JASON R | | | 39 | 123 | | Lot#:95 Book:39 Pg:123 Sub:HILLSBORO PHASE III | | | |
20170307000077150 | 03/07/2017 08:02:37 | CHILDERS PAULA BECK | Grantor | DEEDS | ROBERTS JOHN R | | | 8 | 10 | | Lot#:24 Book:8 Pg:10 Sub:DAVENPORTS ADDITION TO RIVERCHASE WEST SECTOR 2 | | | |