20160113000012910 | 01/13/2016 12:37:46 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | WARREN FLOYD E | | | 34 | 122 | Instr #:20060405000157400 | Lot#:510 Book:34 Pg:122 Sub:FOREST LAKES | | | |
20160115000015140 | 01/15/2016 08:04:34 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | SEALES LYNDSAY | | | 20 | 76 | | Lot#:28 Book:20 Pg:76 Sub:BENT RIVER COMMONS 1ST SECTOR | | | |
20160314000081550 | 03/14/2016 01:23:49 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | DOUGHERTY TERRY L | | | | | Instr #:20070329000141600 | Sec:12 Twn:19S Rng:2W Qt:NE BQt:SE Other:SEE INST | | | |
20160329000100300 | 03/29/2016 11:52:45 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | PASIC EMIR | | | 39 | 22 | Instr #:20130506000186760 | Lot#:42 Book:39 Pg:22 Sub:STONE CREEK PHASE 5 PLAT ONE LAKE SECTOR FINAL PLAT | | | |
20160329000100480 | 03/29/2016 01:09:31 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MCCARTY KEVIN R | | | 19 | 132 | | Lot#:11 Book:19 Pg:132 Sub:HIGHLANDS 1ST SECTOR AMENDED MAP | | | |
20160425000135240 | 04/25/2016 02:40:17 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MARTIN CHRISTOPHER ALLEN | | | 18 | 37 | | Lot#:141 Book:18 Pg:37 Sub:HIGHLAND LAKES 1ST SECTOR | | | |
20160503000147330 | 05/03/2016 01:21:06 | U S BANK NATIONAL ASSOCIATION | Grantee | AFFIDAVITS | SERVICELINK | | | 21 | 93 | Instr #:20160310000077210 | Lot#:215 Book:21 Pg:93 Sub:YELLOWLEAF RIDGE ESTATES 2ND SECTOR | | | |
20160524000176390 | 05/24/2016 09:06:52 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | WARREN AARON | | | 33 | 26 | Instr #:20130301000085680 | Lot#:501 Book:33 Pg:26 Sub:STAGE COACH TRACE SECTOR 5 FINAL PLAT | | | |
20160527000182450 | 05/27/2016 12:47:38 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | SOUTHERN STATES BANK | | | | | Instr #:20160527000182440 | Sec:19 Twn:20S Rng:1W Qt:NW BQt:NE Other:SEE INST | | | |
20160615000206620 | 06/15/2016 11:45:29 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | OVERSTREET TERRY | | | 20 | 19 | Instr #:20040326000156560 | Lot#:6 Blk:3 Book:20 Pg:19 Sub:CEDAR BEND PHASE 2 | | | |
20160620000213300 | 06/20/2016 03:15:00 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | HAGNESS CHRISTOPHER | | | 15 | 107 | | Lot#:18 Book:15 Pg:107 Sub:GREYSTONE 1ST SECTOR PHASE IV | | | |
20160624000220180 | 06/24/2016 02:44:33 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | BANK OF AMERICA | | | | | Instr #:20080320000114000 | Other:SEE INST | | | |
20160714000245670 | 07/14/2016 12:45:04 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | BANK OF AMERICA | | | 30 | 48 | Instr #:20060216000077700 | Lot#:1 Book:30 Pg:48 Sub:GREYSTONE PARK FIRST COMMERCIAL SUBDIVISION FINAL RECORD PLAT | | | |
20160714000245680 | 07/14/2016 12:45:05 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | BANK OF AMERICA | | | 30 | 48 | Instr #:20060216000077710 | Lot#:1 Book:30 Pg:48 Sub:GREYSTONE PARK FIRST COMMERCIAL SUBDIVISION FINAL RECORD PLAT | | | |
20160819000300380 | 08/19/2016 04:04:54 | U S BANK NATIONAL ASSOCIATION | Grantee | POWER OF ATTORNEY | GODWIN EMMA D | | | 8 | 124 | | Lot#:28 Book:8 Pg:124 Sub:CHARLES W MOBLEY PROPERTY | | | |
20160819000300370 | 08/19/2016 04:04:53 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | GODWIN EMMA D | | | 8 | 124 | | Lot#:28 Book:8 Pg:124 Sub:CHARLES W MOBLEY PROPERTY | | | |
20160823000304300 | 08/23/2016 02:07:58 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | BANK OF AMERICA | | | | | | Other:SEE INST | | | |
20160902000319050 | 09/02/2016 09:12:31 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | SOUTHERN STATES BANK | | | 22 | 116 | | Lot#:44 Lot:A Book:22 Pg:116 Sub:GREYSTONE 8TH SECTOR | | | |
20160831000315760 | 08/31/2016 10:55:12 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | BANK OF AMERICA | | | | | Legacy #:2002-15643 Instr #:20020404000156431 | Other:SEE INST | | | |
20160907000324040 | 09/07/2016 09:51:08 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | HAYNES GABRIEL | | | 3 | 145 | | Lot#:7 Blk:6 Book:3 Pg:145 Sub:LINCOLN PARK | | | |
20161028000396680 | 10/28/2016 10:59:19 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | FOURNET CHELSEA | | | 7 | 42 | | Lot#:3 Book:7 Pg:42 Sub:MARTINS ADDITION TO ALABASTER | | | |
20161104000406680 | 11/04/2016 08:18:38 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | HOWARD FREDERICK | | | 20 | 136 | Instr #:20050624000314550 | Lot#:35 Book:20 Pg:136 Sub:BUCK CREEK LANDING | | | |
20161104000406700 | 11/04/2016 08:18:40 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | BIVINS DONALD R | | | | | Instr #:20081031000423620 | Lot#:5 Blk:A Sub:NICKERSONS ADDITION TO ALABASTER | | | |
20161107000409610 | 11/07/2016 08:32:30 | U S BANK NATIONAL ASSOCIATION | Grantee | SUBORDINATION AGREEMENT | US BANK NATIONAL ASSOCIATION | | | 7 | 22 | Instr #:20160727000261250 | Lot#:24 Lot:A Book:7 Pg:22 Sub:QUAIL RUN | | | |
20161108000412970 | 11/08/2016 02:42:09 | U S BANK NATIONAL ASSOCIATION | Grantee | QUIT CLAIM DEED | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | | | | | Instr #:20160502000145440 | Sec:9 Twn:21S Rng:1E Qt:NE BQt:NW Other:SEE INST | | | |
20161122000429680 | 11/22/2016 11:19:42 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | TOWD POINT MASTER FUNDING TRUST 2014 04 | | | 30 | 111 | Instr #:20050111000016600 | Lot#:468 Book:30 Pg:111 Sub:WATERFORD HIGHLANDS SECTOR 2 PHASE 2 | | | |
20161122000430060 | 11/22/2016 12:29:11 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | WARE DEBRA LEE | | | 5 | 53 | Instr #:20120203000041600 | Lot#:11 Book:5 Pg:53 Sub:KENTON BRANDT NICKERSON | | | |
20170125000030000 | 01/25/2017 12:38:31 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | BANK OF NEW YORK MELLON | | | | | | Other:SEE INST | | | |
20170126000032730 | 01/26/2017 03:46:03 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | JOSEPH BIDHU | | | 18 | 138 | | Lot#:524 Book:18 Pg:138 Sub:EAGLE POINT 5TH SECTOR | | | |
20170215000055610 | 02/15/2017 01:56:52 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | SOUTHERN STATES BANK | | | 33 | 27 | | Lot#:3 Book:33 Pg:27 Sub:GETTYS ESTATES | | | |