20190306000071910 | 03/06/2019 01:30:03 | BRANCH BANKING AND TRUST COMPANY | Grantee | MORTGAGE | HURD RONALD | | | 6 | 68 | | Lot#:140 Book:6 Pg:68 Sub:CHANDALAR SOUTH THRID SECTOR | | | |
20190320000089150 | 03/20/2019 11:35:15 | BRANCH BANKING AND TRUST COMPANY | Grantor | ASSIGNMENT/TRANSFER | BRANCH BANKING AND TRUST COMPANY | | | 24 | 75 | Instr #:20130806000320120 | Lot#:15 Book:24 Pg:75 Sub:VILLAGE PARRISH RESURVEY | | | |
20190708000241760 | 07/08/2019 11:24:14 | BRANCH BANKING AND TRUST COMPANY | Grantee | MORTGAGE | NEHEMIAH TAJSHIEK R | | | 42 | 117 | | Lot#:193 Book:42 Pg:117 Sub:KENSINGTON PLACE PHASE II | | | |
20190806000282790 | 08/06/2019 02:05:43 | BRANCH BANKING AND TRUST COMPANY | Grantee | MORTGAGE | BENNETT STEVIE NICHOLE | | | 48 | 87 | | Lot#:A-13 Book:48 Pg:87 Sub:GRIFFIN PARK AT EAGLE POINT SECTOR I PHASE I | | | |
20191001000358720 | 10/01/2019 11:46:57 | BRANCH BANKING AND TRUST COMPANY | Grantee | MORTGAGE | SKINNER WENDY R | | | 11 | 28 | | Lot#:43 Book:11 Pg:28 Sub:SADDLE RUN | | | |
20191017000381910 | 10/17/2019 07:57:31 | BRANCH BANKING AND TRUST COMPANY | Grantee | MORTGAGE | HANSEN DALE | | | 48 | 98 | | Lot#:B-150 Book:48 Pg:98 Sub:GRIFFIN PARK AT EAGLE POINT SECTOR 2 PHASE 1 | | | |
20191018000383700 | 10/18/2019 08:26:50 | BRANCH BANKING AND TRUST COMPANY | Grantee | MORTGAGE | CORDER CASEY | | | 44 | 58 | | Lot#:48 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
20191105000408300 | 11/05/2019 08:01:34 | BRANCH BANKING AND TRUST COMPANY | Grantee | MORTGAGE | SHEPHERD WILSON HUNTER | | | 10 | 86 | | Lot#:9 Blk:9 Book:10 Pg:86 Sub:WOODFORD FIRST ADDITION AMENDED MAP | | | |
20191127000441690 | 11/27/2019 10:58:56 | BRANCH BANKING AND TRUST COMPANY | Grantee | MORTGAGE | DRENNEN MARSHA | | | 6 | 30 | | Lot#:11 Book:6 Pg:30 Sub:DEERWOOD LAKE | | | |
20191120000432910 | 11/20/2019 01:59:13 | BRANCH BANKING AND TRUST COMPANY | Grantee | MORTGAGE | RANKIN BENJAMIN | | | 28 | 48 | | Lot#:5 Book:28 Pg:48 Sub:STILLMEADOW SECTOR 2 | | | |
20191125000438590 | 11/25/2019 03:59:25 | BRANCH BANKING AND TRUST COMPANY | Grantee | MORTGAGE | WEAR FRANK D | | | 20 | 150 | | Lot#:218 Book:20 Pg:150 Sub:HIGHLAND LAKES 2ND SECTOR | | | |
20200319000109170 | 03/19/2020 12:04:43 | BRANCH BANKING AND TRUST COMPANY | Grantee | SUBORDINATION AGREEMENT | T & V LEBLANC LLC | | | | | Instr #:20040903000495520 | Other:SEE INST | | | |
20200610000236030 | 06/10/2020 01:42:27 | BRANCH BANKING AND TRUST COMPANY | Secured party | UCC AMMENDMENTS | JHF MANAGEMENT LLC | | | 29 | 86 | Instr #:20150917000325700 | Lot#:2 Lot:A Book:29 Pg:86 Sub:JOHN BELLS ADDITION TO HOOVER | | | |
20200807000339760 | 08/07/2020 03:37:08 | BRANCH BANKING AND TRUST COMPANY | Grantor | RELEASES | MILLS ERNEST E | | | 0 | 0 | Legacy #:2000-16217 Instr #:20000517000162171 | Other:SEE INST | | | |
20200817000354510 | 08/17/2020 12:45:27 | BRANCH BANKING AND TRUST COMPANY | Secured party | UCC AMMENDMENTS | KINGWOOD ASSEMBLY OF GOD | | | | | Instr #:20151008000353370 | Sec:35 Twn:20S Rng:3W Qt:NE BQt:NW Other:SEE INST | | | |
20200917000417790 | 09/17/2020 02:33:34 | BRANCH BANKING AND TRUST COMPANY | Grantor | PARTIAL RELEASE | KINGWOOD ASSEMBLY OF GOD | | | 0 | 0 | Instr #:20151008000353350 | Sec:35 Twn:20S Rng:3W Qt:NE BQt:NW Other:SEE INST | | | |
20200921000422230 | 09/21/2020 12:31:53 | BRANCH BANKING AND TRUST COMPANY | Secured party | UCC AMMENDMENTS | SOUTHLAKE MEDICAL OFFICE PARTNERS LLC | | | 15 | 20 | Instr #:20151123000404700 | Lot#:1 Lot:A Book:15 Pg:20 Sub:MEDPLEX RESURVEY OF LOTS 2 4 AND 5 | | | |
20201125000540990 | 11/25/2020 08:26:06 | BRANCH BANKING AND TRUST COMPANY | Secured party | UCC AMMENDMENTS | FIRST UNITED METHODIST OF ALABASTER INC | | | | | Instr #:20101221000427950 | Other:SEE INST | | | |
20210809000385910 | 08/09/2021 02:54:08 | BRANCH BANKING AND TRUST COMPANY | Grantee | MORTGAGE | BIRMINGHAM CITY OF WATER WORKS BOARD | | | | | | Other:SEE INST | | | |
20220510000191080 | 05/10/2022 09:36:49 | BRANCH BANKING AND TRUST COMPANY | Grantor | RELEASES | SHELBY WEST INDUSTRIAL ENTERPRISES LLC | | | 0 | 0 | | Other:SEE INST | | | |
20220214000062900 | 02/14/2022 08:53:32 | BRANCH BANKING AND TRUST COMPANY | Grantor | PARTIAL RELEASE | FIRST UNITED METHODIST OF ALABASTER INC | | | 46 | 94 | Instr #:20160519000171540 | Lot#:1 Lot:A Book:46 Pg:94 Sub:FIRST UNITED METHODIST CHURCH ADDITION TO ALABASTER | | | |
20220214000062910 | 02/14/2022 08:53:33 | BRANCH BANKING AND TRUST COMPANY | Grantor | EASEMENTS AND RIGHT OF WAYS | FIRST UNITED METHODIST OF ALABASTER INC | | | 0 | 0 | Instr #:20101221000427940 | Other:SEE INST | | | |
20220223000077150 | 02/23/2022 12:46:16 | BRANCH BANKING AND TRUST COMPANY | Debtor | TERMINATIONS OF UCC | JHF MANAGEMENT LLC | | | 29 | 86 | Instr #:20150917000325700 | Lot#:2 Lot:A Book:29 Pg:86 Sub:JOHN BELLS ADDITION TO HOOVER RESURVEY OF LOT 2 | | | |
20220517000199780 | 05/17/2022 08:13:25 | BRANCH BANKING AND TRUST COMPANY | Grantor | RELEASES | KERR LARRY D | | | 0 | 0 | | Other:SEE INST | | | |
20221114000422070 | 11/14/2022 01:16:56 | BRANCH BANKING AND TRUST COMPANY | Grantor | DEEDS | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | | | 33 | 151 | | Lot#:332 Book:33 Pg:151 Sub:SILVER CREEK SECTOR III PHASE I | | | |
20231201000347230 | 12/01/2023 08:18:09 | BRANCH BANKING AND TRUST COMPANY | Grantor | RELEASES | HOWARD DENNIS E | | | 0 | 0 | Instr #:20120207000046030 | Other:SEE INST | | | |
20240506000131850 | 05/06/2024 01:42:20 | BRANCH BANKING AND TRUST COMPANY | Debtor | TERMINATIONS OF UCC | SANDY AND SAGE LLC | | | 14 | 7 | Instr #:20111222000388010 | Lot#:2 Book:14 Pg:7 Sub:C AND M SUBDIVISION | | | |