20150715000240840 | 07/15/2015 02:04:11 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | ROBINSON MARY | | | 32 | 48 | Instr #:20040806000441630 | Lot#:619 Book:32 Pg:48 Sub:GRANDE VIEW ESTATES GIVIANPOUR ADDITION TO ALABASTER 6TH ADDITION | | | |
20150805000270140 | 08/05/2015 03:05:40 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | FORD DALTON E | | | 5 | 72 | Instr #:20101208000409970 | Lot#:13 Book:5 Pg:72 Sub:BLUEBERRY ESTATES | | | |
20150811000278710 | 08/11/2015 02:47:32 | U S BANK NATIONAL ASSOCIATION | Grantor | DEEDS | JUHOLA DAVID | | | 17 | 111 | | Lot#:7 Book:17 Pg:111 Sub:BRIDLEWOOD PARK SECTOR TWO | | | |
20150812000279100 | 08/12/2015 09:02:02 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | SILVER WILLIAM L | | | 38 | 4 | | Lot#:2 Book:38 Pg:4 Sub:HEATHERWOOD 8TH SECTOR PHASE 2 | | | |
20150902000307050 | 09/02/2015 02:29:23 | U S BANK NATIONAL ASSOCIATION | Grantor | DEEDS | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | | | 31 | 25 | | Lot#:571 Book:31 Pg:25 Sub:FOREST LAKES 10TH SECTOR | | | |
20150819000289340 | 08/19/2015 02:27:18 | U S BANK NATIONAL ASSOCIATION | Grantor | DEEDS | STAPLES BARBARA | | | 14 | 114 | Instr #:20150129000030060 | Lot#:90 Book:14 Pg:114 Sub:EAGLE POINT FIRST SECTOR PHASE 1 | | | |
20150911000317790 | 09/11/2015 11:14:54 | U S BANK NATIONAL ASSOCIATION | Grantee | DEEDS | MASSENGALE CHARLES R | | | 18 | 128 | Instr #:20060120000033520 | Lot#:30 Book:18 Pg:128 Sub:WEATHERLY GLEN ABBEY SECTOR 12 | | | |
20150911000317800 | 09/11/2015 11:14:55 | U S BANK NATIONAL ASSOCIATION | Grantor | RELEASES | MASSENGALE CHARLES R | | | 18 | 128 | Instr #:20060120000033530 | Lot#:30 Book:18 Pg:128 Sub:WEATHERLY GLEN ABBEY SECTOR 12 | | | |
20150914000320310 | 09/14/2015 11:00:04 | U S BANK NATIONAL ASSOCIATION | Grantor | RELEASES | BAILEY JERRELL D | | | | | Legacy #:1996-20065 Instr #:19960620000200651 | Other:SEE INST | | | |
20150921000330270 | 09/21/2015 02:54:41 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | BATES THOMAS C | | | 19 | 46 | Instr #:20070207000058530 | Lot#:10 Book:19 Pg:46 Sub:FOREST HILLS 1ST SECTOR | | | |
20150930000342740 | 09/30/2015 04:03:51 | U S BANK NATIONAL ASSOCIATION | Grantor | DEEDS | FALKNER BRANDON SCOTT | | | 21 | 155 | | Lot#:9 Book:21 Pg:155 Sub:MAGNOLIA PARC | | | |
20151001000343970 | 10/01/2015 01:04:19 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | SPRINGLEAF FINANCIAL SERVICES OF ALABAMA INC | | | | | Legacy #:1998-51966 Instr #:19981230000519661 | Other:SEE INST | | | |
20151020000365840 | 10/20/2015 10:27:37 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | ROUSE GARY G | | | | | Instr #:20041110000619540 | Sec:19 Twn:20S Rng:1E Qt:NW BQt:SW Other:SEE INST | | | |
20151013000356830 | 10/13/2015 09:07:46 | U S BANK NATIONAL ASSOCIATION | Grantee | SUBORDINATION AGREEMENT | ALABAMA GAS CORPORATION | | | 11 | 83 | Instr #:20110815000240690 | Lot#:32 Book:11 Pg:83 Sub:SOUTHPOINTE FIRST SECTOR | | | |
20151029000377790 | 10/29/2015 02:48:32 | U S BANK NATIONAL ASSOCIATION | Grantor | RELEASES | MCMULLEN NAKIA G | | | 33 | 80 | Instr #:20061121000568070 | Lot#:1331 Book:33 Pg:80 Sub:OLD CAHABA PHASE IV | | | |
20151029000377910 | 10/29/2015 03:39:04 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | RUSSELL LEE W | | | 27 | 51 | Instr #:20110713000203070 | Lot#:38 Book:27 Pg:51 Sub:WYNFIELD PARC PHASE ONE AMENDED MAP OF FINAL PLAT | | | |
20151125000406970 | 11/25/2015 01:19:24 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | WALDROP WYLODEAN | | | | | Instr #:20081217000467710 | Sec:9 Twn:21S Rng:1E Qt:NE BQt:NW Other:SEE INST | | | |
20151125000407160 | 11/25/2015 02:24:52 | U S BANK NATIONAL ASSOCIATION | Grantor | POWER OF ATTORNEY | CITIMORTGAGE INC | | | | | | Other:SEE INST | | | |
20151209000420560 | 12/09/2015 11:31:32 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | DUNAWAY JOSEPH W | | | 31 | 48 | Instr #:20140421000115230 | Lot#:24 Book:31 Pg:48 Sub:ARBOR HILL PHASE I FINAL PLAT | | | |
20151215000428310 | 12/15/2015 03:00:25 | U S BANK NATIONAL ASSOCIATION | Grantor | DEEDS | FEDERAL HOME LOAN MORTGAGE CORPORATION | | | 5 | 72 | | Lot#:13 Book:5 Pg:72 Sub:BLUEBERRY ESTATES | | | |
20160105000003940 | 01/05/2016 01:14:36 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | EVANS JOSEPH C | | | 16 | 96 | | Lot#:848 Book:16 Pg:96 Sub:BROOK HIGHLAND 8TH SECTOR 2ND PHASE | | | |
20151222000436470 | 12/22/2015 03:29:23 | U S BANK NATIONAL ASSOCIATION | Grantor | DEEDS | PARSON JASON | | | 7 | 50 | Instr #:20150605000186740 | Lot#:282 Book:7 Pg:50 Sub:CHANDALAR SOUTH SIXTH SECTOR ADDITION | | | |
20151223000436810 | 12/23/2015 08:06:48 | U S BANK NATIONAL ASSOCIATION | Grantor | DEEDS | BRITT ROBERT | | | | | Instr #:20151020000365840 | Sec:19 Twn:20S Rng:1E Qt:NW BQt:SW Other:SEE INST | | | |
20160113000012910 | 01/13/2016 12:37:46 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | WARREN FLOYD E | | | 34 | 122 | Instr #:20060405000157400 | Lot#:510 Book:34 Pg:122 Sub:FOREST LAKES | | | |
20160115000016780 | 01/15/2016 03:15:06 | U S BANK NATIONAL ASSOCIATION | Grantee | DEEDS | CROCKER ANDREA J | | | 6 | 22 | | Lot#:7 Book:6 Pg:22 Sub:PORT SOUTH FIRST SECTOR | | | |
20160121000021700 | 01/21/2016 02:29:21 | U S BANK NATIONAL ASSOCIATION | Grantor | RELEASES | CARROLL JIM | | | | | Legacy #:1998-25218 Instr #:19980706000252181 | Other:SEE INST | | | |
20160122000022440 | 01/22/2016 11:48:06 | U S BANK NATIONAL ASSOCIATION | Grantor | POWER OF ATTORNEY | OCWEN LOAN SERVICING LLC | | | | | | Other:SEE INST | | | |
20160217000049710 | 02/17/2016 09:49:21 | U S BANK NATIONAL ASSOCIATION | Grantor | DEEDS | BURKE PETER H | | | 7 | 98 | | Lot#:11 Blk:5 Book:7 Pg:98 Sub:MEADOWSLARK | | | |
20160201000032260 | 02/01/2016 12:14:15 | U S BANK NATIONAL ASSOCIATION | Grantor | DEEDS | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | | | 38 | 18 | | Lot#:2511 Book:38 Pg:18 Sub:HIGHLAND LAKES 25TH SECTOR PHASE III | | | |
20160323000093640 | 03/23/2016 03:50:24 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MARQUESS DAVID MICHAEL | | | 14 | 105 | | Lot#:11 Book:14 Pg:105 Sub:SHALIMAR POINTE | | | |