20160321000087750 | 03/21/2016 08:08:02 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | US BANK NATIONAL ASSOCIATION | | | | | | Other:SEE INST | | | |
20160310000077210 | 03/10/2016 08:23:36 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | POPE CHARLES J | | | 21 | 93 | | Lot#:215 Book:21 Pg:93 Sub:YELLOWLEAF RIDGE ESTATES 2ND SECTOR | | | |
20160314000081550 | 03/14/2016 01:23:49 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | DOUGHERTY TERRY L | | | | | Instr #:20070329000141600 | Sec:12 Twn:19S Rng:2W Qt:NE BQt:SE Other:SEE INST | | | |
20160329000100300 | 03/29/2016 11:52:45 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | PASIC EMIR | | | 39 | 22 | Instr #:20130506000186760 | Lot#:42 Book:39 Pg:22 Sub:STONE CREEK PHASE 5 PLAT ONE LAKE SECTOR FINAL PLAT | | | |
20160329000100480 | 03/29/2016 01:09:31 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MCCARTY KEVIN R | | | 19 | 132 | | Lot#:11 Book:19 Pg:132 Sub:HIGHLANDS 1ST SECTOR AMENDED MAP | | | |
20160425000134090 | 04/25/2016 11:34:55 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | CLIPPINGER MATTHEW | | | 29 | 114 | Instr #:20100318000080020 | Lot#:114 Book:29 Pg:114 Sub:FOREST LAKES SECTOR 2 PHASE 1 | | | |
20160425000135240 | 04/25/2016 02:40:17 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MARTIN CHRISTOPHER ALLEN | | | 18 | 37 | | Lot#:141 Book:18 Pg:37 Sub:HIGHLAND LAKES 1ST SECTOR | | | |
20160512000163280 | 05/12/2016 03:15:02 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | AJX MORTGAGE TRUST I | | | | | | Other:SEE INST | | | |
20160524000176390 | 05/24/2016 09:06:52 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | WARREN AARON | | | 33 | 26 | Instr #:20130301000085680 | Lot#:501 Book:33 Pg:26 Sub:STAGE COACH TRACE SECTOR 5 FINAL PLAT | | | |
20160527000182450 | 05/27/2016 12:47:38 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | SOUTHERN STATES BANK | | | | | Instr #:20160527000182440 | Sec:19 Twn:20S Rng:1W Qt:NW BQt:NE Other:SEE INST | | | |
20160620000213300 | 06/20/2016 03:15:00 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | HAGNESS CHRISTOPHER | | | 15 | 107 | | Lot#:18 Book:15 Pg:107 Sub:GREYSTONE 1ST SECTOR PHASE IV | | | |
20160622000216610 | 06/22/2016 02:36:53 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | PADGHAM JOSHUA | | | 9 | 154 | | Lot#:37 Book:9 Pg:154 Sub:OAK GLEN SECOND SECTOR | | | |
20160624000219380 | 06/24/2016 10:46:54 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | FEDERAL HOME LOAN MORTGAGE CORPORATION | | | 9 | 130 | Instr #:20160222000055150 | Lot#:2 Book:9 Pg:130 Sub:SHOAL RUN | | | |
20160624000220180 | 06/24/2016 02:44:33 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | BANK OF AMERICA | | | | | Instr #:20080320000114000 | Other:SEE INST | | | |
20160706000234790 | 07/06/2016 02:43:20 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | DAVIS KEITH LAWAYNE | | | | | | Sec:19 Twn:19S Rng:1E Qt:SW BQt:SW Other:SEE INST | | | |
20160727000261250 | 07/27/2016 08:05:55 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MOFFETT JOAN M | | | 7 | 22 | | Lot#:24 Lot:A Book:7 Pg:22 Sub:QUAIL RUN | | | |
20160714000245680 | 07/14/2016 12:45:05 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | BANK OF AMERICA | | | 30 | 48 | Instr #:20060216000077710 | Lot#:1 Book:30 Pg:48 Sub:GREYSTONE PARK FIRST COMMERCIAL SUBDIVISION FINAL RECORD PLAT | | | |
20160819000300370 | 08/19/2016 04:04:53 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | GODWIN EMMA D | | | 8 | 124 | | Lot#:28 Book:8 Pg:124 Sub:CHARLES W MOBLEY PROPERTY | | | |
20160823000304300 | 08/23/2016 02:07:58 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | BANK OF AMERICA | | | | | | Other:SEE INST | | | |
20160913000332610 | 09/13/2016 11:40:09 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | BROOME CRAIG M | | | 14 | 43 | Legacy #:2001-53446 Instr #:20011208000534461 | Lot#:29 Book:14 Pg:43 Sub:BERRYHILL FIRST SECTOR | | | |
20160831000315760 | 08/31/2016 10:55:12 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | BANK OF AMERICA | | | | | Legacy #:2002-15643 Instr #:20020404000156431 | Other:SEE INST | | | |
20160902000319050 | 09/02/2016 09:12:31 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | SOUTHERN STATES BANK | | | 22 | 116 | | Lot#:44 Lot:A Book:22 Pg:116 Sub:GREYSTONE 8TH SECTOR | | | |
20161006000369100 | 10/06/2016 02:55:11 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | WATER WORKS BOARD OF THE CITY OF BIRMINGHAM | | | | | | Other:SEE INST | | | |
20160926000351120 | 09/26/2016 11:00:59 | U S BANK NATIONAL ASSOCIATION | Grantee | CIVIL & DISTRICT ORDERS | WAYLAND CAROLYN | | | | | | Sec:26 Twn:19S Rng:1E BQt:NW Other:SEE INST | | | |
20161104000406680 | 11/04/2016 08:18:38 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | HOWARD FREDERICK | | | 20 | 136 | Instr #:20050624000314550 | Lot#:35 Book:20 Pg:136 Sub:BUCK CREEK LANDING | | | |
20161104000406700 | 11/04/2016 08:18:40 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | BIVINS DONALD R | | | | | Instr #:20081031000423620 | Lot#:5 Blk:A Sub:NICKERSONS ADDITION TO ALABASTER | | | |
20161107000409600 | 11/07/2016 08:32:29 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MOFFETT DEAN | | | 7 | 22 | | Lot#:24 Lot:A Book:7 Pg:22 Sub:QUAIL RUN | | | |
20161115000420620 | 11/15/2016 01:32:15 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | SELLECK CYNTHIA S | | | 20 | 58 | | Lot#:714 Book:20 Pg:58 Sub:HIGHLAND LAKES 7TH SECTOR | | | |
20161122000429680 | 11/22/2016 11:19:42 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | TOWD POINT MASTER FUNDING TRUST 2014 04 | | | 30 | 111 | Instr #:20050111000016600 | Lot#:468 Book:30 Pg:111 Sub:WATERFORD HIGHLANDS SECTOR 2 PHASE 2 | | | |
20161122000430060 | 11/22/2016 12:29:11 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | WARE DEBRA LEE | | | 5 | 53 | Instr #:20120203000041600 | Lot#:11 Book:5 Pg:53 Sub:KENTON BRANDT NICKERSON | | | |