20210503000217580 | 05/03/2021 09:22:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | SUBORDINATION AGREEMENT | PENNYMAC LOAN SERVICES LLC | | | 39 | 41 | | Lot#:114 Book:39 Pg:41 Sub:POLO CROSSINGS SECTOR 1 | | | |
20210614000290060 | 06/14/2021 03:14:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | WRZESMSKA FELIPE | | | 9 | 178 | | Lot#:3 Book:9 Pg:178 Sub:LAY LAKE FARMS ESTATES | | | |
20210719000350150 | 07/19/2021 03:41:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | MURRAY MORRIS W | | | 0 | 0 | Instr #:20111227000390180 | Other:SEE INST | | | |
20210923000465090 | 09/23/2021 11:22:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | SUBORDINATION AGREEMENT | HOMEPOINT FINANCIAL CORPORATION | | | 18 | 128 | | Lot#:10 Book:18 Pg:128 Sub:WEATHERLY GLEN ABBEY SECTOR 12 | | | |
20211019000506880 | 10/19/2021 09:44:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | SUBORDINATION AGREEMENT | PENNYMAC LOAN SERVICES LLC | | | 6 | 136 | Instr #:20200720000301670 | Lot#:7 Book:6 Pg:136 Sub:DEARING DOWNS | | | |
20211027000520160 | 10/27/2021 08:36:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | SUBORDINATION AGREEMENT | PENNYMAC LOAN SERVICES LLC | | | 13 | 66 | Instr #:20181001000348760 | Lot#:41 Lot:A Book:13 Pg:66 Sub:SOUTHLAKE TOWNHOMES SECOND ADDITION RESURVEY OF LOTS 21 THROUGH 43 | | | |
20211122000561230 | 11/22/2021 01:14:08 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | SUBORDINATION AGREEMENT | ROCKET MORTGAGE LLC | | | 33 | 24 | Instr #:20210518000243570 | Lot#:512 Book:33 Pg:24 Sub:RIVERWOODS FIFTH SECTOR PHASE II FINAL PLAT | | | |
20220223000076240 | 02/23/2022 08:11:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | NOTICE | ELKINS JIMMY C | | | 0 | 0 | Instr #:20120807000290550 | Sec:9 Twn:19S Rng:2E Qt:SW BQt:SW Other:SEE INST | | | |
20220414000154820 | 04/14/2022 02:10:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | BELCHER STELLA O | | | 0 | 0 | Instr #:20211013000497220 | Other:SEE INST | | | |
20220418000157870 | 04/18/2022 10:15:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | FORD AARON M | | | 0 | 0 | | Other:SEE INST | | | |
20220426000169960 | 04/26/2022 09:11:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | SHUNNARAH TONY J | | | 0 | 0 | Instr #:20130709000277550 | Other:SEE INST | | | |
20220426000170840 | 04/26/2022 01:09:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | KILLIAN HOLLY L | | | 0 | 0 | Instr #:20210614000287550 | Other:SEE INST | | | |
20220513000196790 | 05/13/2022 12:04:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | SUBORDINATION AGREEMENT | PENNYMAC LOAN SERVICING LLC | | | 16 | 80 | Instr #:20200902000387990 | Lot#:2 Book:16 Pg:80 Sub:SOUTHPOINTE 9TH SECTOR PHASE I | | | |
20220524000209590 | 05/24/2022 10:12:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | HOLCOMBE BOBBY E | | | 0 | 0 | Instr #:20120120000023710 | Other:SEE INST | | | |
20220826000335080 | 08/26/2022 02:42:02 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | WITHERINGTON CURTIS L | | | 0 | 0 | | Sec:3 Twn:19S Rng:2W Qt:SW BQt:NW Other:SEE INST | | | |
20221011000385980 | 10/11/2022 01:00:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | FORECLOSURE DEEDS | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | | | 26 | 145 | Instr #:20091028000404260 | Lot#:2613 Book:26 Pg:145 Sub:WEATHERLY HIGHLANDS THE LEDGES SECTOR 26 PHASE ONE | | | |
20221021000396890 | 10/21/2022 08:09:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | SUBORDINATION AGREEMENT | PLANET HOME LENDING LLC | | | 3 | 124 | Instr #:20111215000380310 | Lot#:3 Blk:D Book:3 Pg:124 Sub:WILMONT SUBDIVISION | | | |
20221130000437040 | 11/30/2022 12:46:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | ASSIGNMENT/TRANSFER | WILMINGTON SAVINGS FUND SOCIETY | | | 34 | 85 | Instr #:20130501000177620 | Lot#:81 Book:34 Pg:85 Sub:HOLLAND LAKES SECTOR 1 FINAL PLAT | | | |
20230221000046340 | 02/21/2023 12:59:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | JONES BRADLEY T | | | 0 | 0 | | Other:SEE INST | | | |
20230313000068630 | 03/13/2023 01:33:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | PORTER FRANK E | | | 26 | 145 | | Lot#:2613 Book:26 Pg:145 Sub:WEATHERLY HIGHLANDS THE LEDGES SECTOR 26 PHASE ONE | | | |
20230314000070130 | 03/14/2023 01:26:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | CAMPBELL BARTON A | | | 25 | 53 | Instr #:20150811000278810 | Lot#:100 Book:25 Pg:53 Sub:CEDAR GROVE AT STERLING GATE SECTOR 2 PHASE 2 | | | |
20230419000113220 | 04/19/2023 02:20:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | MILLER JASMYN | | | 12 | 29 | | Lot#:15 Book:12 Pg:29 Sub:APACHE RIDGE FIRST SECTOR | | | |
20230803000234490 | 08/03/2023 01:15:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | SMITH ANDREA MASON | | | | | Instr #:20220224000079820 | Other:SEE INST | | | |
20230822000251430 | 08/22/2023 08:04:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | SMITH LEONARD A | | | 0 | 0 | | Other:SEE INST | | | |
20231102000321770 | 11/02/2023 09:58:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | CUTTS CORETTA | | | 19 | 20 | Instr #:20220920000362290 | Lot#:14 Book:19 Pg:20 Sub:RUSHING PARC SECTOR ONE | | | |
20240209000032940 | 02/09/2024 10:13:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | AUTRY PATSY MARLENE | | | 0 | 0 | | Other:SEE INST | | | |
20240220000044040 | 02/20/2024 01:34:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | ASSIGNMENT/TRANSFER | GITSIT SOLUTIONS LLC | | | | | | Other:SEE INST | | | |
20240313000068540 | 03/13/2024 02:02:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | THOMAS JUDY | | | 30 | 86 | Instr #:20120813000298530 | Lot#:298 Book:30 Pg:86 Sub:CEDAR GROVE AT STERLING GATE SECTOR 2 PHASE 6 | | | |
20240621000186450 | 06/21/2024 01:55:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | GERCHOW ROBERT J | | | 0 | 0 | | Other:SEE INST | | | |
20240731000236930 | 07/31/2024 11:37:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | YORK FRANKIE HALE | | | 5 | 18 | Instr #:20130606000231030 | Lot#:1 Blk:4 Book:5 Pg:18 Sub:NAVAJO HILLS FIRST SECTOR | | | |