| 20160822000300820 | 08/22/2016 08:56:12 AM | IVEY GARY | | ELECTION PREREPORT1 | MAYOR CITY OF HOOVER | | | | | | | | |
| 20160831000315850 | 08/31/2016 11:17:19 AM | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | Grantor | RELEASES | WILLIAMS JOHN B | | | | | Instr #:20140102000001690 | | | |
| 20160831000315780 | 08/31/2016 11:03:22 AM | NATIONSTAR MORTGAGE LLC | Grantor | ASSIGNMENT/TRANSFER | U S BANK NATIONAL ASSOCIATION | | | | | Instr #:20060331000149610 | | | |
| 20160831000315920 | 08/31/2016 12:06:55 AM | LATHAM MARY S | Grantee | RELEASES | REGIONS BANK | | | | | Instr #:20070831000411170 | | | |
| 20160822000300830 | 08/22/2016 08:56:47 AM | JPMORGAN CHASE BANK | Grantor | ASSIGNMENT/TRANSFER | FEDERAL NATIONAL MORTGAGE ASSOCIATION | | | | | Instr #:20030612000369520 | | | |
| 20160831000315940 | 08/31/2016 12:06:58 AM | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | Grantee | MORTGAGE | RODGERS KATHY C | | | 29 | 142 | | Lot#:36 Book:29 Pg:142 Sub:EAGLE TRACE PHASE 1 AMENDED AND CORRECTED MAP | | |
| 20160822000300840 | 08/22/2016 08:57:55 AM | JPMORGAN CHASE BANK | Grantor | ASSIGNMENT/TRANSFER | STATEBRIDGE COMPANY LLC | | | | | Instr #:20030416000231150 | | | |
| 20160831000315950 | 08/31/2016 12:10:18 AM | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | Grantor | RELEASES | COCO CURREN | | | | | Instr #:20101022000353990 | | | |
| 20160822000300890 | 08/22/2016 09:01:09 AM | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | Grantor | RELEASES | EVANS NICOLE F | | | | | Instr #:20100709000218110 | | | |
| 20160822000300900 | 08/22/2016 09:01:11 AM | MIDDLEBROOKS CASEY W | | ELECTION PREREPORT1 | HOOVER CITY COUNCIL PLACE 6 | | | | | | | | |
| 20160831000316070 | 08/31/2016 12:51:03 AM | NATIONAL BANK OF COMMERCE | Grantee | AGREEMENT | SPARTAN VALUE INVESTORS LLC | | | 33 | 86 | | Lot#:174 Book:33 Pg:86 Sub:WATERFORD VILLAGE SECTOR 4 | | |
| 20160822000300970 | 08/22/2016 09:07:16 AM | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | Grantor | RELEASES | STRICKLAND BILLY WAYNE | | | | | Instr #:20111109000337790 | | | |
| 20160831000316110 | 08/31/2016 12:58:08 AM | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | Grantee | MORTGAGE CORRECTION | BUTLER CHARLES | | | 36 | 102 | Instr #:20160414000122410 | Lot#:748 Book:36 Pg:102 Sub:RIVERWOODS 7TH SECTOR PHASE II FINAL PLAT | | |
| 20160822000300950 | 08/22/2016 09:02:42 AM | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | Grantee | MORTGAGE | LUCAS CHRISTOPHER RAY | | | 45 | 32 | | Lot#:2024 Book:45 Pg:32 Sub:RIVERBEND AT OLD CAHABA PHASE 2 | | |
| 20160831000316130 | 08/31/2016 12:58:10 AM | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | Grantee | MORTGAGE | AHMED ADNAN | | | 21 | 147 | | Lot#:61 Book:21 Pg:147 Sub:CAMBRIAN RIDGE PHASE 3 | | |
| 20160831000316090 | 08/31/2016 12:55:02 AM | MAX CREDIT UNION | Grantee | MORTGAGE | SELF BRIAN W | | | 13 | 129 | | Lot#:15 Book:13 Pg:129 Sub:CARRIAGE HILL PHASE II | | |
| 20160822000301090 | 08/22/2016 09:17:24 AM | MAYOR VESTAVIA HILLS | | ELECTION APPTPRINCOM | CURRY ASHLEY COTEY | | | | | | | | |
| 20160831000316300 | 08/31/2016 01:09:23 PM | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | Grantee | MORTGAGE | THOMPSON NATHAN C | | | 21 | 14 | | Lot#:108 Book:21 Pg:14 Sub:AMBERLEY WOODS 4TH SECTOR | | |
| 20160831000316170 | 08/31/2016 01:02:39 PM | MALCHI ILANA | Grantee | DEEDS | GVP LLC | | | 39 | 42 | | Lot#:346 Book:39 Pg:42 Sub:VILLAGE AT POLO CROSSINGS SECTOR 1 | | |
| 20160831000316240 | 08/31/2016 01:05:20 PM | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | Grantee | MORTGAGE | WELLS PAUL R | | | 34 | 45 | | Lot#:47 Book:34 Pg:45 Sub:INVERNESS HIGHLANDS MIXED USE SUBDIVISION FINAL PLAT | | |
| 20160822000301240 | 08/22/2016 09:30:43 AM | JOHNSON OSIEPHIA L | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 46 | 20 | | Lot#:26 Book:46 Pg:20 Sub:CHESSER RESERVE PHASE II | | |
| 20160822000301230 | 08/22/2016 09:30:42 AM | JOHNSON OSIEPHIA L | Grantee | DEEDS | D R HORTON INC BIRMINGHAM | | | 46 | 20 | | Lot#:26 Book:46 Pg:20 Sub:CHESSER RESERVE PHASE II | | |
| 20160822000301270 | 08/22/2016 09:43:20 AM | MADDEN THOMAS J | Secured party | TERMINATIONS OF UCC | ALABAMA POWER COMPANY | | | 12 | 4 | | Lot#:32 Book:12 Pg:4 Sub:AUTUMN RIDGE | | |
| 20160831000316320 | 08/31/2016 01:11:29 PM | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | Grantee | MORTGAGE | KEENE WILLIAM L | | | 36 | 35 | | Lot#:10 Book:36 Pg:35 Sub:LAKE FOREST SIXTH SECTOR | | |
| 20160831000316340 | 08/31/2016 01:11:31 PM | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | Grantee | MORTGAGE | GRIFFIN ULYSSES LEE | | | 36 | 35 | | Lot#:32 Book:36 Pg:35 Sub:LAKE FOREST SIXTH SECTOR | | |
| 20160831000316400 | 08/31/2016 01:30:20 PM | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | Grantee | MORTGAGE | WITHERINGTON JAMES D | | | 38 | 24 | | Lot#:71 Book:38 Pg:24 Sub:VILLAGE AT HIGHLAND LAKES SECTOR ONE 2ND AMENDMENT TO THE AMENDED MAP | | |
| 20160822000301340 | 08/22/2016 09:48:29 AM | MIDDLEBROOKS CASEY W | | ELECTION PREREPORT1 | HOOVER CITY COUNCIL PLACE 6 | | | | | | | | |
| 20160822000301310 | 08/22/2016 09:48:26 AM | NATTER JOHN T | | ELECTION PREREPORT1 | HOOVER CITY COUNCIL PLACE #4 | | | | | | | | |
| 20160822000301460 | 08/22/2016 10:11:33 AM | MATHEWS CRISP BRADLEY | | NOTARY | UNIVERSAL SURETY OF AMERICA | | | | | | | | |
| 20160822000301450 | 08/22/2016 10:11:32 AM | MOORE STEPHANIE L | | NOTARY | UNIVERSAL SURETY OF AMERICA | | | | | | | | |