| 20160201000032260 | 02/01/2016 12:14:15 | U S BANK NATIONAL ASSOCIATION | Grantor | DEEDS | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | | | 38 | 18 | | Lot#:2511 Book:38 Pg:18 Sub:HIGHLAND LAKES 25TH SECTOR PHASE III | | | |
| 20160314000081550 | 03/14/2016 01:23:49 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | DOUGHERTY TERRY L | | | | | Instr #:20070329000141600 | Sec:12 Twn:19S Rng:2W Qt:NE BQt:SE Other:SEE INST | | | |
| 20160316000084270 | 03/16/2016 10:53:29 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | SOUTHERN STATES BANK | | | 39 | 9 | Instr #:20160216000048250 | Lot#:54 Book:39 Pg:9 Sub:VILLAGES OF WESTOVER SECTOR I FINAL PLAT | | | |
| 20160329000100360 | 03/29/2016 12:43:06 | U S BANK NATIONAL ASSOCIATION | Grantor | POWER OF ATTORNEY | WELLS FARGO BANK | | | | | | Other:SEE INST | | | |
| 20160329000100480 | 03/29/2016 01:09:31 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MCCARTY KEVIN R | | | 19 | 132 | | Lot#:11 Book:19 Pg:132 Sub:HIGHLANDS 1ST SECTOR AMENDED MAP | | | |
| 20160323000093640 | 03/23/2016 03:50:24 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MARQUESS DAVID MICHAEL | | | 14 | 105 | | Lot#:11 Book:14 Pg:105 Sub:SHALIMAR POINTE | | | |
| 20160324000093930 | 03/24/2016 09:11:27 | U S BANK NATIONAL ASSOCIATION | Grantor | POWER OF ATTORNEY | OCWEN LOAN SERVICING LLC | | | | | | Other:SEE INST | | | |
| 20160331000104410 | 03/31/2016 02:27:10 | U S BANK NATIONAL ASSOCIATION | Grantor | DEEDS | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | | | 27 | 51 | Instr #:20151029000377910 | Lot#:38 Book:27 Pg:51 Sub:WYNFIELD PARC PHASE ONE AMENDED MAP OF FINAL PLAT | | | |
| 20160413000121120 | 04/13/2016 11:41:08 | U S BANK NATIONAL ASSOCIATION | Grantor | ASSIGNMENT/TRANSFER | MILL CITY MORTGAGE LOAN TRUST 2015 1 | | | 26 | 12 | Instr #:20050512000229380 | Lot#:94 Lot:A Book:26 Pg:12 Sub:SHOAL CREEK RESURVEY OF LOTS 94 AND 95 AMENDED MAP | | | |
| 20160407000112450 | 04/07/2016 10:37:50 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | LLOYD MARK | | | | | | Sec:28 Twn:19S Rng:2W Qt:SW BQt:SW Other:SEE INST | | | |
| 20160411000118750 | 04/11/2016 01:32:18 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | WOOLLEY CARY A | | | 36 | 34 | | Lot#:1-27 Book:36 Pg:34 Sub:CHELSEA PARK 1ST SECTOR PHASE III | | | |
| 20160411000118930 | 04/11/2016 01:54:16 | U S BANK NATIONAL ASSOCIATION | Secured party | FINANCING STATEMENT | FAIRWAY SHELBY LLC | | | 35 | 75 | Instr #:20061025000526410 | Lot#:4 Lot:A Book:35 Pg:75 Sub:SHELBY WEST CORPORATE PARK SURVEY OF SITE 4A | | | |
| 20160502000145440 | 05/02/2016 11:59:57 | U S BANK NATIONAL ASSOCIATION | Grantor | DEEDS | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | | | | | | Sec:9 Twn:21S Rng:1E Qt:NE BQt:NW Other:SEE INST | | | |
| 20160425000135240 | 04/25/2016 02:40:17 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MARTIN CHRISTOPHER ALLEN | | | 18 | 37 | | Lot#:141 Book:18 Pg:37 Sub:HIGHLAND LAKES 1ST SECTOR | | | |
| 20160503000147330 | 05/03/2016 01:21:06 | U S BANK NATIONAL ASSOCIATION | Grantee | AFFIDAVITS | SERVICELINK | | | 21 | 93 | Instr #:20160310000077210 | Lot#:215 Book:21 Pg:93 Sub:YELLOWLEAF RIDGE ESTATES 2ND SECTOR | | | |
| 20160509000155480 | 05/09/2016 11:29:45 | U S BANK NATIONAL ASSOCIATION | Secured party | FINANCING STATEMENT | FAIRWAY SHELBY LLC | | | 35 | 75 | | Lot#:4 Lot:A Book:35 Pg:75 Sub:SHELBY WEST CORPORATE PARK SITE 4A | | | |
| 20160510000158050 | 05/10/2016 01:01:33 | U S BANK NATIONAL ASSOCIATION | Grantor | DEEDS | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | | | 39 | 22 | | Lot#:42 Book:39 Pg:22 Sub:STONE CREEK PHASE 5 PLAT ONE LAKE SECTOR FINAL PLAT | | | |
| 20160513000164890 | 05/13/2016 01:20:56 | U S BANK NATIONAL ASSOCIATION | Secured party | CONTINUATION OF UCC1 | RESOURCE HOLDINGS LLC | | | 24 | 118 | Instr #:20060821000406930 | Lot#:1 Lot:A Book:24 Pg:118 Sub:RESOURCE CENTER | | | |
| 20160527000182450 | 05/27/2016 12:47:38 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | SOUTHERN STATES BANK | | | | | Instr #:20160527000182440 | Sec:19 Twn:20S Rng:1W Qt:NW BQt:NE Other:SEE INST | | | |
| 20160615000206620 | 06/15/2016 11:45:29 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | OVERSTREET TERRY | | | 20 | 19 | Instr #:20040326000156560 | Lot#:6 Blk:3 Book:20 Pg:19 Sub:CEDAR BEND PHASE 2 | | | |
| 20160624000219380 | 06/24/2016 10:46:54 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | FEDERAL HOME LOAN MORTGAGE CORPORATION | | | 9 | 130 | Instr #:20160222000055150 | Lot#:2 Book:9 Pg:130 Sub:SHOAL RUN | | | |
| 20160711000239960 | 07/11/2016 01:41:09 | U S BANK NATIONAL ASSOCIATION | Grantor | DEEDS | CASTLE 2016 LLC | | | 14 | 45 | Instr #:20150102000002360 | Lot#:16 Book:14 Pg:45 Sub:INDIANCREEK PHASE 1 | | | |
| 20160714000245670 | 07/14/2016 12:45:04 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | BANK OF AMERICA | | | 30 | 48 | Instr #:20060216000077700 | Lot#:1 Book:30 Pg:48 Sub:GREYSTONE PARK FIRST COMMERCIAL SUBDIVISION FINAL RECORD PLAT | | | |
| 20160714000245680 | 07/14/2016 12:45:05 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | BANK OF AMERICA | | | 30 | 48 | Instr #:20060216000077710 | Lot#:1 Book:30 Pg:48 Sub:GREYSTONE PARK FIRST COMMERCIAL SUBDIVISION FINAL RECORD PLAT | | | |
| 20160727000261250 | 07/27/2016 08:05:55 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MOFFETT JOAN M | | | 7 | 22 | | Lot#:24 Lot:A Book:7 Pg:22 Sub:QUAIL RUN | | | |
| 20160819000300380 | 08/19/2016 04:04:54 | U S BANK NATIONAL ASSOCIATION | Grantee | POWER OF ATTORNEY | GODWIN EMMA D | | | 8 | 124 | | Lot#:28 Book:8 Pg:124 Sub:CHARLES W MOBLEY PROPERTY | | | |
| 20160829000313010 | 08/29/2016 03:44:04 | U S BANK NATIONAL ASSOCIATION | Grantor | RELEASES | MATRIX SOUTH LLC | | | | | Instr #:20130816000336280 | Sec:1 Twn:20S Rng:3W Other:SEE INST | | | |
| 20160829000313020 | 08/29/2016 03:44:05 | U S BANK NATIONAL ASSOCIATION | Grantor | RELEASES | MATRIX SOUTH LLC | | | | | Instr #:20140107000005960 | Sec:1 Twn:20S Rng:3W Other:SEE INST | | | |
| 20160902000319050 | 09/02/2016 09:12:31 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | SOUTHERN STATES BANK | | | 22 | 116 | | Lot#:44 Lot:A Book:22 Pg:116 Sub:GREYSTONE 8TH SECTOR | | | |
| 20160906000323620 | 09/06/2016 03:33:48 | U S BANK NATIONAL ASSOCIATION | Grantor | DEEDS | SIMPSON VERNON J | | | 31 | 15 | | Lot#:133 Lot:A Book:31 Pg:15 Sub:WATERFORD VILLAGE SECTOR 1 RESURVEY OF LOTS 133 134 135 136A 136B 137A 137B | | | |