20200506000177390 | 05/06/2020 11:34:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | NEWMAN GREY T | | | 29 | 109 | | Lot#:1 Book:29 Pg:109 Sub:DIXON FAMILY SUBDIVISION | | | |
20200619000250900 | 06/19/2020 09:58:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | BOLES CHARLES | | | 0 | 0 | | Sec:3 Twn:19S Rng:2E Qt:SW BQt:SE Other:SEE INST | | | |
20200730000320720 | 07/30/2020 09:54:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | ARMIJO FELIX A | | | 0 | 0 | | Sec:28 Twn:20S Rng:3W Qt:SW BQt:NE Other:SEE INST | | | |
20210105000007040 | 01/05/2021 02:33:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | CRUMPTON BEVETLY M | | | | | Instr #:20170426000143940 | Other:SEE INST | | | |
20210129000050390 | 01/29/2021 02:59:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | SAUCEDO CORPUS ALEJANDRA | | | 0 | 0 | | Sec:32 Twn:21S Rng:1W Qt:NW BQt:SE Other:SEE INST | | | |
20210201000052760 | 02/01/2021 03:30:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | DAVIS VERRANZNO | | | 21 | 14 | | Lot#:107 Book:21 Pg:14 Sub:AMBERLEY WOODS 4TH SECTOR | | | |
20210503000217580 | 05/03/2021 09:22:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | SUBORDINATION AGREEMENT | PENNYMAC LOAN SERVICES LLC | | | 39 | 41 | | Lot#:114 Book:39 Pg:41 Sub:POLO CROSSINGS SECTOR 1 | | | |
20210719000350150 | 07/19/2021 03:41:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | MURRAY MORRIS W | | | 0 | 0 | Instr #:20111227000390180 | Other:SEE INST | | | |
20210803000373480 | 08/03/2021 08:59:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | JOHNSON CARRIE | | | 4 | 28 | | Lot#:2 Book:4 Pg:28 Sub:BENSONS CAMP | | | |
20210923000465090 | 09/23/2021 11:22:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | SUBORDINATION AGREEMENT | HOMEPOINT FINANCIAL CORPORATION | | | 18 | 128 | | Lot#:10 Book:18 Pg:128 Sub:WEATHERLY GLEN ABBEY SECTOR 12 | | | |
20211005000484710 | 10/05/2021 09:37:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | SUBORDINATION AGREEMENT | LAKEVIEW LOAN SERVICING LLC | | | 30 | 110 | Instr #:20200916000416450 | Lot#:448 Book:30 Pg:110 Sub:WATERFORD HIGHLANDS SECTOR 2 PHASE 1 | | | |
20211013000497220 | 10/13/2021 08:05:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | POWER OF ATTORNEY | INFORMATION SYSTEMS AND NETWORKS CORPORATION | | | | | | Other:SEE INST | | | |
20211018000504120 | 10/18/2021 08:50:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | SUBORDINATION AGREEMENT | CALIBER HOME LOANS INC | | | 6 | 68 | Instr #:20210312000124960 | Lot#:165 Book:6 Pg:68 Sub:CHANDALAR SOUTH THIRD SECTOR | | | |
20211019000506880 | 10/19/2021 09:44:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | SUBORDINATION AGREEMENT | PENNYMAC LOAN SERVICES LLC | | | 6 | 136 | Instr #:20200720000301670 | Lot#:7 Book:6 Pg:136 Sub:DEARING DOWNS | | | |
20211019000507230 | 10/19/2021 11:14:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | NIETO CANTO ERICK | | | 3 | 81 | | Lot#:2 Blk:A Book:3 Pg:81 Sub:HUBBARD AND GIVHANS SUBDIVISION | | | |
20211112000545120 | 11/12/2021 09:13:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | SUBORDINATION AGREEMENT | QUICKEN LOANS LLC | | | 30 | 28 | Instr #:20210120000032060 | Lot#:19 Book:30 Pg:28 Sub:OLD CAHABA II B | | | |
20211122000561230 | 11/22/2021 01:14:08 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | SUBORDINATION AGREEMENT | ROCKET MORTGAGE LLC | | | 33 | 24 | Instr #:20210518000243570 | Lot#:512 Book:33 Pg:24 Sub:RIVERWOODS FIFTH SECTOR PHASE II FINAL PLAT | | | |
20211214000591190 | 12/14/2021 12:22:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | ASSIGNMENT/TRANSFER | U S BANK NATIONAL ASSOCIATION | | | 35 | 124 | Instr #:20210528000263470 | Lot#:8 Book:35 Pg:124 Sub:ROSSBURG SECTOR 1 | | | |
20211207000582670 | 12/07/2021 03:19:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | THOMAS SHAMARAL | | | 17 | 132 | Instr #:20210915000450810 | Lot#:16 Blk:1 Book:17 Pg:132 Sub:SUMMER PLACE SECOND SECTOR | | | |
20220124000031310 | 01/24/2022 08:34:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | NOTICE | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | | | | | Instr #:20121214000478610 | Sec:3 Twn:19S Rng:2W Qt:SW BQt:NW Other:SEE INST | | | |
20220524000209590 | 05/24/2022 10:12:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | HOLCOMBE BOBBY E | | | 0 | 0 | Instr #:20120120000023710 | Other:SEE INST | | | |
20221130000437040 | 11/30/2022 12:46:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | ASSIGNMENT/TRANSFER | WILMINGTON SAVINGS FUND SOCIETY | | | 34 | 85 | Instr #:20130501000177620 | Lot#:81 Book:34 Pg:85 Sub:HOLLAND LAKES SECTOR 1 FINAL PLAT | | | |
20230206000030850 | 02/06/2023 02:37:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | WHATLEY TINA L | | | 0 | 0 | | Other:SEE INST | | | |
20230221000046340 | 02/21/2023 12:59:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | JONES BRADLEY T | | | 0 | 0 | | Other:SEE INST | | | |
20230314000070130 | 03/14/2023 01:26:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | CAMPBELL BARTON A | | | 25 | 53 | Instr #:20150811000278810 | Lot#:100 Book:25 Pg:53 Sub:CEDAR GROVE AT STERLING GATE SECTOR 2 PHASE 2 | | | |
20230404000093570 | 04/04/2023 11:04:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | SANDOVAL DANIEL S | | | 5 | 10 | | Lot#:16 Book:5 Pg:10 Sub:PROPERTY LINE MAP SILURIA MILLS | | | |
20230615000180100 | 06/15/2023 03:46:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | MUNOZ MIGUEL A GUERRA | | | 9 | 168 | | Lot#:12 Book:9 Pg:168 Sub:KINGS MEADOW SECOND SECTOR | | | |
20230822000251430 | 08/22/2023 08:04:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | SMITH LEONARD A | | | 0 | 0 | | Other:SEE INST | | | |
20231009000299910 | 10/09/2023 09:25:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | DANZER JONATHAN | | | 36 | 99 | | Lot#:38 Lot:A Book:36 Pg:99 Sub:AMMERSEE LAKES SECOND SECTOR AMENDED MAP | | | |
20231102000321770 | 11/02/2023 09:58:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | CUTTS CORETTA | | | 19 | 20 | Instr #:20220920000362290 | Lot#:14 Book:19 Pg:20 Sub:RUSHING PARC SECTOR ONE | | | |