20160624000220180 | 06/24/2016 02:44:33 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | BANK OF AMERICA | | | | | Instr #:20080320000114000 | Other:SEE INST | | | |
20160714000245670 | 07/14/2016 12:45:04 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | BANK OF AMERICA | | | 30 | 48 | Instr #:20060216000077700 | Lot#:1 Book:30 Pg:48 Sub:GREYSTONE PARK FIRST COMMERCIAL SUBDIVISION FINAL RECORD PLAT | | | |
20160727000261250 | 07/27/2016 08:05:55 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MOFFETT JOAN M | | | 7 | 22 | | Lot#:24 Lot:A Book:7 Pg:22 Sub:QUAIL RUN | | | |
20160804000276680 | 08/04/2016 11:13:59 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | BANK OF AMERICA | | | | | | Other:SEE INST | | | |
20160819000300380 | 08/19/2016 04:04:54 | U S BANK NATIONAL ASSOCIATION | Grantee | POWER OF ATTORNEY | GODWIN EMMA D | | | 8 | 124 | | Lot#:28 Book:8 Pg:124 Sub:CHARLES W MOBLEY PROPERTY | | | |
20160831000315760 | 08/31/2016 10:55:12 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | BANK OF AMERICA | | | | | Legacy #:2002-15643 Instr #:20020404000156431 | Other:SEE INST | | | |
20160902000319050 | 09/02/2016 09:12:31 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | SOUTHERN STATES BANK | | | 22 | 116 | | Lot#:44 Lot:A Book:22 Pg:116 Sub:GREYSTONE 8TH SECTOR | | | |
20160927000354630 | 09/27/2016 03:15:23 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | RIGNEY NICOLAS STEVENS | | | 30 | 6 | | Lot#:2137 Book:30 Pg:6 Sub:HIGHLAND LAKES 21ST SECTOR PHASE I & II | | | |
20161104000406700 | 11/04/2016 08:18:40 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | BIVINS DONALD R | | | | | Instr #:20081031000423620 | Lot#:5 Blk:A Sub:NICKERSONS ADDITION TO ALABASTER | | | |
20161107000409600 | 11/07/2016 08:32:29 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MOFFETT DEAN | | | 7 | 22 | | Lot#:24 Lot:A Book:7 Pg:22 Sub:QUAIL RUN | | | |
20160819000300370 | 08/19/2016 04:04:53 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | GODWIN EMMA D | | | 8 | 124 | | Lot#:28 Book:8 Pg:124 Sub:CHARLES W MOBLEY PROPERTY | | | |
20160823000304300 | 08/23/2016 02:07:58 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | BANK OF AMERICA | | | | | | Other:SEE INST | | | |
20160907000324040 | 09/07/2016 09:51:08 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | HAYNES GABRIEL | | | 3 | 145 | | Lot#:7 Blk:6 Book:3 Pg:145 Sub:LINCOLN PARK | | | |
20160913000331370 | 09/13/2016 07:59:32 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | GARRETT TERRY | | | 34 | 96 | | Lot#:85 Book:34 Pg:96 Sub:CEDAR GROVE AT STERLING GATE SECTOR 2 PHASE 9 | | | |
20160913000332610 | 09/13/2016 11:40:09 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | BROOME CRAIG M | | | 14 | 43 | Legacy #:2001-53446 Instr #:20011208000534461 | Lot#:29 Book:14 Pg:43 Sub:BERRYHILL FIRST SECTOR | | | |
20160926000351120 | 09/26/2016 11:00:59 | U S BANK NATIONAL ASSOCIATION | Grantee | CIVIL & DISTRICT ORDERS | WAYLAND CAROLYN | | | | | | Sec:26 Twn:19S Rng:1E BQt:NW Other:SEE INST | | | |
20161007000370480 | 10/07/2016 01:44:42 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | JOHNSON SANDRA | | | 3 | 124 | Legacy #:2002-15643 Instr #:20020404000156431 | Lot#:9 Blk:2 Book:3 Pg:124 Sub:WILMONT SUBDIVISION | | | |
20161017000379190 | 10/17/2016 09:37:59 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | BOFA MERRILL LYNCH ASSET HOLDINGS INC | | | | | | Other:SEE INST | | | |
20161028000396680 | 10/28/2016 10:59:19 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | FOURNET CHELSEA | | | 7 | 42 | | Lot#:3 Book:7 Pg:42 Sub:MARTINS ADDITION TO ALABASTER | | | |
20161108000412970 | 11/08/2016 02:42:09 | U S BANK NATIONAL ASSOCIATION | Grantee | QUIT CLAIM DEED | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | | | | | Instr #:20160502000145440 | Sec:9 Twn:21S Rng:1E Qt:NE BQt:NW Other:SEE INST | | | |
20161104000406680 | 11/04/2016 08:18:38 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | HOWARD FREDERICK | | | 20 | 136 | Instr #:20050624000314550 | Lot#:35 Book:20 Pg:136 Sub:BUCK CREEK LANDING | | | |
20161107000409610 | 11/07/2016 08:32:30 | U S BANK NATIONAL ASSOCIATION | Grantee | SUBORDINATION AGREEMENT | US BANK NATIONAL ASSOCIATION | | | 7 | 22 | Instr #:20160727000261250 | Lot#:24 Lot:A Book:7 Pg:22 Sub:QUAIL RUN | | | |
20161122000429680 | 11/22/2016 11:19:42 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | TOWD POINT MASTER FUNDING TRUST 2014 04 | | | 30 | 111 | Instr #:20050111000016600 | Lot#:468 Book:30 Pg:111 Sub:WATERFORD HIGHLANDS SECTOR 2 PHASE 2 | | | |
20161122000430060 | 11/22/2016 12:29:11 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | WARE DEBRA LEE | | | 5 | 53 | Instr #:20120203000041600 | Lot#:11 Book:5 Pg:53 Sub:KENTON BRANDT NICKERSON | | | |
20161205000442970 | 12/05/2016 11:50:24 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | WILLIAMSON DAVID KELLY | | | 32 | 44 | Instr #:20060915000459190 | Lot#:924 Book:32 Pg:44 Sub:GREYSTONE LEGACY 9TH SECTOR | | | |
20161214000456110 | 12/14/2016 01:22:28 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | BUSBY WILLIAM P | | | | | | Sec:26 Twn:19 Rng:1W Qt:NW BQt:SE Other:SEE INST | | | |
20161215000456670 | 12/15/2016 08:53:17 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE CORRECTION | DAVIS KEITH LAWAYNE | | | | | Instr #:20160706000234790 | Sec:19 Twn:19S Rng:1E Qt:SW BQt:SW Other:SEE INST | | | |
20161227000468910 | 12/27/2016 11:04:11 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | LUKE KENNETH E | | | 9 | 151 | | Lot#:5 Book:9 Pg:151 Sub:MEADOW BROOK SIXTEENTH SECTOR 1ST PHASE | | | |
20170214000054470 | 02/14/2017 03:26:24 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | HURLEY CLIFFORD D | | | 40 | 8 | | Lot#:187 Book:40 Pg:8 Sub:WATERFORD VILLAGE SECTOR 5 PHASE 4 | | | |
20170215000055610 | 02/15/2017 01:56:52 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | SOUTHERN STATES BANK | | | 33 | 27 | | Lot#:3 Book:33 Pg:27 Sub:GETTYS ESTATES | | | |