20190913000337990 | 09/13/2019 03:19:52 | MOOR LORENDA G | Grantee | DEEDS | YOUNG NATHAN EARL | | | 0 | 0 | | Lot#:27 Blk:120 Sub:SAFFORDS MAP OF SHELBY Other:SEE INST | | | |
20200121000026580 | 01/21/2020 09:47:14 | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | Grantee | MORTGAGE | JONES JUSTIN A | | | | | | Lot#:13 Blk:97 Sub:DUNSTANS MAP OF CALERA | | | |
20200131000042270 | 01/31/2020 01:38:19 | J&D MOBILE HOME PARK LLC | Grantee | DEEDS | CENTRAL MOBILE HOME COMMUNITY LLC | | | | | | Lot#:6 Blk:44 Sub:J H DUNSTANS MAP AND SURVEY OF THE TOWN OF CALERA | | | |
20200311000096990 | 03/11/2020 11:20:58 | LGI HOMES ALABAMA LLC | Grantee | DEEDS | STARS & STRIPES 3M LLC | | | 42 | 29 | | Lot#:17 Book:42 Pg:29 Sub:LEXINGTON PARC SECTOR 2 RE RECORDED | | | |
20200318000107620 | 03/18/2020 02:50:16 | NEWCASTLE CONSTRUCTION INC | Grantee | PARTIAL RELEASE | SOUTHPOINT BANK | | | 50 | 14 | Instr #:20160823000304590 | Lot#:5109 Book:50 Pg:14 Sub:RIVERBEND AT OLD CAHABA PHASE 5 | | | |
20200316000103340 | 03/16/2020 02:54:16 | NEWCASTLE CONSTRUCTION INC | Grantee | PARTIAL RELEASE | SOUTHPOINT BANK | | | 48 | 65 | Instr #:20160823000304590 | Lot#:2182 Book:48 Pg:65 Sub:RIVERBEND AT OLD CAHABA PHASE IV | | | |
20210129000050180 | 01/29/2021 01:38:17 | NEWCASTLE CONSTRUCTION INC | Grantee | DEEDS | NEWCASTLE DEVELOPMENT LLC | | | 53 | 92 | | Lot#:A-115 Book:53 Pg:92 Sub:GRIFFIN PARK AT EAGLE POINT SECTOR I PHASE 3 | | | |
20210702000321490 | 07/02/2021 08:07:18 | LAKE WILBORN PARTNERS LLC | Grantee | PARTIAL RELEASE | TRUSTMARK NATIONAL BANK | | | 51 | 94 | Instr #:20180713000250000 | Lot#:547 Book:51 Pg:94 Sub:LAKE WILBORN PHASE 5C | | | |
20210702000321530 | 07/02/2021 08:11:38 | LAKE WILBORN PARTNERS LLC | Grantee | PARTIAL RELEASE | TRUSTMARK NATIONAL BANK | | | 49 | 82 | Instr #:20180713000250000 | Lot#:151 Book:49 Pg:82 Sub:LAKE WILBORN PHASE 2C AMENDED | | | |
20210721000353580 | 07/21/2021 02:16:04 | MORGAN STANLEY MORTGAGE CAPITAL HOLDINGS LLC | Grantee | MORTGAGE | FKH SFR C1 LP | | | 20 | 86 | | Lot#:180 Book:20 Pg:86 Sub:WEATHERLY WARWICK VILLAGE SECTOR 17 | | | |
20211210000587430 | 12/10/2021 01:09:00 | MORGAN STANLEY MORTGAGE CAPITAL HOLDINGS LLC | Grantee | MORTGAGE | FKH SFR PROPCO G LP | | | 37 | 12 | | Lot#:10-23 Book:37 Pg:12 Sub:CHELSEA PARK 10TH SECTOR | | | |
20220225000082360 | 02/25/2022 03:25:21 | LOJUK TIFFANY | Grantee | RELEASES | SAVANNAH POINTE RESIDENTIAL ASSOCIATION INC | | | 29 | 46 | Instr #:20151014000359090 | Lot#:69 Book:29 Pg:46 Sub:SAVANNAH POINTE SECTOR II PHASE IV | | | |
20220225000082360 | 02/25/2022 03:25:21 | LEWIS TAWANA A | Grantee | RELEASES | SAVANNAH POINTE RESIDENTIAL ASSOCIATION INC | | | 29 | 46 | Instr #:20151014000359090 | Lot#:69 Book:29 Pg:46 Sub:SAVANNAH POINTE SECTOR II PHASE IV | | | |
20220225000082360 | 02/25/2022 03:25:21 | MCDANIEL DONNIE | Grantee | RELEASES | SAVANNAH POINTE RESIDENTIAL ASSOCIATION INC | | | 29 | 46 | Instr #:20151014000359090 | Lot#:69 Book:29 Pg:46 Sub:SAVANNAH POINTE SECTOR II PHASE IV | | | |
20220225000082360 | 02/25/2022 03:25:21 | MORRIS JENNIFER K | Grantee | RELEASES | SAVANNAH POINTE RESIDENTIAL ASSOCIATION INC | | | 29 | 46 | Instr #:20151014000359090 | Lot#:69 Book:29 Pg:46 Sub:SAVANNAH POINTE SECTOR II PHASE IV | | | |
20220513000196580 | 05/13/2022 11:33:44 | MAINA BENJAMIN | Grantee | DEEDS | COX KATIE | | | 3 | 119 | | Lot#:18 Blk:43 Book:3 Pg:119 Sub:DUNSTANS MAP OF CALERA RESURVEY | | | |
20220513000196580 | 05/13/2022 11:33:44 | NGUYO MILLICENT | Grantee | DEEDS | COX KATIE | | | 3 | 119 | | Lot#:18 Blk:43 Book:3 Pg:119 Sub:DUNSTANS MAP OF CALERA RESURVEY | | | |
20220630000261240 | 06/30/2022 01:57:28 | MORGAN STANLEY MORTGAGE CAPITAL HOLDINGS LLC | Grantee | MORTGAGE | FKH SFR PROPCO I LP | | | 51 | 19 | | Lot#:12-26 Book:51 Pg:19 Sub:CHELSEA PARK TWELFTH SECTOR PHASE ONE | | | |
20220831000339970 | 08/31/2022 09:51:07 | LEWIS MARISSA GROUIX | Grantee | DEEDS | JONES JUSTIN A | | | 0 | 0 | | Lot#:14 Blk:97 Sub:DUNSTANS MAP OF CALERA | | | |
20220831000339970 | 08/31/2022 09:51:07 | NICHOLSON CLINT HARDING | Grantee | DEEDS | JONES JUSTIN A | | | 0 | 0 | | Lot#:14 Blk:97 Sub:DUNSTANS MAP OF CALERA | | | |
20220831000339980 | 08/31/2022 09:51:08 | NOBLEBANK & TRUST | Grantee | MORTGAGE | LEWIS MARISSA GROUIX | | | 0 | 0 | | Lot#:14 Blk:97 Sub:DUNSTANS MAP OF CALERA | | | |
20220831000339980 | 08/31/2022 09:51:08 | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | Grantee | MORTGAGE | LEWIS MARISSA GROUIX | | | 0 | 0 | | Lot#:14 Blk:97 Sub:DUNSTANS MAP OF CALERA | | | |
20221017000390690 | 10/17/2022 08:08:24 | MONARCH REALTY LLC | Grantee | CIVIL & DISTRICT ORDERS | WINNER CIRCLE LLC | | | 37 | 4 | Instr #:20130503000180260 | Lot#:121 Book:37 Pg:4 Sub:COTTAGES OF SARATOGA SECTOR 2 PHASE 1 REVISED | | | |
20230314000070390 | 03/14/2023 02:40:52 | LEXINGTON PARC | Grantee | AMENDMENT RESTRICTION OF COVENANTS | LGI HOMES ALABAMA LLC | | | 42 | 29 | Instr #:20070501000200350 | Lot#:135 Book:42 Pg:29 Sub:LEXINGTON PARC SECTOR 2 RE RECORDED | | | |
20230608000172020 | 06/08/2023 08:00:43 | LENDINGONE LLC | Grantee | MORTGAGE | CHALONS 2 LLC | | | 52 | 80 | | Lot#:238 Book:52 Pg:80 Sub:SHILOH CREEK PHASE II SECTOR I FINAL PLAT | | | |
20230608000172030 | 06/08/2023 08:00:44 | LENDINGONE LLC | Grantee | ASSIGNMENT/TRANSFER | CHALONS 2 LLC | | | 52 | 80 | | Lot#:238 Book:52 Pg:80 Sub:SHILOH CREEK PHASE II SECTOR I FINAL PLAT | | | |
20230630000195850 | 06/30/2023 12:50:40 | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | Grantee | MORTGAGE | NICHOLSON CLINT HARDING | | | 0 | 0 | | Lot#:14 Blk:97 Sub:DUNSTANS MAP OF CALERA | | | |
20231011000301890 | 10/11/2023 11:40:28 | NOMURA CORPORATE FUNDING AMERICAS LLC | Grantee | MORTGAGE | FKH SFR N LP | | | 23 | 24 | | Lot#:47 Book:23 Pg:24 Sub:SHELBY FOREST ESTATES 2ND SECTOR | | | |
20231013000303420 | 10/13/2023 11:05:42 | JONES CRAIG STEVEN | Grantee | DEEDS | SMITH TEX | | | 3 | 47 | | Lot#:14 Blk:118 Book:3 Pg:47 Sub:E S SAFFORDS MAP OF SHELBY OF 1819 | | | |
20231013000303430 | 10/13/2023 11:05:43 | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | Grantee | MORTGAGE | ENNIS ESTHER | | | 3 | 47 | | Lot#:14 Blk:118 Book:3 Pg:47 Sub:E S SAFFORDS MAP OF SHELBY OF 1819 | | | |