19741231000061890 | 12/31/1974 12:00:00 | COWART FRANCES W | Grantor | DEEDS | LOCHRIDGE, FRANCES CECILE | 290 | 194 | | | | Lot#:12 Blk:51 Sub:J H DUNSTANS MAP OF THE TOWN OF CALERA | | | |
19741231000061940 | 12/31/1974 12:00:00 | LOCHRIDGE ROBERT | Grantor | DEEDS | MCLEMORE, JEFFIE L. COWAR | 290 | 198 | | | | Lot#:9 Blk:51 Sub:J H DUNSTANS MAP OF THE TOWN OF CALERA | | | |
19801216000142840 | 12/16/1980 12:00:00 | J M CAFFEE HOMEBUILDERS INC CORRECTED 04/25/2005 | Grantor | MORTGAGE | BHAM TRUST NATL BANK | 408 | 481 | 7 | 113 | | Lot#:42 Book:7 Pg:113 Sub:QUAIL RUN PHASE II | | | |
19811216000132930 | 12/16/1981 12:00:00 | J M CAFFEE HOMEBUILDERS INC CORRECTED 04/25/2005 | Grantor | MORTGAGE | BHAM TRUST NATL BANK | 408 | 481 | 7 | 113 | | Lot#:42 Book:7 Pg:113 Sub:QUAIL RUN PHASE II | | | |
20070911000425520 | 09/11/2007 11:24:47 | KIDD FREDERICK | Grantor | MUNICIPAL INSTRUMENTS | VINCENT TOWN OF ANNEXATION ORDINANCE NO 2007 003 | | | | | | Sec:19 Twn:19S Rng:3E BQt:SE Other:SEE INST | | | |
20071108000517240 | 11/08/2007 03:26:29 | DEPIANO STACY H | Grantor | CIVIL & DISTRICT ORDERS | SCHAFER GARY | | | | | | Sec:8 Twn:21S Rng:4W BQt:SE Other:SEE INST | | | |
20090903000340890 | 09/03/2009 12:52:29 | JACK RABBIT LLC | Grantor | MORTGAGE AMENDMENTS | FIRST COMMERCIAL BANK | | | | | | Sec:5 Twn:19S Rng:1W Qt:NW BQt:NE Other:SEE INST | | | |
20171031000393830 | 10/31/2017 02:50:24 | JACKSON HILLS PARTNERS LLC | Grantor | MORTGAGE AMENDMENTS | REGIONS BANK | | | 46 | 4 | Instr #:20160506000154710 | Lot#:2043 Book:46 Pg:4 Sub:GLEN IRIS AT KILKERRAN PHASE 3 | | | |
20080311000098380 | 03/11/2008 08:28:06 | BELCHER LILLI D | Grantor | AFFIDAVITS | BELCHER LAND & TIMBER COMPANY LLC | | | | | 20070330000145360 | Sec:29 Twn:19S Rng:2W BQt:NW Other:SEE INST | | | |
20080923000375870 | 09/23/2008 10:19:13 | COMPASS BANK | Grantor | ASSIGNMENT/TRANSFER | COMPASS BANK | | | 36 | 5 | 20051114000593750 | Lot#:172 Book:36 Pg:5 Sub:OLD IVY PHASE 1 AMNEDED MAP | | | |
20070731000354690 | 07/31/2007 08:27:02 | DUNNAVANT PLACE LLC | Grantor | MORTGAGE AMENDMENTS | COMPASS BANK | | | 37 | 130 | 20070223000084980 | Lot#:103 Book:37 Pg:130 Sub:VILLAGE AT HIGHLAND LAKES REGENT PARK NEIGHBORHOOD | | | |
20120606000199340 | 06/06/2012 02:09:43 | FDK LLC | Grantor | MORTGAGE | FIRST COMMERCIAL | | | | | | Sec:5 Twn:20S Rng:2E BQt:NE Other:SEE INST | | | |
20160928000355190 | 09/28/2016 11:14:36 | DEPIANO NEAL C | Grantor | CIVIL & DISTRICT ORDERS | SCHAFER GARY | | | | | | Sec:8 Twn:21S Rng:4W Qt:NE BQt:NE Other:SEE INST | | | |
20060615000286690 | 06/15/2006 03:01:39 | CITY BANK OF CHILDERSBURG FKA | Grantor | PARTIAL RELEASE | ACTON HOMES INC | | | 36 | 22 | 20040331000163170 | Lot#:47 Book:36 Pg:22 Sub:KINSALE GARDENS HOMES 2ND SECTOR | | | |
20090818000318620 | 08/18/2009 02:02:56 | COURTSIDE DEVELOPMENT INC | Grantor | MODIFICATION OF MORTGAGE | COMPASS BANK | | | 28 | 103 | Instr #:20070223000084980 | Lot#:34 Book:28 Pg:103 Sub:COURTSIDE AT BROOK HIGHLAND A CONDOMINIUM | | | |
20100226000057570 | 02/26/2010 12:26:40 | CITY BANK OF CHILDERSBURG | Grantor | PARTIAL RELEASE | NSH CORP | | | 40 | 54 | Instr #:20090129000029220 | Lot#:130 Blk:28 Book:40 Pg:54 Sub:EDENTON A CONDOMINIUM 4TH AMENDED CONDOMINIUM PLAT | | | |
20070628000304380 | 06/28/2007 11:08:07 | HATCHER ANTHONY L | Grantor | MUNICIPAL INSTRUMENTS | HELENA CITY OF ORDINANCE NUMBER 722 07A | | | 11 | 25 | | Lot#:13 Book:11 Pg:25 Sub:HIGHLANDS 2ND SECTOR | | | |
19730201000004760 | 02/01/1973 12:00:00 | SMITH W AARON | Grantor | DEEDS | GARRETT FAMILY TREE INC | 278 | 420 | | | | Sec:27 Twn:18 Rng:2E Qt:NE BQt:SE Other:SEE INST | | | |
19820202000009340 | 02/02/1982 12:00:00 | REALTY BROKERAGE CO CORRECTED 05/02/2005 | Grantor | DEEDS | CENTRAL BANK THE SOUTH | 337 | 589 | 7 | 158 | | Lot#:20 Book:7 Pg:158 Sub:CAHABA MANOR TOWNHOMES THIRD ADDITION | | | |
19820202000009420 | 02/02/1982 12:00:00 | REALTY BROKERAGE CO CORRECTED 05/03/2005 | Grantor | DEEDS | CENTRAL BANK THE SOUTH | 337 | 589 | | | | Sec:26 Twn:17 Rng:1E Qt:NW BQt:NW Other:SEE INST | | | |
20110628000187420 | 06/28/2011 09:02:53 | PINE MOUNTAIN PRESERVE IMPROVEMENT DISTRICT NO SIX | Grantor | MORTGAGE | NATIONAL BANK OF COMMERCE | | | | | | Sec:30 Twn:19S Rng:1E BQt:N Other:SEE INST | | | |
20160831000315230 | 08/31/2016 08:15:35 | MCCALLA PARTNERS LLC | Grantor | MORTGAGE | SYNOVUS BANK | | | 38 | 109 | | Lot#:111 Book:38 Pg:109 Sub:CHELSEA STATION | | | |
20040108000014440 | 01/08/2004 11:50:00 | HALL CHARLES | Grantor | MUNICIPAL INSTRUMENTS | CHELSEA TOWN OF ORDINANCE NO X-03-12-02-233 | | | 29 | 46 | | Lot#:6 Book:29 Pg:46 | | | |
20060221000084810 | 02/21/2006 04:00:12 | HUDDLESTON JUDY | Grantor | MINERAL DEED | HUDDLESTON MINERALS LLC | | | | | | Sec:28 Twn:18 Rng:1W Qt:SW BQt:SW | | | |
20060221000084820 | 02/21/2006 04:00:13 | HUDDLESTON JUDY | Grantor | MINERAL LEASE | HUDDLESTON MINERALS LLC | | | | | | Sec:28 Twn:18 Rng:1W Qt:SW BQt:SW Other:SEE INST | | | |
20111222000388600 | 12/22/2011 02:54:13 | SOUTHPOINT BANK | Grantor | AMENDMENT RESTRICTION OF COVENANTS | LEE BRANCH CORPORATE CENTER | | | 26 | 33 | Legacy #:2000-5486 Instr #:20000222000054861 | Book:26 Pg:33 Sub:LEE BRANCH CORPORATE CENTER | | | |
20150915000323690 | 09/15/2015 03:28:57 | WILLIS DAVID | Grantor | MUNICIPAL INSTRUMENTS | ALABASTER CITY OF ORDINANCE NO 150810 012 | | | 11 | 104 | | Lot#:38 Book:11 Pg:104 Sub:CAMP BRANCH ESTATES SECOND EDITION | | | |
20140320000077030 | 03/20/2014 10:50:22 | COUNTRYWIDE HOME LOANS SERVICING LP | Grantor | FORECLOSURE DEEDS | BANK OF AMERICA | | | 3 | 38 | Instr #:20081126000450370 | Lot#:13 Blk:118 Book:3 Pg:38 Sub:E S SAFFORDS MAP OF SHELBY OF 1819 | | | |
20160923000348520 | 09/23/2016 01:49:11 | CARDEN LEAH | Grantor | EASEMENTS AND RIGHT OF WAYS | CITY OF ALABASTER | | | 19 | 153 | | Lot#:23 Book:19 Pg:153 Sub:LAKE TERRACE | | | |
20120606000199350 | 06/06/2012 02:09:44 | 280 STATION LLC | Grantor | ASSIGNMENT/TRANSFER | FIRST COMMERCIAL | | | | | | Sec:5 Twn:20S Rng:2E Qt:SW BQt:NE Other:SEE INST | | | |