| 19731228000069530 | 12/28/1973 12:00:00 AM | HAYNES EVELYN J | Grantor | DEEDS | WILLIAMS, C. MOLTON | 284 | 526 | | | | Other:SEE INST | | |
| 19741231000061890 | 12/31/1974 12:00:00 AM | COWART BETTY R | Grantor | DEEDS | LOCHRIDGE, FRANCES CECILE | 290 | 194 | | | | Lot#:3 Blk:52 Sub:J H DUNSTANS MAP OF THE TOWN OF CALERA | | |
| 19770325000027070 | 03/25/1977 12:00:00 AM | HENSON CAROLYN | | MISC INSTRUMENTS | PARDUE, O.J. ETAL | 19 | 148 | 4 | 37 | | Lot#:52 Blk:2 Book:4 Pg:37 Sub:COTTAGE HILL | | |
| 19770325000027070 | 03/25/1977 12:00:00 AM | FITZGERALD PAT | | MISC INSTRUMENTS | REYNOLDS, BRANT & VE-ETAL | 19 | 148 | 4 | 37 | | Lot#:52 Blk:2 Book:4 Pg:37 Sub:COTTAGE HILL | | |
| 19770325000027370 | 03/25/1977 12:00:00 AM | HENSON CAROLYN | | MISC INSTRUMENTS | PARDUE, O.J. ETAL | 19 | 148 | 4 | 37 | | Lot#:52 Blk:2 Book:4 Pg:37 Sub:COTTAGE HILL | | |
| 19801216000142840 | 12/16/1980 12:00:00 AM | HOUSE MARKET INC CORRECTED 04/25/2005 | Grantor | MORTGAGE | BHAM TRUST NATL BANK | 408 | 481 | 6 | 82 | | Lot#:12 Lot:5 Book:6 Pg:82 Sub:CAHABA VALLEY ESTATES SEVENTH SECTOR | | |
| 20210209000067920 | 02/09/2021 02:43:01 PM | EDDLEMAN PROPERTIES INC | Grantor | EASEMENTS AND RIGHT OF WAYS | PINE MOUNTAIN PRESERVE INC | | | 0 | 0 | Instr #:20140829000272700 | Sec:30 Twn:19S Rng:1E Other:SEE INST | | |
| 20210629000314610 | 06/29/2021 01:17:08 PM | HANNER TOMMY | Grantor | MORTGAGE | BRYANT BANK | | | 3 | 38 | | Lot#:15 Blk:114 Book:3 Pg:38 Sub:ED S SAFFORDS MAP OF SHELBY | | |
| 20220225000082360 | 02/25/2022 03:25:21 PM | DIXON DEANDRA | Grantee | RELEASES | SAVANNAH POINTE RESIDENTIAL ASSOCIATION INC | | | 27 | 122 | Instr #:20151014000359090 | Lot#:56 Book:27 Pg:122 Sub:SAVANNAH POINTE SECTOR III PHASE II | | |
| 20251010000313740 | 10/10/2025 01:55:32 PM | DODSON JACK | Grantor | EXECUTORS DEED | DODSON JACK R | | | | | | Sec:11 Twn:18S Rng:1E BQt:SW Other:SEE INST | | |
| 19741231000061940 | 12/31/1974 12:00:00 AM | LOCHRIDGE FRANCES CECILE COWART | Grantor | DEEDS | MCLEMORE, JEFFIE L. COWAR | 290 | 198 | | | | Lot#:7 Blk:52 Sub:J H DUNSTANS MAP OF THE TOWN OF CALERA | | |
| 19820202000009340 | 02/02/1982 12:00:00 AM | KENTUCKY RENTALS INC CORRECTED 05/02/2005 | Grantor | DEEDS | CENTRAL BANK THE SOUTH | 337 | 589 | 7 | 158 | | Lot#:18 Book:7 Pg:158 Sub:CAHABA MANOR TOWNHOMES THIRD ADDITION | | |
| 19820202000009420 | 02/02/1982 12:00:00 AM | KENTUCKY RENTALS INC CORRECTED 05/03/2005 | Grantor | DEEDS | CENTRAL BANK THE SOUTH | 337 | 589 | 7 | 57 | | Lot#:64 Book:7 Pg:57 Sub:CAHABA MANOR TOWNHOMES FIRST ADDITION | | |
| 20110218000058010 | 02/18/2011 01:45:35 PM | AGNES N MITCHELL REVOCABLE TRUST | Grantor | DEEDS | DRAPER SANDRA M | | | | | | Lot#:2 Blk:250 Sub:DUNSTANS MAP OF THE TOWN OF CALERA | | |
| 20140320000077030 | 03/20/2014 10:50:22 AM | BAC HOME LOANS SERVICING LP | Grantor | FORECLOSURE DEEDS | BANK OF AMERICA | | | 3 | 38 | Instr #:20081126000450370 | Lot#:11 Blk:118 Book:3 Pg:38 Sub:E S SAFFORDS MAP OF SHELBY OF 1819 | | |
| 20160125000024990 | 01/25/2016 02:02:26 PM | BRASHER GREGG C | Grantee | AFFIDAVITS | CAIN MILLIE B | | | | | | Other:SEE INST | | |
| 20171031000393830 | 10/31/2017 02:50:24 PM | BRENLEY CROSSING PARTNERS LLC | Grantor | MORTGAGE AMENDMENTS | REGIONS BANK | | | 46 | 4 | Instr #:20160506000154710 | Lot#:2037 Book:46 Pg:4 Sub:GLEN IRIS AT KILKERRAN PHASE 3 | | |
| 20180724000263610 | 07/24/2018 02:08:59 PM | BAYVIEW LOAN SERVICING LLC | Grantor | FORECLOSURE DEEDS | CAROLINE HOMES & INVESTMENTS LLC | | | | | Legacy #:2001-2613 Instr #:20010124000026131 | Lot#:11 Blk:9 Sub:JEWELL HEIGHTS | | |
| 20190709000244580 | 07/09/2019 01:14:30 PM | BRENLEY CROSSING PARTNERS LLC | Grantor | MORTGAGE AMENDMENTS | REGIONS BANK | | | 50 | 18 | Instr #:20160506000154710 | Lot#:2179 Book:50 Pg:18 Sub:FLEMMING FARMS PHASE 2 | | |
| 20070223000084980 | 02/23/2007 03:14:13 PM | COURTSIDE DEVELOPMENT INC | Grantor | MORTGAGE | COMPASS BANK | | | 37 | 120 | | Lot#:7-262 Book:37 Pg:120 Sub:CHELSEA PARK 7TH SECTOR | | |
| 20070628000304380 | 06/28/2007 11:08:07 AM | HATCHER SONYA D B | Grantor | MUNICIPAL INSTRUMENTS | HELENA CITY OF ORDINANCE NUMBER 722 07A | | | 11 | 25 | | Lot#:11 Book:11 Pg:25 Sub:HIGHLANDS 2ND SECTOR | | |
| 20071108000517240 | 11/08/2007 03:26:29 PM | DEPIANO NEAL C SR | Grantee | CIVIL & DISTRICT ORDERS | UNITED STATES STEEL CORPORATION | | | 32 | 57 | | Lot#:4 Lot:B Book:32 Pg:57 Sub:CAHABA RIVER GETAWAYS RESURVEY OF LOTS 2 AND 3 AND 4 RESURVEY OF LOT 3A | | |
| 20120606000199350 | 06/06/2012 02:09:44 PM | FDK LLC | Grantor | ASSIGNMENT/TRANSFER | FIRST COMMERCIAL | | | | | | Sec:5 Twn:20S Rng:2E Qt:N BQt:NE Other:SEE INST | | |
| 20120606000199360 | 06/06/2012 02:09:45 PM | FDK LLC | Debtor | FINANCING STATEMENT | FIRST COMMERCIAL | | | | | | Sec:32 Twn:19S Rng:2E Qt:SE BQt:SE Other:SEE INST | | |
| 20150915000323690 | 09/15/2015 03:28:57 PM | GEISSLER JUSTIN | Grantor | MUNICIPAL INSTRUMENTS | ALABASTER CITY OF ORDINANCE NO 150810 012 | | | 11 | 104 | | Lot#:36 Book:11 Pg:104 Sub:CAMP BRANCH ESTATES SECOND EDITION | | |
| 20180208000041370 | 02/08/2018 08:17:01 AM | FRANCOIS JACQUES | Grantee | LIS PENDENDS | SAVANNAH POINTE RESIDENTIAL ASSOCIATION INC | | | 28 | 62 | | Lot#:266 Lot:A Book:28 Pg:62 Sub:SAVANNAH POINTE SECTOR II PHASE II RESURVEY OF LOTS 265 AND 266 | | |
| 20040812000453000 | 08/12/2004 12:08:00 AM | ARCHER JANICE M | Grantor | MUNICIPAL INSTRUMENTS | CHELSEA CITY OF ORDINANCE NO X-04-05-18-247 | | | | | 19990628000270421 | Sec:18 Twn:20S Rng:1E Qt:SE BQt:SW Other:SEE INST | | |
| 20080311000098380 | 03/11/2008 08:28:06 AM | BAGWELL ASHLYN | Grantor | AFFIDAVITS | BELCHER LAND & TIMBER COMPANY LLC | | | | | 20070330000145360 | Sec:21 Twn:19S Rng:2W Qt:SW BQt:NW Other:SEE INST | | |
| 20090811000309290 | 08/11/2009 03:24:27 PM | CARSON JOHN | Grantor | MUNICIPAL INSTRUMENTS | CHELSEA CITY OF ORDINANCE NUMBER X 09 07 21 465 | | | | | | Other:SEE INST | | |
| 20060131000049200 | 01/31/2006 12:56:26 AM | FIRST BANK OF CHILDERSBURG | Grantor | PARTIAL RELEASE | FOOTHILLS PARTNERS LLC | | | 35 | 136 | 20000726000250561 | Lot#:11 Book:35 Pg:136 Sub:FOOTHILLS POINT THIRD SECTOR | | |