| 20220304000091170 | 03/04/2022 11:46:44 AM | CITY OF MONTEVALLO ORDINANCE 03222021 304 | Grantor | MUNICIPAL INSTRUMENTS | | | | 4 | 83 | | Lot#:4 Book:4 Pg:83 Sub:EDSCO ESTATES | | |
| 20220310000100310 | 03/10/2022 01:01:16 PM | BURKHALTER JEFF | Grantor | DEEDS | GRILL RANDY | | | | | | Other:SEE INST | | |
| 20220311000101200 | 03/11/2022 09:27:41 AM | BRYANT BANK | Grantee | MORTGAGE | E TAP LLC | | | 0 | 0 | | Sec:26 Twn:21S Rng:1W Qt:NE BQt:NW Other:SEE INST | | |
| 20220311000101210 | 03/11/2022 09:27:42 AM | BRYANT BANK | Grantee | ASSIGNMENT/TRANSFER | E TAP LLC | | | | | | Other:SEE INST | | |
| 20220315000107240 | 03/15/2022 03:09:27 PM | 1ST RESOURCE CREDIT UNION | Grantee | MORTGAGE | DRAWHORN BRANDY | | | 0 | 0 | | Other:SEE INST | | |
| 20220318000111800 | 03/18/2022 09:39:26 AM | ALABAMA MEDICAID AGENCY | Grantor | LIEN | EBERLEIN DEBRA | | | 0 | 0 | | Sec:3 Twn:24N Rng:13E Qt:NE BQt:NE Other:SEE INST | | |
| 20220301000086780 | 03/01/2022 11:21:33 AM | ARBOR REALTY SR INC | Grantee | MORTGAGE | ET 4 POOL 2 LP | | | 38 | 120 | | Lot#:165 Book:38 Pg:120 Sub:TOWNSIDE SQUARE SECTOR ONE FINAL PLAT | | |
| 20220301000087180 | 03/01/2022 01:47:08 PM | CAPITAL ONE | Grantor | CORRECTED ASSIGNMENTS | FEDERAL HOME LOAN MORTGAGE CORPORATION | | | 0 | 0 | Instr #:20220111000012510 | Other:SEE INST | | |
| 20220328000126020 | 03/28/2022 04:23:53 PM | AR PROPERTIES LLC | Grantee | PARTIAL RELEASE | SDH ALABAMA LLC | | | 55 | 77 | Instr #:20200901000387170 | Lot#:341 Book:55 Pg:77 Sub:SPRINGS CROSSING SECTOR 3 PHASE 2 FINAL PLAT | | |
| 20220328000126030 | 03/28/2022 04:23:54 PM | AR PROPERTIES LLC | Grantor | DEEDS | SDH ALABAMA LLC | | | 55 | 77 | | Lot#:341 Book:55 Pg:77 Sub:SPRINGS CROSSING SECTOR 3 PHASE 2 FINAL PLAT | | |
| 20220324000119890 | 03/24/2022 10:19:15 AM | COLLINS CARLENE | Grantor | DEEDS | STEWART CLEVELAND ROBERT | | | 0 | 0 | | Sec:11 Twn:19S Rng:2E Qt:NW BQt:NW Other:SEE INST | | |
| 20220324000120480 | 03/24/2022 11:57:24 AM | APPERSON CHARLES R | Grantor | DEEDS | ALABAMA DEPARTMENT OF CONSERVATION AND NATURAL RESOURCES | | | | | | Other:SEE INST | | |
| 20220324000120480 | 03/24/2022 11:57:24 AM | APPERSON JANISE | Grantor | DEEDS | ALABAMA DEPARTMENT OF CONSERVATION AND NATURAL RESOURCES | | | | | | Other:SEE INST | | |
| 20220324000120480 | 03/24/2022 11:57:24 AM | APPERSON JANISE | Grantor | DEEDS | ALABAMA DEPARTMENT OF CONSERVATION AND NATURAL RESOURCES | | | | | | Other:SEE INST | | |
| 20220331000131350 | 03/31/2022 11:11:32 AM | CONWELL PATRICIA | Grantee | RELEASES | SAVANNAH POINTE RESIDENTIAL ASSOCIATION INC | | | 29 | 45 | Instr #:20181005000356180 | Lot#:98 Book:29 Pg:45 Sub:SAVANNAH POINTE SECTOR II PHASE IV AMENDED MAP | | |
| 20220324000121070 | 03/24/2022 03:18:43 PM | BENTLEY BOBBY | Grantor | DEEDS | WHEELER MARION ASHLEY | | | 3 | 47 | | Lot#:8 Blk:10 Book:3 Pg:47 Sub:E S SAFFORDS MAP OF SHELBY OF 1890 | | |
| 20220324000121070 | 03/24/2022 03:18:43 PM | BENTLEY DIANE | Grantor | DEEDS | WHEELER MARION ASHLEY | | | 3 | 47 | | Lot#:8 Blk:10 Book:3 Pg:47 Sub:E S SAFFORDS MAP OF SHELBY OF 1890 | | |
| 20220324000121080 | 03/24/2022 03:18:44 PM | CENTRAL STATE BANK | Grantee | MORTGAGE | WHEELER JUSTIN LUKE | | | 3 | 47 | | Lot#:8 Blk:10 Book:3 Pg:47 Sub:E S SAFFORDS MAP OF SHELBY OF 1890 | | |
| 20220304000091410 | 03/04/2022 12:19:57 AM | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | Grantee | MORTGAGE | PERKINS KIMBERLY | | | 3 | 39 | | Lot#:14 Blk:20 Book:3 Pg:39 Sub:SHELBY HIGHLANDS | | |
| 20220321000114950 | 03/21/2022 12:26:53 AM | NEWCASTLE CONSTRUCTION INC | Grantee | PARTIAL RELEASE | REGIONS BANK | | | 52 | 83 | Instr #:20201021000477640 | Lot#:16 Book:52 Pg:83 Sub:OLD CAHABA ESTATES SECTOR 9 | | |
| 20220323000119220 | 03/23/2022 04:09:39 PM | MORGAN STANLEY MORTGAGE CAPITAL HOLDINGS LLC | Grantee | MORTGAGE | RM1 SFR PROPCO A LP | | | 34 | 122 | | Lot#:505 Book:34 Pg:122 Sub:FOREST LAKES SECTOR 5 | | |
| 20220331000131350 | 03/31/2022 11:11:32 AM | MCCULLOUGH WILLIAM BRENT | Grantee | RELEASES | SAVANNAH POINTE RESIDENTIAL ASSOCIATION INC | | | 29 | 45 | Instr #:20181005000356180 | Lot#:98 Book:29 Pg:45 Sub:SAVANNAH POINTE SECTOR II PHASE IV AMENDED MAP | | |
| 20220331000131350 | 03/31/2022 11:11:32 AM | MCCURDY LOMAX MICHELLE | Grantee | RELEASES | SAVANNAH POINTE RESIDENTIAL ASSOCIATION INC | | | 29 | 45 | Instr #:20181005000356180 | Lot#:98 Book:29 Pg:45 Sub:SAVANNAH POINTE SECTOR II PHASE IV AMENDED MAP | | |
| 20220331000131350 | 03/31/2022 11:11:32 AM | MIDDLEBROOKS LOUIS | Grantee | RELEASES | SAVANNAH POINTE RESIDENTIAL ASSOCIATION INC | | | 29 | 45 | Instr #:20181005000356180 | Lot#:98 Book:29 Pg:45 Sub:SAVANNAH POINTE SECTOR II PHASE IV AMENDED MAP | | |
| 20220304000092320 | 03/04/2022 01:44:39 PM | MCANDREWS ALAN LYVOID | Grantee | DEEDS | MERRIFIELD EDWINA CHERIE | | | 5 | 35 | | Lot#:13 Book:5 Pg:35 Sub:LACOOSA ESTATES | | |
| 20220304000092320 | 03/04/2022 01:44:39 PM | MERRIFIELD EDWINA CHERIE | Grantor | DEEDS | MCANDREWS ALAN LYVOID | | | 5 | 35 | | Lot#:13 Book:5 Pg:35 Sub:LACOOSA ESTATES | | |
| 20220331000131350 | 03/31/2022 11:11:32 AM | LOMAX MICHELLE MCCURDY | Grantee | RELEASES | SAVANNAH POINTE RESIDENTIAL ASSOCIATION INC | | | 29 | 45 | Instr #:20181005000356180 | Lot#:98 Book:29 Pg:45 Sub:SAVANNAH POINTE SECTOR II PHASE IV AMENDED MAP | | |
| 20220331000131350 | 03/31/2022 11:11:32 AM | LOMAX MICHELLE MC CURDY | Grantee | RELEASES | SAVANNAH POINTE RESIDENTIAL ASSOCIATION INC | | | 29 | 45 | Instr #:20181005000356180 | Lot#:98 Book:29 Pg:45 Sub:SAVANNAH POINTE SECTOR II PHASE IV AMENDED MAP | | |
| 20220331000131350 | 03/31/2022 11:11:32 AM | LEVERTON AUDRA L | Grantee | RELEASES | SAVANNAH POINTE RESIDENTIAL ASSOCIATION INC | | | 29 | 45 | Instr #:20181005000356180 | Lot#:98 Book:29 Pg:45 Sub:SAVANNAH POINTE SECTOR II PHASE IV AMENDED MAP | | |
| 20220331000131350 | 03/31/2022 11:11:32 AM | MCCULLOUGH BRENT | Grantee | RELEASES | SAVANNAH POINTE RESIDENTIAL ASSOCIATION INC | | | 29 | 45 | Instr #:20181005000356180 | Lot#:98 Book:29 Pg:45 Sub:SAVANNAH POINTE SECTOR II PHASE IV AMENDED MAP | | |