20170316000088890 | 03/16/2017 12:34:25 | U S BANK NATIONAL ASSOCIATION | Grantor | QUIT CLAIM DEED | DEUTSCHE BANK TRUST COMPANY AMERICAS | | | 32 | 44 | Instr #:20161205000442970 | Lot#:924 Book:32 Pg:44 Sub:GREYSTONE LEGACY 9TH SECTOR | | | |
20170323000096470 | 03/23/2017 08:17:12 | U S BANK NATIONAL ASSOCIATION | Grantor | QUIT CLAIM DEED | DEUTSCHE BANK TRUST COMPANY AMERICAS | | | 32 | 44 | Instr #:20161205000442970 | Lot#:924 Book:32 Pg:44 Sub:GREYSTONE LEGACY 9TH SECTOR | | | |
20170327000101050 | 03/27/2017 11:00:53 | U S BANK NATIONAL ASSOCIATION | Grantor | POWER OF ATTORNEY | SUNTRUST MORTGAGE INC | | | | | | Other:SEE INST | | | |
20170331000107620 | 03/31/2017 09:37:19 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | FEDERAL HOME LOAN MORTGAGE CORPORATION | | | | | Instr #:20150706000224420 | Sec:3 Twn:19S Rng:2W BQt:NW Other:SEE INST | | | |
20170407000118490 | 04/07/2017 11:31:36 | U S BANK NATIONAL ASSOCIATION | Secured party | ASSIGNMENTS OF UCC | BANK OF AMERICA | | | 30 | 48 | Instr #:20060216000077720 | Lot#:1 Book:30 Pg:48 Sub:GREYSTONE PARK FIRST COMMERCIAL FINAL RECORD PLAT | | | |
20170407000119040 | 04/07/2017 02:16:14 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | KELLER SCOTT | | | 22 | 94 | | Lot#:31 Lot:A Book:22 Pg:94 Sub:HUNTER HILLS PHASE TWO | | | |
20170404000113890 | 04/04/2017 01:55:59 | U S BANK NATIONAL ASSOCIATION | Grantor | DEEDS | YARBROUGH MICHAEL | | | 15 | 47 | Instr #:20170119000024090 | Lot#:6 Book:15 Pg:47 Sub:PARK PLACE | | | |
20170410000120470 | 04/10/2017 12:37:38 | U S BANK NATIONAL ASSOCIATION | Grantee | RELEASES | NORTH SHELBY COUNTY FIRE AND EMERGENCY MEDICAL DISTRICT | | | 5 | 12 | Instr #:20150508000151090 | Lot#:22 Book:5 Pg:12 Sub:SPRING GARDEN ESTATES SECTOR TWO | | | |
20170411000122370 | 04/11/2017 02:39:45 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | CRISP MARY W | | | 36 | 149 | | Lot#:443 Book:36 Pg:149 Sub:CALDWELL CROSSINGS SECTOR 4 PHASE 2 | | | |
20170411000122380 | 04/11/2017 02:39:46 | U S BANK NATIONAL ASSOCIATION | Grantee | SUBORDINATION AGREEMENT | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 36 | 149 | Instr #:20070209000061590 | Lot#:443 Book:36 Pg:149 Sub:CALDWELL CROSSINGS SECTOR 4 PHASE 2 | | | |
20170419000131960 | 04/19/2017 08:38:06 | U S BANK NATIONAL ASSOCIATION | Grantor | DEEDS | FREEMAN STEVIE | | | 20 | 136 | Instr #:20161104000406680 | Lot#:35 Book:20 Pg:136 Sub:BUCK CREEK LANDING | | | |
20170427000143980 | 04/27/2017 08:06:22 | U S BANK NATIONAL ASSOCIATION | Grantor | POWER OF ATTORNEY | SPECIALIZED LOAN SERVICING LLC | | | | | | Other:SEE INST | | | |
20170519000176160 | 05/19/2017 03:48:42 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | RICH SCOTT A | | | 5 | 89 | Instr #:20050722000368290 | Lot#:15 Blk:6 Book:5 Pg:89 Sub:OAK MOUNTAIN ESTATES FOURTH SECTOR | | | |
20170621000221440 | 06/21/2017 02:54:21 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MULVANEY STEPHEN P | | | 5 | 108 | | Lot#:49 Book:5 Pg:108 Sub:NAVAJO PINES | | | |
20170629000233440 | 06/29/2017 03:56:56 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | ARMSTRONG ROBERT M | | | 5 | 95 | Instr #:20101222000430600 | Lot#:33 Book:5 Pg:95 Sub:NAVAJO HILLS FOURTH SECTOR | | | |
20170724000265440 | 07/24/2017 04:06:41 | U S BANK NATIONAL ASSOCIATION | Grantor | DEEDS | WIDEMAN DAVID ADAM | | | 5 | 89 | | Lot#:15 Blk:6 Book:5 Pg:89 Sub:OAK MOUNTAIN ESTATES FOURTH SECTOR | | | |
20170726000267900 | 07/26/2017 10:16:44 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | FREUND PAUL | | | 16 | 62 | | Lot#:15 Book:16 Pg:62 Sub:GREYSTONE 1ST SECTOR PHASE V | | | |
20170719000257560 | 07/19/2017 10:21:34 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | FRANKLIN JAMES E | | | 33 | 26 | Instr #:20050531000262410 | Lot#:503 Book:33 Pg:26 Sub:STAGE COACH TRACE SECTOR 5 FINAL PLAT | | | |
20170816000297370 | 08/16/2017 03:11:47 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | LOE MILTON D | | | 16 | 132 | Instr #:20070228000091400 | Lot#:16 Book:16 Pg:132 Sub:SOUTHERN HILLS SECTOR 5 | | | |
20170830000317210 | 08/30/2017 02:57:45 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | MCMULLEN MARTHA | | | | | Instr #:20030416000230620 | Sec:2 Twn:21S Rng:3W BQt:SE Other:SEE INST | | | |
20170914000334210 | 09/14/2017 08:31:12 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | FAULK STEVEN | | | 13 | 102 | | Lot#:28 Book:13 Pg:102 Sub:MAGNOLIAS AT BROOK HIGHLAND | | | |
20170908000327140 | 09/08/2017 08:34:16 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | THOMAS JANICE C | | | 24 | 93 | | Lot#:41 Book:24 Pg:93 Sub:VILLAGE AT BROOK HIGHLAND | | | |
20171018000378670 | 10/18/2017 10:22:08 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | BANK OF AMERICA | | | 6 | 21 | Instr #:20050610000284780 | Lot#:3 Blk:4 Book:6 Pg:21 Sub:GREEN VALLEY 2ND SECTOR | | | |
20171019000380290 | 10/19/2017 11:32:33 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | GADDIS WILLIE E | | | 29 | 34 | | Lot#:48 Book:29 Pg:34 Sub:SADDLE LAKE FARMS SECOND ADDITION PHASES 3 4 5 6 AND 7 FINAL PLAT | | | |
20171102000397850 | 11/02/2017 11:38:03 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | DANIEL JENNIFER R JACKSON | | | 21 | 25 | Instr #:20060125000040170 | Lot#:A Book:21 Pg:25 Sub:STONEHAVEN | | | |
20171026000388890 | 10/26/2017 01:57:02 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MARTHALER ADAM H | | | 39 | 135 | | Lot#:86 Book:39 Pg:135 Sub:BENT CREEK SECTOR 2 PHASE 1 | | | |
20171102000398830 | 11/02/2017 03:28:01 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | HULL FRAZIER CARROLL | | | 43 | 141 | | Lot#:6-42 Lot:A Book:43 Pg:141 Sub:CHELSEA PARK 6TH SECTOR RESURVEY AMENDED MAP | | | |
20171106000402530 | 11/06/2017 02:14:49 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | DAVIS KEITH LAWAYNE | | | | | | Sec:19 Twn:19S Rng:1E Qt:SW BQt:SW Other:SEE INST | | | |
20171113000408410 | 11/13/2017 09:58:26 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MARQUESS DAVID MICHAEL | | | 14 | 105 | | Lot#:11 Book:14 Pg:105 Sub:SHALLMAR POINTE | | | |
20171113000409990 | 11/13/2017 02:02:29 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | NEWPORT MONTGOMERY | | | 11 | 57 | | Lot#:2012 Book:11 Pg:57 Sub:LAKE POINT ESTATES | | | |