20170301000070080 | 03/01/2017 09:41:11 | APCO EMPLOYEES CREDIT UNION | Grantee | MORTGAGE | SMITH STEPHEN L | | | | | | Sec:18 Twn:20S Rng:3W Qt:NW BQt:NW Other:SEE INST | | | |
20170301000070160 | 03/01/2017 10:17:21 | BUCKHAVEN WHITETAIL BREEDERS LLC | Grantee | DEEDS | MCCLURE ALLEN W | | | | | | Sec:24 Twn:24N Rng:15E BQt:SW Other:SEE INST | | | |
20170308000079850 | 03/08/2017 11:56:30 | ALABAMA STATE LAND COMMISSIONER | Grantor | TAX SALES DEEDS | BUTLER EVANS EDUCATION LLC | | | | | | Lot#:54 Blk:F Sub:ELLIS ADD Other:SEE INST | | | |
20170301000070690 | 03/01/2017 11:40:58 | COMPASS BANK | Grantee | MORTGAGE CORRECTION | PROCTOR ROBERT D | | | | | Instr #:20160823000303340 | Other:SEE INST | | | |
20170301000070920 | 03/01/2017 12:52:10 | CONCRETE EMPIRE LLC | Grantor | MORTGAGE | MITCHELL LARRY E | | | | | | Sec:12 Twn:21S Rng:3W Qt:SE BQt:NE Other:SEE INST | | | |
20170308000079960 | 03/08/2017 02:48:36 | CITY OF CHELSEA ORDINANCE NUMBER X 2017 02 21 725 | Grantee | MUNICIPAL INSTRUMENTS | CITY OF CHELSEA | | | | | | Sec:35 Twn:19S Rng:1W Qt:SW BQt:SW Other:SEE INST | | | |
20170308000079970 | 03/08/2017 02:48:37 | CITY OF CHELSEA ORDINANCE NUMBER X 2017 02 21 734 | Grantee | MUNICIPAL INSTRUMENTS | RUCH DALLAN | | | | | | Sec:17 Twn:20S Rng:1E Qt:SW BQt:NW Other:SEE INST | | | |
20170308000079980 | 03/08/2017 02:48:38 | CITY OF CHELSEA ORDINANCE NUMBER X 2017 02 21 735 | Grantee | MUNICIPAL INSTRUMENTS | GOLD AMANDA | | | 23 | 160 | | Lot#:43 Book:23 Pg:160 Sub:ASHTON WOODS 1ST PHASE | | | |
20170302000071560 | 03/02/2017 08:05:50 | APCO EMPLOYEES CREDIT UNION | Grantee | MORTGAGE | BOEHME PAUL | | | | | | Sec:28 Twn:19S Rng:2W BQt:NE Other:SEE INST | | | |
20170302000072550 | 03/02/2017 11:00:33 | ALABASTER CITY OF ORDINANCE NO 170227 037 | Grantee | MUNICIPAL INSTRUMENTS | HATCH HAROLD A | | | | | | Sec:34 Twn:20S Rng:3W Qt:NE BQt:SW Other:SEE INST | | | |
20170309000081330 | 03/09/2017 01:35:33 | ARMSTRONG WILLIAM H | Grantor | DEEDS | ASBURY BLAIR GULLEDGE | | | | | | Sec:15 Twn:19S Rng:1E Qt:SE BQt:NE Other:SEE INST | | | |
20170309000081450 | 03/09/2017 02:22:54 | ALEX LAWLEY IRRIGATION | Grantor | LIEN | MATRIX BIRMINGHAM LLC | | | | | | Other:SEE INST | | | |
20170303000073800 | 03/03/2017 08:14:40 | CRAWFORD BETH | Grantor | MUNICIPAL INSTRUMENTS | TOWN OF WESTOVER ORDINANCE NUMBER 2016 12 20 1001 | | | | | | Other:SEE INST | | | |
20170310000083020 | 03/10/2017 03:07:48 | BRANCH BANKING AND TRUST COMPANY | Grantee | MORTGAGE | JPM INVESTMENT PROPERTIES LLC | | | | | | Sec:14 Twn:20S Rng:3W Qt:SE BQt:NW Other:SEE INST | | | |
20170310000083030 | 03/10/2017 03:07:49 | BRANCH BANKING AND TRUST COMPANY | Grantee | ASSIGNMENT/TRANSFER | JPM INVESTMENTS PROPERTIES LLC | | | | | | Sec:14 Twn:20S Rng:3W Qt:SE BQt:NW Other:SEE INST | | | |
20170313000084050 | 03/13/2017 12:07:48 | COMPASS MORTGAGE CORPORATION | Grantor | PARTIAL RELEASE | CHELSEA PARK LANDS LTD | | | | | Instr #:20090218000058200 | Other:SEE INST | | | |
20170306000075310 | 03/06/2017 09:08:19 | BAMA CONCRETE PRODUCTS CO INC | Grantor | RELEASES | OLIVEIRA KALIFFA | | | | | Instr #:20161118000425340 | Sec:6 Twn:20S Rng:2W BQt:NW Other:SEE INST | | | |
20170313000084760 | 03/13/2017 01:25:48 | CARTER CLARENCE | Grantor | MORTGAGE | REGIONS BANK | | | | | | Sec:11 Twn:19S Rng:2E BQt:NE Other:SEE INST | | | |
20170314000085280 | 03/14/2017 08:44:45 | BRANCH BANKING AND TRUST COMPANY | Grantor | DEEDS | DONOHOOAUTO LLC | | | 30 | 71 | | Lot#:11 Book:30 Pg:71 Sub:HAYESBURY COMMERCIAL PARK PHASE I FINAL PLAT | | | |
20170314000085780 | 03/14/2017 10:38:38 | BROMLEY PHILLIP A | Grantor | MORTGAGE | FIRST SOUTH FARM CREDIT | | | | | | Sec:20 Twn:18S Rng:2E BQt:SW Other:SEE INST | | | |
20170314000085810 | 03/14/2017 10:40:34 | CUMMINGS DAVID LEE | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 3 | 124 | | Lot#:15 Blk:C Book:3 Pg:124 Sub:WILMONT | | | |
20170314000085800 | 03/14/2017 10:40:33 | CUMMINGS DAVID LEE | Grantee | DEEDS | SMITH MARK C | | | 3 | 124 | | Lot#:15 Blk:C Book:3 Pg:124 Sub:WILMONT | | | |
20170314000086210 | 03/14/2017 12:45:29 | Bank of America | Grantee | MORTGAGE | MJBJ REAL ESTATE LLC | | | | | | Other:SEE INST | | | |
20170314000086350 | 03/14/2017 01:58:09 | BOHANAN JEFFREY BRIAN | Grantee | DEEDS | J & L PROPERTIES LLC | | | | | | Lot#:10 Blk:274 Sub:DUNSTANS MAP OF THE TOWN OF CALERA | | | |
20170314000086360 | 03/14/2017 01:58:10 | BOHANAN JEFFREY BRIAN | Grantor | MORTGAGE | J & L PROPERTIES LLC | | | | | | Lot#:10 Blk:274 Sub:DUNSTANS MAP OF THE TOWN OF CALERA | | | |
20170314000086440 | 03/14/2017 02:38:36 | ALABAMA POWER COMPANY | Grantee | EASEMENTS AND RIGHT OF WAYS | DODSON RICHARD | | | | | | Other:SEE INST | | | |
20170314000086430 | 03/14/2017 02:38:35 | ALABAMA POWER COMPANY | Grantee | EASEMENTS AND RIGHT OF WAYS | TWO MOUNTAINS LLC | | | | | | Other:SEE INST | | | |
20170315000087060 | 03/15/2017 10:39:37 | BRYANT BANK | Grantee | MORTGAGE AMENDMENTS | SEALE MICHAEL | | | 7 | 163 | Instr #:20160411000118940 | Lot#:8 Lot:B Book:7 Pg:163 Sub:BEANS RESURVEY OF LOT 8 RICE ACRES | | | |
20170315000087420 | 03/15/2017 12:15:15 | ALABAMA MEDICAID AGENCY | Grantee | LIEN | GAULT JOHN | | | 4 | 8 | | Lot#:5 Blk:1 Book:4 Pg:8 Sub:PINE GROVE CAMP | | | |
20170315000087480 | 03/15/2017 01:03:11 | CENTRAL STATE BANK | Grantee | MORTGAGE | LOPRESTI GAYTON | | | 3 | 9 | | Lot#:8 Blk:2 Book:3 Pg:9 Sub:BUCK CREEK COTTON MILLS SUBDIVISION | | | |