| 20150116000016170 | 01/16/2015 08:58:55 | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | Grantee | MORTGAGE | WATTS JERRY W | | | 24 | 60 | | Lot#:330 Book:24 Pg:60 Sub:HIGHLAND LAKES 3RD SECTOR PHASE V | | | |
| 20150106000005580 | 01/06/2015 11:59:08 | NSH CORP | Grantor | MORTGAGE | REGIONS BANK | | | 38 | 24 | | Lot#:10 Book:38 Pg:24 Sub:VILLAGE AT HIGHLAND LAKES SECTOR ONE 2ND AMENDMENT TO THE AMENDED MAP | | | |
| 20150106000005570 | 01/06/2015 11:59:07 | NSH CORP | Grantee | DEEDS | DAVID ACTON BUILDING CORPORATION | | | 38 | 24 | | Lot#:10 Book:38 Pg:24 Sub:VILLAGE AT HIGHLAND LAKES SECTOR ONE 2ND AMENDMENT TO THE AMENDED MAP | | | |
| 20150106000005540 | 01/06/2015 11:57:42 | LEEDS CITY OF PLANNING & ZONING COMMISSION RESOLUTION NO 2014 12 | Grantor | RESOLUTION | LEEDS CITY OF PLANNING & ZONING COMMISSION RESOLUTION NO 2014 12 | | | | | | Other:SEE INST | | | |
| 20150106000005590 | 01/06/2015 11:59:09 | NSH CORP | Grantor | DEEDS | WALD MICHAEL H | | | 43 | 142 | | Lot#:100 Book:43 Pg:142 Sub:KIRKMAN PRESERVE PHASE 1A | | | |
| 20150106000005600 | 01/06/2015 11:59:10 | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | Grantee | MORTGAGE | WALD MICHAEL H | | | 43 | 142 | | Lot#:100 Book:43 Pg:142 Sub:KIRKMAN PRESERVE PHASE 1A | | | |
| 20150106000005650 | 01/06/2015 11:59:15 | NSH CORP | Grantee | DEEDS | 3165 PROPERTIES LLC | | | 44 | 58 | | Lot#:65 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
| 20150106000005660 | 01/06/2015 11:59:16 | NSH CORP | Grantor | MORTGAGE AMENDMENTS | ALAMERICA BANK | | | 44 | 58 | Instr #:20140204000031180 | Lot#:65 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
| 20150106000005630 | 01/06/2015 11:59:13 | NSH CORP | Grantor | DEEDS | MINTZ JAMES GREGORY | | | 44 | 31 | | Lot#:125 Book:44 Pg:31 Sub:KIRKMAN PRESERVE PHASE 2 | | | |
| 20150116000016380 | 01/16/2015 10:36:14 | MILL SPRINGS ESTATES HOMEOWNERS ASSOCIATION INC | Grantor | RELEASES | BRIGGS JEFFERSON L | | | 26 | 91 | Instr #:20140520000151420 | Lot#:20 Lot:A Book:26 Pg:91 Sub:MILL SPRINGS ESTATES 2ND SECTOR RESURVEY OF LOTS 19 20 & 21 | | | |
| 20150106000005680 | 01/06/2015 11:59:18 | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | Grantee | MORTGAGE | PATEL RICKY | | | 36 | 82 | | Lot#:1216 Book:36 Pg:82 Sub:MANORS OF BALLANTRAE CLUB DRIVE FINAL PLAT | | | |
| 20150106000005690 | 01/06/2015 11:59:19 | NSH CORP | Grantor | DEEDS | ATWATER JANICE HYCHE | | | 44 | 31 | | Lot#:126 Book:44 Pg:31 Sub:KIRKMAN PRESERVE PHASE 2 | | | |
| 20150116000016430 | 01/16/2015 10:47:15 | NXS TUMBLING INC | Grantor | GROUND LEASE | BRANCH TOWERS LLC | | | | | | Lot#:9 Blk:81 Sub:J H DUNSTANS MAP OF THE TOWN OF CALERA | | | |
| 20150106000005810 | 01/06/2015 11:59:31 | NSH CORP | Grantor | DEEDS | HOAR WAYNE | | | 43 | 142 | | Lot#:99 Book:43 Pg:142 Sub:KIRKMAN PRESERVE PHASE 1A | | | |
| 20150106000005820 | 01/06/2015 11:59:32 | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | Grantee | MORTGAGE | HOAR WAYNE | | | 43 | 142 | | Lot#:99 Book:43 Pg:142 Sub:KIRKMAN PRESERVE PHASE 1A | | | |
| 20150106000005750 | 01/06/2015 11:59:25 | NSH CORP | Grantor | DEEDS | HUYNH THANH THI | | | 43 | 142 | | Lot#:7 Book:43 Pg:142 Sub:KIRKMAN PRESERVE PHASE 1A | | | |
| 20150106000005940 | 01/06/2015 12:45:17 | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | Grantee | MORTGAGE | WILKINS ROBERT J | | | 11 | 83 | | Lot#:35 Book:11 Pg:83 Sub:SOUTHPOINTE FIRST SECTOR | | | |
| 20150116000016460 | 01/16/2015 10:49:16 | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | Grantee | MORTGAGE | BELL DAVID ALLAN | | | 38 | 25 | | Lot#:1503 Book:38 Pg:25 Sub:KENNISTON AT BALLANTRAE | | | |
| 20150106000006030 | 01/06/2015 01:46:58 | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | Grantee | MORTGAGE | SPITZER JACK D | | | 15 | 97 | | Lot#:47 Book:15 Pg:97 Sub:GLEN AT GREYSTONE SECTOR ONE | | | |
| 20150106000005990 | 01/06/2015 01:46:54 | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | Grantee | MORTGAGE | SELLERS VICTORIA K | | | 35 | 90 | | Lot#:80 Book:35 Pg:90 Sub:NARROWS POINT PHASE 5 FINAL PLAT | | | |
| 20150106000006150 | 01/06/2015 02:48:51 | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | Grantee | MORTGAGE | PILLETERI BENJAMIN A | | | 24 | 18 | | Lot#:8 Book:24 Pg:18 Sub:CHANDALAR TOWNHOMES FIRST ADDITION | | | |
| 20150116000016550 | 01/16/2015 11:09:33 | JONES JEFRY H | Grantee | RELEASES | TRUSTMARK NATIONAL BANK | | | 3 | 32 | Instr #:20140724000227270 | Lot#:16 Book:3 Pg:32 Sub:CAHABA RIVER ESTATES | | | |
| 20150106000006160 | 01/06/2015 02:48:52 | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | Grantor | SUBORDINATION AGREEMENT | GREEN TREE SERVICING LLC | | | 24 | 18 | Instr #:20060427000198170 | Lot#:8 Book:24 Pg:18 Sub:CHANDALAR TOWNHOMES FIRST ADDITION | | | |
| 20150106000006170 | 01/06/2015 03:11:04 | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | Grantee | MORTGAGE | MAYTON PATRICK T | | | 13 | 40 | | Lot#:2 Book:13 Pg:40 Sub:SHOAL CREEK HIGHLANDS 2ND SECTOR | | | |
| 20150106000006170 | 01/06/2015 03:11:04 | MAYTON PATRICK T | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 13 | 40 | | Lot#:2 Book:13 Pg:40 Sub:SHOAL CREEK HIGHLANDS 2ND SECTOR | | | |
| 20150106000006230 | 01/06/2015 03:32:54 | OAKWORTH CAPITAL BANK | Grantee | ASSIGNMENT/TRANSFER | SWS TX REALTY INC | | | 43 | 70 | | Lot:B Book:43 Pg:70 Sub:SHELBY MEDICAL OFFICE BUILDING CONDOMINIUM | | | |
| 20150106000006240 | 01/06/2015 03:32:55 | OAKWORTH CAPITAL BANK | Grantee | SUBORDINATION AGREEMENT | SWS TX REALTY INC | | | 43 | 70 | | Lot:B Book:43 Pg:70 Sub:SHELBY MEDICAL OFFICE BUILDING CONDOMINIUM | | | |
| 20150106000006250 | 01/06/2015 03:32:56 | OAKWORTH CAPITAL BANK | Secured party | FINANCING STATEMENT | SWS TX REALTY INC | | | 43 | 70 | | Lot:B Book:43 Pg:70 Sub:SHELBY MEDICAL OFFICE BUILDING CONDOMINIUM | | | |
| 20150116000016800 | 01/16/2015 12:06:20 | NEWCASTLE CONSTRUCTION INC | Grantor | DEEDS | HOLLIS ERIC R | | | 38 | 140 | | Lot#:96 Book:38 Pg:140 Sub:HILLSBORO PHASE II AMENDED | | | |
| 20150116000016810 | 01/16/2015 12:06:21 | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | Grantee | MORTGAGE | HOLLIS ERIC R | | | 39 | 123 | | Lot#:96 Book:39 Pg:123 Sub:HILLSBORO PHASE III | | | |