| 20130802000315130 | 08/02/2013 01:22:57 | JOHNSTON JASON A | Grantor | CORRECTIVE DEEDS | KNIGHT JOSEPH | | | | | Instr #:20130123000030280 | Sec:17 Twn:19S Rng:1W Qt:NE BQt:NW Other:SEE INST | | | |
| 20130812000327670 | 08/12/2013 12:41:22 | MOULRIE BROTHERS LLC | Grantor | MORTGAGE | NATIONAL BANK OF COMMERCE | | | 29 | 129 | | Lot#:2 Book:29 Pg:129 Sub:MOULTRIE BROTHERS LLC ADDITION TO SOUTHGATE INDUSTRIAL PARK PHASE 2 FINAL PLAT | | | |
| 20130812000327680 | 08/12/2013 12:41:23 | MOULRIE BROTHERS LLC | Grantor | ASSIGNMENT/TRANSFER | NATIONAL BANK OF COMMERCE | | | 29 | 129 | | Lot#:2 Book:29 Pg:129 Sub:MOULTRIE BROTHERS LLC ADDITION TO SOUTHGATE INDUSTRIAL PARK PHASE 2 FINAL PLAT | | | |
| 20130813000328630 | 08/13/2013 08:16:02 | KILPATRICK J WAYNE | Grantor | DEEDS | SMITH CHRISTOPHER W | | | | | | Other:SEE INST | | | |
| 20130808000323710 | 08/08/2013 02:48:55 | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | Grantor | ASSIGNMENT/TRANSFER | CITIMORTGAGE INC | | | | | Instr #:20030318000161690 | Other:SEE INST | | | |
| 20130814000330470 | 08/14/2013 08:06:37 | LATHAM PROPERTIES LLC | Grantor | DEEDS | ALABAMA STATE OF | | | | | | Other:SEE INST | | | |
| 20130814000330710 | 08/14/2013 11:06:32 | NORTH SHELBY LIBRARY DISTRICT | Grantor | RELEASES | NOEL JACQUELINE S | | | | | Instr #:20101215000422400 | Sec:10 Twn:19S Rng:1W Other:SEE INST | | | |
| 20130809000325840 | 08/09/2013 02:04:49 | LOCHAPOKA LLC | Grantor | RESTRICTIONS AND COVENANTS | ALABAMA DEPARTMENT OF ENVIROMENTAL MANAGEMENT | | | | | Instr #:20130125000034730 | Other:SEE INST | | | |
| 20130815000332300 | 08/15/2013 09:24:27 | JOSEPH KATHY | Grantor | MORTGAGE AMENDMENTS | MERCHANTS & FARMERS BANK | | | | | | Sec:23 Twn:20S Rng:1W Qt:SE BQt:SE Other:SEE INST | | | |
| 20130826000347130 | 08/26/2013 10:44:32 | JERNIGAN JERRY L | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | | Sec:8 Twn:24N Rng:12E Qt:NE BQt:SE Other:SEE INST | | | |
| 20130826000348420 | 08/26/2013 12:37:21 | KELLEY GARY K | Grantor | DEEDS | MAPLES JOHN STEPHEN | | | | | | Other:SEE INST | | | |
| 20130820000339430 | 08/20/2013 10:25:51 | NSH CORP | Grantor | MORTGAGE | REGIONS BANK | | | 38 | 24 | | Lot#:71 Book:38 Pg:24 Sub:VILLAGE AT HIGHLAND LAKES SECTOR ONE 2ND AMENDMENT TO THE AMENDED MAP | | | |
| 20130827000350390 | 08/27/2013 12:35:49 | MITCHELL RALPH | Grantor | DEEDS | MITCHELL RALPH | | | | | | Sec:3 Twn:19S Rng:2E Qt:NW BQt:SW Other:SEE INST | | | |
| 20130820000339690 | 08/20/2013 11:52:15 | MITFORD HEIGHTS DEVELOPMENT LLC | Grantor | QUIT CLAIM DEED | AFK PROPERTIES LLC | | | | | | Other:SEE INST | | | |
| 20130820000339700 | 08/20/2013 11:52:16 | MITFORD HEIGHTS DEVELOPMENT LLC | Grantor | ASSIGNMENT/TRANSFER | AFK PROPERTIES LLC | | | | | Instr #:20071120000531670 | Sec:31 Twn:21S Rng:2W Qt:SE BQt:SE Other:SEE INST | | | |
| 20130820000340140 | 08/20/2013 12:59:33 | JOHNSON JANETTE D | Grantor | MORTGAGE CORRECTION | MORGAN STANLEY PRIVATE BANK | | | 10 | 89 | | Lot#:44 Book:10 Pg:89 Sub:OAKS | | | |
| 20130821000340760 | 08/21/2013 10:26:53 | LAKEWOOD RESIDENTIAL ASSOCIATION INC | Grantor | RELEASES | WARE MICHAEL | | | | | Instr #:20120720000260460 | Other:SEE INST | | | |
| 20130821000340790 | 08/21/2013 10:29:42 | MAYERHOFER DELORES | Grantor | QUIT CLAIM DEED | HOOD RETTA J | | | | | | Other:SEE INST | | | |
| 20130821000340770 | 08/21/2013 10:26:54 | NARROWS RESIDENTIAL ASSOCIATION INC | Grantor | RELEASES | MIMS ALEX | | | | | Instr #:20130617000246560 | Other:SEE INST | | | |
| 20130821000341440 | 08/21/2013 01:25:15 | MOBLEY DEVELOPMENT INC | Grantor | EASEMENTS AND RIGHT OF WAYS | BELLSOUTH TELECOMMUNICATIONS | | | | | | Sec:26 Twn:20S Rng:2W BQt:NE Other:SEE INST | | | |
| 20130821000341700 | 08/21/2013 01:56:37 | KIRCHER SUSANN | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | | Other:SEE INST | | | |
| 20130829000352990 | 08/29/2013 10:51:31 | MCBEE RICHARD | Grantor | MORTGAGE | MUTUAL SAVINGS CREDIT UNION | | | 24 | 51 | | Lot#:5 Book:24 Pg:51 Sub:FOXGLOVE FARM | | | |
| 20130822000344300 | 08/22/2013 03:15:08 | ODEN DESMOND L | Grantor | DEEDS | HOWLETT JAMES E | | | | | | Other:SEE INST | | | |
| 20130822000344510 | 08/22/2013 03:54:42 | KIBLER ADAM R | Grantor | MORTGAGE | ALABAMA TELCO CREDIT UNION | | | | | | Other:SEE INST | | | |
| 20130823000346620 | 08/23/2013 03:45:49 | JERNIGAN GENE A | Grantor | DEEDS | SMITH RAY | | | | | | Sec:25 Twn:24N Rng:15E Qt:NW BQt:NW Other:SEE INST | | | |
| 20130802000315520 | 08/02/2013 02:41:12 | BRANTLEY MARION G | Grantor | MORTGAGE | REGIONS BANK | | | | | | Lot#:13 Blk:58 Sub:J H DUNSTANS MAP OF THE TOWN OF CALERA | | | |
| 20130805000317190 | 08/05/2013 11:57:03 | ARRINGTON JOHN A | Grantor | AFFIDAVITS | ARRINGTON JOHN A | | | | | | Sec:1 Twn:21S Rng:3W Qt:SE BQt:NW Other:SEE INST | | | |
| 20130806000319450 | 08/06/2013 11:36:55 | APPLECROSS HOMEOWNERS ASSOCIATION | Grantor | LIEN | BURNS ALAN | | | | | | Other:SEE INST | | | |
| 20130806000319550 | 08/06/2013 11:48:43 | COMPASS BANK | Grantor | SUBORDINATION AGREEMENT | | | | 14 | 73 | Instr #:20050915000479360 | Lot#:156 Book:14 Pg:73 Sub:WEATHERLY SECTOR 2 PHASE 2 | | | |
| 20130809000324620 | 08/09/2013 10:43:56 | ATCHISON LEWIS E | Grantor | DEEDS | ATCHISON LEWIS E | | | | | | Sec:26 Twn:21S Rng:1W BQt:NW Other:SEE INST | | | |