20160323000093640 | 03/23/2016 03:50:24 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MARQUESS DAVID MICHAEL | | | 14 | 105 | | Lot#:11 Book:14 Pg:105 Sub:SHALIMAR POINTE | | | |
20160407000112450 | 04/07/2016 10:37:50 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | LLOYD MARK | | | | | | Sec:28 Twn:19S Rng:2W Qt:SW BQt:SW Other:SEE INST | | | |
20160329000100300 | 03/29/2016 11:52:45 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | PASIC EMIR | | | 39 | 22 | Instr #:20130506000186760 | Lot#:42 Book:39 Pg:22 Sub:STONE CREEK PHASE 5 PLAT ONE LAKE SECTOR FINAL PLAT | | | |
20160329000100480 | 03/29/2016 01:09:31 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MCCARTY KEVIN R | | | 19 | 132 | | Lot#:11 Book:19 Pg:132 Sub:HIGHLANDS 1ST SECTOR AMENDED MAP | | | |
20160527000182450 | 05/27/2016 12:47:38 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | SOUTHERN STATES BANK | | | | | Instr #:20160527000182440 | Sec:19 Twn:20S Rng:1W Qt:NW BQt:NE Other:SEE INST | | | |
20160615000206620 | 06/15/2016 11:45:29 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | OVERSTREET TERRY | | | 20 | 19 | Instr #:20040326000156560 | Lot#:6 Blk:3 Book:20 Pg:19 Sub:CEDAR BEND PHASE 2 | | | |
20160622000216610 | 06/22/2016 02:36:53 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | PADGHAM JOSHUA | | | 9 | 154 | | Lot#:37 Book:9 Pg:154 Sub:OAK GLEN SECOND SECTOR | | | |
20160624000220180 | 06/24/2016 02:44:33 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | BANK OF AMERICA | | | | | Instr #:20080320000114000 | Other:SEE INST | | | |
20160714000245670 | 07/14/2016 12:45:04 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | BANK OF AMERICA | | | 30 | 48 | Instr #:20060216000077700 | Lot#:1 Book:30 Pg:48 Sub:GREYSTONE PARK FIRST COMMERCIAL SUBDIVISION FINAL RECORD PLAT | | | |
20160727000261250 | 07/27/2016 08:05:55 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MOFFETT JOAN M | | | 7 | 22 | | Lot#:24 Lot:A Book:7 Pg:22 Sub:QUAIL RUN | | | |
20160819000300380 | 08/19/2016 04:04:54 | U S BANK NATIONAL ASSOCIATION | Grantee | POWER OF ATTORNEY | GODWIN EMMA D | | | 8 | 124 | | Lot#:28 Book:8 Pg:124 Sub:CHARLES W MOBLEY PROPERTY | | | |
20160831000315760 | 08/31/2016 10:55:12 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | BANK OF AMERICA | | | | | Legacy #:2002-15643 Instr #:20020404000156431 | Other:SEE INST | | | |
20160902000319050 | 09/02/2016 09:12:31 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | SOUTHERN STATES BANK | | | 22 | 116 | | Lot#:44 Lot:A Book:22 Pg:116 Sub:GREYSTONE 8TH SECTOR | | | |
20160907000324040 | 09/07/2016 09:51:08 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | HAYNES GABRIEL | | | 3 | 145 | | Lot#:7 Blk:6 Book:3 Pg:145 Sub:LINCOLN PARK | | | |
20160913000331370 | 09/13/2016 07:59:32 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | GARRETT TERRY | | | 34 | 96 | | Lot#:85 Book:34 Pg:96 Sub:CEDAR GROVE AT STERLING GATE SECTOR 2 PHASE 9 | | | |
20160913000332610 | 09/13/2016 11:40:09 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | BROOME CRAIG M | | | 14 | 43 | Legacy #:2001-53446 Instr #:20011208000534461 | Lot#:29 Book:14 Pg:43 Sub:BERRYHILL FIRST SECTOR | | | |
20160927000354630 | 09/27/2016 03:15:23 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | RIGNEY NICOLAS STEVENS | | | 30 | 6 | | Lot#:2137 Book:30 Pg:6 Sub:HIGHLAND LAKES 21ST SECTOR PHASE I & II | | | |
20161017000379190 | 10/17/2016 09:37:59 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | BOFA MERRILL LYNCH ASSET HOLDINGS INC | | | | | | Other:SEE INST | | | |
20161107000409610 | 11/07/2016 08:32:30 | U S BANK NATIONAL ASSOCIATION | Grantee | SUBORDINATION AGREEMENT | US BANK NATIONAL ASSOCIATION | | | 7 | 22 | Instr #:20160727000261250 | Lot#:24 Lot:A Book:7 Pg:22 Sub:QUAIL RUN | | | |
20161205000442970 | 12/05/2016 11:50:24 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | WILLIAMSON DAVID KELLY | | | 32 | 44 | Instr #:20060915000459190 | Lot#:924 Book:32 Pg:44 Sub:GREYSTONE LEGACY 9TH SECTOR | | | |
20161214000456110 | 12/14/2016 01:22:28 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | BUSBY WILLIAM P | | | | | | Sec:26 Twn:19 Rng:1W Qt:NW BQt:SE Other:SEE INST | | | |
20161215000456670 | 12/15/2016 08:53:17 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE CORRECTION | DAVIS KEITH LAWAYNE | | | | | Instr #:20160706000234790 | Sec:19 Twn:19S Rng:1E Qt:SW BQt:SW Other:SEE INST | | | |
20161227000468910 | 12/27/2016 11:04:11 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | LUKE KENNETH E | | | 9 | 151 | | Lot#:5 Book:9 Pg:151 Sub:MEADOW BROOK SIXTEENTH SECTOR 1ST PHASE | | | |
20170119000024090 | 01/19/2017 02:42:14 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | BANKS SHERRY H | | | 15 | 47 | Instr #:20040602000294000 | Lot#:6 Book:15 Pg:47 Sub:PARK PLACE | | | |
20170203000041590 | 02/03/2017 08:15:55 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | HUTCHINS TIFFANY | | | 22 | 78 | Instr #:20070216000072000 | Lot#:16 Book:22 Pg:78 Sub:ASHLEY BROOK | | | |
20170224000064660 | 02/24/2017 08:00:55 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | NEWTON MICHAEL | | | 5 | 56 | | Lot#:17 Book:5 Pg:56 Sub:NAVAJO HILLS 3RD SECTOR | | | |
20170228000069280 | 02/28/2017 02:15:30 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MONK CECIL DONALD | | | 11 | 56 | | Lot#:2724 Book:11 Pg:56 Sub:RIVERCHASE COUNTRY CLUB 27TH ADDITION | | | |
20170215000055610 | 02/15/2017 01:56:52 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | SOUTHERN STATES BANK | | | 33 | 27 | | Lot#:3 Book:33 Pg:27 Sub:GETTYS ESTATES | | | |
20170406000116950 | 04/06/2017 12:28:42 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MCNUTT TRACY | | | 40 | 54 | | Lot#:66 Blk:17 Book:40 Pg:54 Sub:EDENTON A CONDOMINIUM 4TH AMENDED CONDOMINIUM PLAT | | | |
20170407000119040 | 04/07/2017 02:16:14 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | KELLER SCOTT | | | 22 | 94 | | Lot#:31 Lot:A Book:22 Pg:94 Sub:HUNTER HILLS PHASE TWO | | | |