| 20150514000160600 | 05/14/2015 02:24:13 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | GRILLO DAVID A | | | 30 | 41 | Instr #:20041112000622570 | Lot#:612 Book:30 Pg:41 Sub:SAVANNAH POINTE SECTOR VI | | | |
| 20150612000197440 | 06/12/2015 11:52:30 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | CITIBANK | | | 41 | 131 | Instr #:20110606000164580 | Lot#:1 Book:41 Pg:131 Sub:TRACTOR SUPPLY COMPANY RESURVEY OF ROPERS SURVEY A COMMERCIAL SUBDIVISION | | | |
| 20150617000203010 | 06/17/2015 11:06:49 | U S BANK NATIONAL ASSOCIATION | Grantee | DEEDS | INGRAM CARLOS Q | | | 38 | 18 | Instr #:20071003000463150 | Lot#:2511 Book:38 Pg:18 Sub:HIGHLAND LAKES 25TH SECTOR PHASE III | | | |
| 20150728000256880 | 07/28/2015 08:09:42 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | CITIBANK | | | 37 | 44 | Instr #:20070518000232460 | Lot#:79 Book:37 Pg:44 Sub:STONECREEK PHASE 4 FINAL PLAT | | | |
| 20150810000274900 | 08/10/2015 08:25:55 | U S BANK NATIONAL ASSOCIATION | Grantee | SUBORDINATION AGREEMENT | U S BANK NATIONAL ASSOCIATION | | | 14 | 83 | Instr #:20110926000284010 | Lot#:187 Book:14 Pg:83 Sub:BROOK HIGHLAND 6TH SECTOR 1ST PHASE | | | |
| 20150825000294990 | 08/25/2015 08:03:30 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | TOWE JAMES BLAIR | | | 23 | 133 | | Lot#:1512 Book:23 Pg:133 Sub:HIGHLAND LAKES 15TH SECTOR | | | |
| 20150911000317790 | 09/11/2015 11:14:54 | U S BANK NATIONAL ASSOCIATION | Grantee | DEEDS | MASSENGALE CHARLES R | | | 18 | 128 | Instr #:20060120000033520 | Lot#:30 Book:18 Pg:128 Sub:WEATHERLY GLEN ABBEY SECTOR 12 | | | |
| 20150921000330270 | 09/21/2015 02:54:41 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | BATES THOMAS C | | | 19 | 46 | Instr #:20070207000058530 | Lot#:10 Book:19 Pg:46 Sub:FOREST HILLS 1ST SECTOR | | | |
| 20151001000343970 | 10/01/2015 01:04:19 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | SPRINGLEAF FINANCIAL SERVICES OF ALABAMA INC | | | | | Legacy #:1998-51966 Instr #:19981230000519661 | Other:SEE INST | | | |
| 20151016000362730 | 10/16/2015 02:30:32 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | UPTAIN TIMOTHY J | | | 38 | 120 | Instr #:20090916000353220 | Lot#:66 Book:38 Pg:120 Sub:TOWNSIDE SQUARE SECTOR ONE | | | |
| 20151020000365840 | 10/20/2015 10:27:37 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | ROUSE GARY G | | | | | Instr #:20041110000619540 | Sec:19 Twn:20S Rng:1E Qt:NW BQt:SW Other:SEE INST | | | |
| 20151013000356840 | 10/13/2015 09:07:47 | U S BANK NATIONAL ASSOCIATION | Grantee | SUBORDINATION AGREEMENT | ALABAMA POWER COMPANY | | | 11 | 83 | Instr #:20110331000101450 | Lot#:32 Book:11 Pg:83 Sub:SOUTHPOINTE FIRST SECTOR | | | |
| 20151029000377910 | 10/29/2015 03:39:04 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | RUSSELL LEE W | | | 27 | 51 | Instr #:20110713000203070 | Lot#:38 Book:27 Pg:51 Sub:WYNFIELD PARC PHASE ONE AMENDED MAP OF FINAL PLAT | | | |
| 20151216000428490 | 12/16/2015 08:01:03 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 28 | 37 | Instr #:20050201000047080 | Lot#:22 Book:28 Pg:37 Sub:HIDDEN CREEK TOWNHOMES PHASE II | | | |
| 20151209000420560 | 12/09/2015 11:31:32 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | DUNAWAY JOSEPH W | | | 31 | 48 | Instr #:20140421000115230 | Lot#:24 Book:31 Pg:48 Sub:ARBOR HILL PHASE I FINAL PLAT | | | |
| 20160105000003940 | 01/05/2016 01:14:36 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | EVANS JOSEPH C | | | 16 | 96 | | Lot#:848 Book:16 Pg:96 Sub:BROOK HIGHLAND 8TH SECTOR 2ND PHASE | | | |
| 20160113000012910 | 01/13/2016 12:37:46 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | WARREN FLOYD E | | | 34 | 122 | Instr #:20060405000157400 | Lot#:510 Book:34 Pg:122 Sub:FOREST LAKES | | | |
| 20160115000016780 | 01/15/2016 03:15:06 | U S BANK NATIONAL ASSOCIATION | Grantee | DEEDS | CROCKER ANDREA J | | | 6 | 22 | | Lot#:7 Book:6 Pg:22 Sub:PORT SOUTH FIRST SECTOR | | | |
| 20160119000019540 | 01/19/2016 03:44:41 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | CASTILLO JAMES | | | 29 | 92 | Instr #:20060620000293930 | Lot#:15 Book:29 Pg:92 Sub:ASHTON WOODS PHASE TWO REVISED FINAL PLAT | | | |
| 20160223000055730 | 02/23/2016 12:06:53 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MOORE CHRIS | | | 24 | 82 | | Lot#:63 Lot:A Book:24 Pg:82 Sub:MERIWEATHER SECTOR 1 RE SURVEY OF LOTS 62 AND 63 | | | |
| 20160310000077210 | 03/10/2016 08:23:36 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | POPE CHARLES J | | | 21 | 93 | | Lot#:215 Book:21 Pg:93 Sub:YELLOWLEAF RIDGE ESTATES 2ND SECTOR | | | |
| 20160323000093640 | 03/23/2016 03:50:24 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MARQUESS DAVID MICHAEL | | | 14 | 105 | | Lot#:11 Book:14 Pg:105 Sub:SHALIMAR POINTE | | | |
| 20160321000087750 | 03/21/2016 08:08:02 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | US BANK NATIONAL ASSOCIATION | | | | | | Other:SEE INST | | | |
| 20160329000100480 | 03/29/2016 01:09:31 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MCCARTY KEVIN R | | | 19 | 132 | | Lot#:11 Book:19 Pg:132 Sub:HIGHLANDS 1ST SECTOR AMENDED MAP | | | |
| 20160407000112450 | 04/07/2016 10:37:50 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | LLOYD MARK | | | | | | Sec:28 Twn:19S Rng:2W Qt:SW BQt:SW Other:SEE INST | | | |
| 20160524000176390 | 05/24/2016 09:06:52 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | WARREN AARON | | | 33 | 26 | Instr #:20130301000085680 | Lot#:501 Book:33 Pg:26 Sub:STAGE COACH TRACE SECTOR 5 FINAL PLAT | | | |
| 20160615000206620 | 06/15/2016 11:45:29 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | OVERSTREET TERRY | | | 20 | 19 | Instr #:20040326000156560 | Lot#:6 Blk:3 Book:20 Pg:19 Sub:CEDAR BEND PHASE 2 | | | |
| 20160620000213300 | 06/20/2016 03:15:00 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | HAGNESS CHRISTOPHER | | | 15 | 107 | | Lot#:18 Book:15 Pg:107 Sub:GREYSTONE 1ST SECTOR PHASE IV | | | |
| 20160622000216610 | 06/22/2016 02:36:53 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | PADGHAM JOSHUA | | | 9 | 154 | | Lot#:37 Book:9 Pg:154 Sub:OAK GLEN SECOND SECTOR | | | |
| 20160819000300370 | 08/19/2016 04:04:53 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | GODWIN EMMA D | | | 8 | 124 | | Lot#:28 Book:8 Pg:124 Sub:CHARLES W MOBLEY PROPERTY | | | |