20150126000026840 | 01/26/2015 12:44:01 | USAMERIBANK | Grantor | RELEASES | R3 CLUB PROPERTIES INC | | | | | | Other:SEE INST | | | |
20150508000153370 | 05/08/2015 03:32:16 | USAMERIBANK | Grantor | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 32 | 107 | Instr #:20140523000156850 | Lot#:35 Lot:A Book:32 Pg:107 Sub:STONEGATE REALTY RESUBDIVISION OF LOTS 28 29 30 AND 35 | | | |
20150511000154120 | 05/11/2015 10:16:56 | USAMERIBANK | Grantor | RELEASES | BARNES JAMES B | | | | | Instr #:20140902000274780 | Other:SEE INST | | | |
20150601000179420 | 06/01/2015 09:29:34 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 44 | 58 | Instr #:20141009000319620 | Lot#:77 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
20150601000179430 | 06/01/2015 09:29:35 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 44 | 58 | Instr #:20141219000399430 | Lot#:44 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
20150601000180780 | 06/01/2015 12:38:09 | USAMERIBANK | Grantor | PARTIAL RELEASE | GIBSON & ANDERSON CONSTRUCTION INC | | | 38 | 71 | Instr #:20141120000366080 | Lot#:2679 Lot:A Book:38 Pg:71 Sub:WEATHERLY HIGHLANDS THE LEDGES SECTOR 26 PHASE THREE | | | |
20150603000183450 | 06/03/2015 09:18:43 | USAMERIBANK | Grantor | AGREEMENT | FLORIDA BUSINESS DEVELOPMENT CORPORATION | | | 37 | 103 | | Lot#:17 Book:37 Pg:103 Sub:CLAYTONS ADDITION TO OAK MOUNTAIN BUSINESS PARK FINAL PLAT | | | |
20150622000209000 | 06/22/2015 12:21:14 | USAMERIBANK | Grantor | PARTIAL RELEASE | NEWCASTLE CONSTRUCTION INC | | | 38 | 147 | Instr #:20150123000025150 | Lot#:303 Book:38 Pg:147 Sub:HILLSBORO PHASE II AMENDED | | | |
20150803000265220 | 08/03/2015 11:36:24 | USAMERIBANK | Grantor | PARTIAL RELEASE | FANCHER DELLA | | | | | Instr #:20121113000433330 | Other:SEE INST JEFFERSON COUNTY LEGAL | | | |
20150807000273090 | 08/07/2015 11:40:37 | USAMERIBANK | Grantor | PARTIAL RELEASE | NEWCASTLE CONSTRUCTION INC | | | 38 | 147 | Instr #:20150323000090200 | Lot#:273 Book:38 Pg:147 Sub:HILLSBORO PHASE II AMENDED | | | |
20150831000302360 | 08/31/2015 11:28:24 | USAMERIBANK | Grantor | PARTIAL RELEASE | CALERA LAND HOLDINGS LLC | | | 38 | 62 | Instr #:20091028000403770 | Lot#:28 Book:38 Pg:62 Sub:CALERA COMMONS TOWNHOMES AMENDMENT MAP | | | |
20151008000353320 | 10/08/2015 11:44:58 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 44 | 58 | Instr #:20150106000005840 | Lot#:47 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
20151009000355140 | 10/09/2015 01:25:53 | USAMERIBANK | Grantor | AGREEMENT | USAMERIBANK | | | | | | Other:SEE INST | | | |
20151013000357330 | 10/13/2015 11:19:03 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 44 | 58 | Instr #:20150313000078520 | Lot#:41 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
20151001000343410 | 10/01/2015 11:43:26 | USAMERIBANK | Grantor | PARTIAL RELEASE | CORNERSTONE INVESTMENTS LLC | | | 27 | 130 | Instr #:20111110000339680 | Lot#:22 Book:27 Pg:130 Sub:PERKINS LANDING SECTORS 1 & 2 RESURVEY OF LOTS 14 15 28 29 AND COMMON AREA E | | | |
20151109000388990 | 11/09/2015 01:12:42 | USAMERIBANK | Grantor | PARTIAL RELEASE | AGA PARTNERS LLC | | | 38 | 71 | Instr #:20070612000274340 | Lot#:2702 Book:38 Pg:71 Sub:WEATHERLY HIGHLANDS THE LEDGES SECTOR 26 PHASE THREE | | | |
20151026000373030 | 10/26/2015 03:23:35 | USAMERIBANK | Grantor | PARTIAL RELEASE | NEWCASTLE CONSTRUCTION INC | | | 38 | 147 | Instr #:20150123000025150 | Lot#:54 Book:38 Pg:147 Sub:HILLSBORO PHASE II AMENDED | | | |
20151113000394380 | 11/13/2015 01:58:33 | USAMERIBANK | Grantor | PARTIAL RELEASE | NEWCASTLE CONSTRUCTION INC | | | 37 | 104 | Instr #:20150123000025150 | Lot#:51 Book:37 Pg:104 Sub:HILLSBORO PHASE I | | | |
20151214000426900 | 12/14/2015 03:26:37 | USAMERIBANK | Grantor | PARTIAL RELEASE | NEWCASTLE CONSTRUCTION INC | | | 39 | 123 | Instr #:20150720000246180 | Lot#:122 Book:39 Pg:123 Sub:HILLSBORO PHASE III | | | |
20151221000434250 | 12/21/2015 01:40:09 | USAMERIBANK | Grantor | PARTIAL RELEASE | EDDLEMAN RESIDENTIAL LLC | | | 38 | 24 | Instr #:20141105000348620 | Lot#:112 Book:38 Pg:24 Sub:VILLAGE AT HIGHLAND LAKES SECTOR ONE 2ND AMENDMENT TO THE AMENDED MAP | | | |
20160119000018770 | 01/19/2016 12:57:57 | USAMERIBANK | Grantor | PARTIAL RELEASE | NEWCASTLE CONSTRUCTION INC | | | 38 | 147 | Instr #:20150810000275680 | Lot#:357 Book:38 Pg:147 Sub:HILLSBORO PHASE II AMENDED | | | |
20160126000025800 | 01/26/2016 10:32:22 | USAMERIBANK | Grantor | PARTIAL RELEASE | DAVIS JEROME P | | | | | Instr #:20050623000312720 | Sec:28 Twn:19S Rng:2E BQt:SW Other:SEE INST | | | |
20160108000008340 | 01/08/2016 12:03:26 | USAMERIBANK | Grantor | PARTIAL RELEASE | SB DEV CORP | | | 44 | 145 | Instr #:20150807000272700 | Lot#:206 Book:44 Pg:145 Sub:KIRKMAN PRESERVE PHASE 4A | | | |
20160321000089600 | 03/21/2016 12:16:21 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:LEGAL DESCRIPTION IS JEFFERSON COUNTY | | | |
20160329000099550 | 03/29/2016 09:48:25 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160418000125240 | 04/18/2016 10:28:10 | USAMERIBANK | Grantor | PARTIAL RELEASE | WRIGHT HOMES INC | | | 40 | 81 | | Lot#:36 Book:40 Pg:81 Sub:CREEKWATER PHASE TWO A FINAL PLAT | | | |
20160418000126460 | 04/18/2016 12:46:15 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY LEGAL | | | |
20160411000118360 | 04/11/2016 12:36:04 | USAMERIBANK | Grantor | PARTIAL RELEASE | AGA PARTNERS LLC | | | 38 | 71 | Instr #:20070612000274340 | Lot#:2692 Book:38 Pg:71 Sub:WEATHERLY HIGHLANDS THE LEDGES SECTOR 26 PHASE THREE | | | |
20160421000131450 | 04/21/2016 01:50:00 | USAMERIBANK | Grantor | DEEDS | COHILL MICHELLE | | | 36 | 15 | | Lot#:976 Book:36 Pg:15 Sub:WATERFORD HIGHLANDS SECTOR 4 PHASE 2 FINAL PLAT | | | |
20160429000142360 | 04/29/2016 01:50:45 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |