20171003000360450 | 10/03/2017 01:27:41 | FREEMAN CHARLES E | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 39 | 27 | | Lot#:207 Book:39 Pg:27 Sub:RESERVE AT TIMBERLINE PHASE 2 | | | |
20171009000365960 | 10/09/2017 08:24:13 | HOWARD MICHAEL GLYNN | Grantor | MORTGAGE | REGIONS BANK | | | 9 | 33 | | Lot#:10 Blk:1 Book:9 Pg:33 Sub:DEARING DOWNS SECOND ADDITION | | | |
20171004000362190 | 10/04/2017 12:21:01 | FIRST FEDERAL BANK | Grantor | FORECLOSURE DEEDS | JP MORGAN MORTGAGE ACQUISITION CORP | | | 29 | 45 | Instr #:20140423000119710 | Lot#:94 Book:29 Pg:45 Sub:SAVANNAH POINTE SECTOR II PHASE IV | | | |
20171009000366030 | 10/09/2017 08:28:56 | FRANKS CHAD C | Grantor | ASSIGNMENT/TRANSFER | QUICKEN LOANS INC | | | 32 | 88 | Instr #:20150323000091280 | Lot#:43 Book:32 Pg:88 Sub:IRONWOOD | | | |
20171004000362590 | 10/04/2017 04:04:03 | ELLISON SARA C | Grantor | DEEDS | ELLISON DAVID L | | | | | | Sec:8 Twn:22 Rng:2W Qt:NE BQt:NW Other:SEE INST | | | |
20171005000362810 | 10/05/2017 08:42:05 | HUGHEY JOHN N | Grantor | MUNICIPAL INSTRUMENTS | CITY OF HOOVER ORDINANCE NO 17 2339 | | | | | | Sec:4 Twn:20S Rng:3W Other:SEE INST | | | |
20171005000362820 | 10/05/2017 08:42:06 | HUGHEY JOHN N | Grantor | MUNICIPAL INSTRUMENTS | CITY OF HOOVER ORDINANCE NO 17 2340 | | | | | | Sec:4 Twn:20S Rng:3W Other:SEE INST | | | |
20171005000362830 | 10/05/2017 08:42:07 | HUGHEY JOHN N | Grantor | MUNICIPAL INSTRUMENTS | CITY OF HOOVER ORDINANCE NO 17 2345 | | | | | | Sec:4 Twn:20S Rng:3W Other:SEE INST | | | |
20171005000362840 | 10/05/2017 08:42:08 | HUGHEY JOHN N | Grantor | MUNICIPAL INSTRUMENTS | CITY OF HOOVER ORDINANCE NO 17 2347 | | | | | | Sec:4 Twn:20S Rng:3W Other:SEE INST | | | |
20171005000362860 | 10/05/2017 08:42:10 | HUGHEY JOHN N | Grantor | MUNICIPAL INSTRUMENTS | CITY OF HOOVER ORDINANCE NO 17 2350 | | | | | | Sec:3 Twn:20S Rng:3W BQt:NW Other:SEE INST | | | |
20171010000368980 | 10/10/2017 03:00:26 | COUNTRYWIDE HOME LOANS SERVICING LP | Grantor | ASSIGNMENT/TRANSFER | CARRINGTON MORTGAGE SERVICES LLC | | | 30 | 124 | Instr #:20090407000128630 | Lot#:12 Lot:A Book:30 Pg:124 Sub:OLD CAHABA II B RESURVEY | | | |
20171010000369090 | 10/10/2017 03:39:40 | FIRST AMERICAN BANK | Grantor | SUBORDINATION AGREEMENT | TRUSTMARK NATIONAL BANK | | | 9 | 48 | Instr #:20080617000245640 | Lot#:19 Lot:A Book:9 Pg:48 Sub:HEATHERWOOD 3RD SECTOR RESURVEY OF LOTS 19 AND 20 | | | |
20171010000369120 | 10/10/2017 03:49:33 | CROCKER G | Grantor | MORTGAGE | WILKINSON TOMMY W | | | 29 | 32 | | Lot#:20 Book:29 Pg:32 Sub:DAVENTRY SECTOR II PHASE II | | | |
20171011000369650 | 10/11/2017 09:38:38 | EBERHARDT MARY | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 13 | 115 | | Lot#:2 Book:13 Pg:115 Sub:TIMBER PARK AMENDED MAP | | | |
20171011000370060 | 10/11/2017 12:46:45 | CWHEQ INC | Grantor | SUBORDINATION AGREEMENT | NATIONSTAR MORTGAGE LLC | | | 13 | 24 | Instr #:20060522000241670 | Lot#:2 Book:13 Pg:24 Sub:RIPPLE CREEK ESTATES PHASE I | | | |
20171011000370160 | 10/11/2017 01:30:55 | DITECH FINANCIAL LLC | Grantor | FORECLOSURE DEEDS | STARK CAPITAL | | | 3 | 52 | Instr #:20130812000326860 | Lot#:15 Lot:A Book:3 Pg:52 Sub:THOMAS ADDITION TO THE TOWN OF ALDRICH | | | |
20171011000370260 | 10/11/2017 02:33:39 | GALBREATH JOHN L | Grantor | QUIT CLAIM DEED | CAHABA PLAZA PARTNERS LLC | | | | | | Sec:36 Twn:18S Rng:2W Qt:NE BQt:NW Other:SEE INST | | | |
20171011000370360 | 10/11/2017 03:08:08 | EURICK SHIRLEY S | Grantor | AFFIDAVITS | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 39 | 58 | Instr #:20120523000182820 | Lot#:226 Book:39 Pg:58 Sub:CREEKSIDE PHASE 2 PART B FINAL PLAT | | | |
20171011000370370 | 10/11/2017 03:08:09 | EURICK SHIRLEY S | Grantor | AFFIDAVITS | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | | | 39 | 58 | Instr #:20120523000182830 | Lot#:226 Book:39 Pg:58 Sub:CREEKSIDE PHASE 2 PART B FINAL PLAT | | | |
20171017000377370 | 10/17/2017 11:13:27 | DAVIS ELIZABETH G | Grantor | SUBORDINATION AGREEMENT | JP MORGAN CHASE BANK | | | 6 | 30 | Instr #:20100820000268090 | Lot#:10 Book:6 Pg:30 Sub:DEERWOOD LAKE | | | |
20171017000377750 | 10/17/2017 01:23:32 | FIRST COMMERCIAL BANK | Grantor | PARTIAL RELEASE | SB DEV CORP | | | 46 | 3 | Instr #:20140224000050360 | Lot#:895 Book:46 Pg:3 Sub:RIVERWOODS EIGHTH SECTOR PHASE II SECTOR C | | | |
20171016000375380 | 10/16/2017 11:46:07 | FREEMAN LIVING TRUST | Grantor | MORTGAGE CORRECTION | COMPASS BANK | | | 6 | 11 | Instr #:20170717000253400 | Lot#:22 Blk:3 Book:6 Pg:11 Sub:INDIAN FOREST ESTATES SECOND SECTOR | | | |
20171016000375740 | 10/16/2017 01:11:06 | DOTSON PAMELA H | Grantor | MORTGAGE | COMPASS BANK | | | 26 | 27 | | Lot#:1013 Book:26 Pg:27 Sub:HIGHLAND LAKES 10TH SECTOR PHASE I | | | |
20171018000378610 | 10/18/2017 09:46:01 | FOX CARRIE LEIGH | Grantor | MORTGAGE | UNION STATE BANK | | | 44 | 4 | | Lot#:1 Book:44 Pg:4 Sub:FOX FAMILY SUBDIVISION | | | |
20171026000388100 | 10/26/2017 11:54:00 | DONOVAN JACK | Grantor | AFFIDAVITS | CARDEN JOSH | | | | | Instr #:20121221000487930 | Other:SEE INST | | | |
20171020000382450 | 10/20/2017 02:18:31 | ENGLISH BRENDA S | Grantor | MORTGAGE | COMPASS BANK | | | | | | Sec:17 Twn:21S Rng:1E Qt:SE BQt:NE Other:SEE INST | | | |
20171020000382490 | 10/20/2017 02:23:20 | FREEMAN JAMIE | Grantor | DEEDS | COCHRAN KEVIN | | | 26 | 85 | | Lot#:11 Book:26 Pg:85 Sub:WILLOWS AT CALERA | | | |
20171026000388780 | 10/26/2017 01:40:59 | GENTRY HALEY | Grantor | DEEDS | LYBBERT CLINT M | | | 15 | 90 | | Lot#:20 Book:15 Pg:90 Sub:DEARING DOWNS 11TH ADDITION | | | |
20171026000388870 | 10/26/2017 01:55:22 | HOSTETTER DEBORAH | Grantor | AFFIDAVITS | BANCORPSOUTH BANK | | | 25 | 148 | Instr #:20170711000247530 | Lot#:5 Book:25 Pg:148 Sub:BRANCH LAKE ESTATES | | | |
20171027000389540 | 10/27/2017 08:50:48 | HENRY WANDA JO | Grantor | EASEMENTS AND RIGHT OF WAYS | ALABAMA POWER COMPANY | | | | | | Sec:2 Twn:21S Rng:3W Qt:NW BQt:SW Other:SEE INST | | | |