20151209000421670 | 12/09/2015 02:14:25 | RUSHMORE LEE BRANCH SIDECAR LLC | Grantor | DEEDS | MONARCH AT LEE BRANCH LLC | | | 33 | 58 | | Lot#:8 Book:33 Pg:58 Sub:VILLAGE AT LEE BRANCH SECTOR 1 PHASE 2 | | | |
20151228000440300 | 12/28/2015 02:48:27 | NORTH AMERICAN LAND TRUST | Grantee | EASEMENTS AND RIGHT OF WAYS | MORROW PROPERTIES LLC | | | | | | Other:SEE INST | | | |
20160208000038960 | 02/08/2016 11:54:37 | PELICAN COAST CONSERVANCY LLC | Grantee | AFFIDAVITS | SCHIFANO JOE | | | | | Instr #:20131230000496720 | Sec:1 Twn:20S Rng:2W Qt:SE BQt:SW Other:SEE INST | | | |
20160119000017520 | 01/19/2016 09:17:30 | NSH CORP | Grantor | MORTGAGE AMENDMENTS | FIRST COMMERCIAL BANK | | | 45 | 40 | Instr #:20151125000406330 | Lot#:908 Book:45 Pg:40 Sub:RIVERWOODS EIGHTH SECTOR PHASE II SECTOR F | | | |
20160119000017520 | 01/19/2016 09:17:30 | SYNOVUS BANK | Grantee | MORTGAGE AMENDMENTS | SB DEV CORP | | | 45 | 40 | Instr #:20151125000406330 | Lot#:908 Book:45 Pg:40 Sub:RIVERWOODS EIGHTH SECTOR PHASE II SECTOR F | | | |
20160216000048850 | 02/16/2016 12:43:19 | SOUTHLAKE PARK PARTNERS LLC | Grantor | AMENDMENT RESTRICTION OF COVENANTS | SOUTHLAKE PARK | | | 45 | 98 | Instr #:20080731000309270 | Book:45 Pg:98 Sub:SOUTHLAKE PARK PHASE V | | | |
20160222000053990 | 02/22/2016 12:04:53 | SB HOLDING CORP | Grantor | MORTGAGE AMENDMENTS | USAMERIBANK | | | 45 | 85 | Instr #:20151223000436940 | Lot#:226 Book:45 Pg:85 Sub:KIRKMAN PRESERVE PHASE 4B | | | |
20160418000124970 | 04/18/2016 08:12:34 | SB HOLDING CORP | Grantor | MORTGAGE | BANCORPSOUTH BANK | | | 46 | 3 | | Lot#:894 Book:46 Pg:3 Sub:RIVERWOODS EIGHT SECTOR PHASE II SECTOR C FINAL PLAT | | | |
20160609000199250 | 06/09/2016 11:48:17 | SB HOLDING CORP | Grantor | MORTGAGE AMENDMENTS | BANCORPSOUTH BANK | | | 46 | 3 | Instr #:20160418000124970 | Lot#:894 Book:46 Pg:3 Sub:RIVERWOODS EIGHT SECTOR PHASE II SECTOR C FINAL PLAT | | | |
20160616000207600 | 06/16/2016 09:24:39 | SB HOLDING CORP | Grantor | MORTGAGE AMENDMENTS | REGIONS BANK | | | 46 | 4 | Instr #:20160506000154710 | Lot#:2058 Book:46 Pg:4 Sub:GLEN IRIS AT KILKERRAN PHASE 3 | | | |
20160715000246710 | 07/15/2016 07:30:24 | SMYER SIDNEY W | Grantee | RESTRICTIONS AND COVENANTS | SMYER SIDNEY W | | | | | | Sec:18 Twn:18S Rng:1E BQt:SW Other:SEE INST | | | |
20160812000288250 | 08/12/2016 11:19:28 | SYNOVUS MORTGAGE CORP | Grantee | MORTGAGE | RAWLS MARK | | | | | | Lot#:15 Blk:260 Sub:DUNSTANS MAP OF THE TOWN OF CALERA | | | |
20160831000315230 | 08/31/2016 08:15:35 | THORNTON INC | Grantor | MORTGAGE | SYNOVUS BANK | | | 38 | 109 | | Lot#:89 Book:38 Pg:109 Sub:CHELSEA STATION | | | |
20160902000320650 | 09/02/2016 01:28:42 | SPARTAN INVEST LLC | Grantee | RELEASES | NATIONAL BANK OF COMMERCE | | | | | | Other:SEE INST | | | |
20160916000339520 | 09/16/2016 02:30:08 | REGIONAL INVESTMENTS INC | Grantor | MORTGAGE | SOUTHPOINT BANK | | | 3 | 121 | | Lot#:10 Blk:14 Book:3 Pg:121 Sub:MAP OF THE TOWN OF HELENA | | | |
20160916000339540 | 09/16/2016 02:30:10 | REGIONAL INVESTMENTS INC | Debtor | FINANCING STATEMENT | SOUTHPOINT BANK | | | 3 | 121 | | Lot#:10 Blk:14 Book:3 Pg:121 Sub:MAP OF THE TOWN OF HELENA | | | |
20160923000348520 | 09/23/2016 01:49:11 | SHEPHERD DEAN | Grantor | EASEMENTS AND RIGHT OF WAYS | CITY OF ALABASTER | | | 19 | 153 | | Lot#:25 Book:19 Pg:153 Sub:LAKE TERRACE RESURVEY OF LOT 15 LAKE LANE FIRST SECTOR | | | |
20160928000355190 | 09/28/2016 11:14:36 | SCHAFER LIVING TRUST | Grantee | CIVIL & DISTRICT ORDERS | HARRINGTON HUB | | | 29 | 94 | | Lot#:1 Book:29 Pg:94 Sub:CAHABA RIVER GET A WAYS | | | |
20161216000459570 | 12/16/2016 12:01:16 | OMEGA RESIDENTIAL HOLDINGS II LLC | Grantor | ASSIGNMENT/TRANSFER | CAF SUB REIT INC | | | 5 | 94 | Instr #:20160902000320400 | Lot#:4 Blk:3 Book:5 Pg:94 Sub:GREEN VALLEY | | | |
20161216000459580 | 12/16/2016 12:01:17 | OMEGA RESIDENTIAL HOLDINGS II LLC | Grantor | ASSIGNMENT/TRANSFER | COLONY AMERICAN FINANCE 2016 2 LTD | | | 5 | 94 | Instr #:20160902000320400 | Lot#:4 Blk:3 Book:5 Pg:94 Sub:GREEN VALLEY | | | |
20161227000468790 | 12/27/2016 10:37:14 | THORNBURG ROBERT L | Grantor | QUIT CLAIM DEED | THORNBURG MARI ROSE C | | | | | | Blk:65 Sub:SAFFORDS MAP OF THE TOWN OF SHELBY | | | |
20170330000106070 | 03/30/2017 09:12:34 | THORNTON INC | Grantee | PARTIAL RELEASE | SYNOVUS BANK | | | 38 | 109 | Instr #:20160831000315230 | Lot#:121 Book:38 Pg:109 Sub:CHELSEA STATION | | | |
20170606000198940 | 06/06/2017 12:49:28 | NSH CORP | Grantee | PARTIAL RELEASE | SYNOVUS BANK | | | 45 | 40 | Instr #:20160119000017520 | Lot#:908 Book:45 Pg:40 Sub:RIVERWOODS EIGHTH SECTOR PHASE II SECTOR F | | | |
20171005000364280 | 10/05/2017 02:23:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | PARTIAL RELEASE | HOUSING AUTHORITY OF THE CITY OF COLUMBIANA | | | 3 | 156 | Legacy #:1994-992 Instr #:19940111000009921 | Blk:10 Book:3 Pg:156 Sub:ALABASTER GARDENS | | | |
20171121000420000 | 11/21/2017 08:44:59 | STRONG CAPITAL PARTNERS LLC | Grantor | DEEDS | HEXNUT FARM LLC | | | | | | Other:SEE INST | | | |
20180126000027520 | 01/26/2018 12:36:37 | SHELBY SPRINGS STOCK FARM INC | Grantor | MORTGAGE | GF 617 LLC | | | | | | Other:SEE INST | | | |
20180328000102950 | 03/28/2018 02:10:02 | OMEGA RESIDENTIAL HOLDINGS VI LLC | Grantor | ASSIGNMENT/TRANSFER | CF COREVEST PURCHASER LLC | | | 22 | 132 | Instr #:20180202000037310 | Lot#:80 Book:22 Pg:132 Sub:ROCKY RIDGE TOWNHOMES PHASE ONE | | | |
20180328000102960 | 03/28/2018 02:10:03 | OMEGA RESIDENTIAL HOLDINGS VI LLC | Grantor | ASSIGNMENT/TRANSFER | CAF BORROWER GS LLC | | | 22 | 132 | Instr #:20180202000037310 | Lot#:80 Book:22 Pg:132 Sub:ROCKY RIDGE TOWNHOMES PHASE ONE | | | |
20180531000190170 | 05/31/2018 11:13:56 | THORNTON I 65 HOLDINGS LLC | Grantee | PARTIAL RELEASE | SERVISFIRST BANK | | | 49 | 4 | Instr #:20170310000083200 | Lot#:7 Book:49 Pg:4 Sub:ADAMS MILL SUBDIVISION SECOND ADDITION | | | |
20180718000254660 | 07/18/2018 08:46:03 | OMEGA RESIDENTIAL HOLDINGS VI LLC | Grantor | ASSIGNMENT/TRANSFER | CF COREVEST PURCHASER LLC | | | 22 | 132 | Instr #:20180202000037310 | Lot#:80 Book:22 Pg:132 Sub:ROCKY RIDGE TOWNHOMES PHASE ONE | | | |