20221130000437040 | 11/30/2022 12:46:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | ASSIGNMENT/TRANSFER | WILMINGTON SAVINGS FUND SOCIETY | | | 34 | 85 | Instr #:20130501000177620 | Lot#:81 Book:34 Pg:85 Sub:HOLLAND LAKES SECTOR 1 FINAL PLAT | | | |
20230206000030850 | 02/06/2023 02:37:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | WHATLEY TINA L | | | 0 | 0 | | Other:SEE INST | | | |
20230221000046340 | 02/21/2023 12:59:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | JONES BRADLEY T | | | 0 | 0 | | Other:SEE INST | | | |
20230301000055980 | 03/01/2023 11:33:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | CASTELAN MIREYA GOMEZ | | | 33 | 151 | | Lot#:332 Book:33 Pg:151 Sub:SILVER CREEK SECTOR III PHASE I | | | |
20230512000140070 | 05/12/2023 08:11:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | SUBORDINATION AGREEMENT | PLANET HOME LENDING LLC | | | 34 | 66 | Instr #:20210607000276160 | Lot#:110 Book:34 Pg:66 Sub:LONG BRANCH ESTATES PHASE 1 FINAL PLAT | | | |
20230721000218440 | 07/21/2023 10:30:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | PICKETT EDGAR E | | | 0 | 0 | Instr #:20150811000278850 | Other:SEE INST | | | |
20230803000234490 | 08/03/2023 01:15:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | SMITH ANDREA MASON | | | | | Instr #:20220224000079820 | Other:SEE INST | | | |
20231009000299910 | 10/09/2023 09:25:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | DANZER JONATHAN | | | 36 | 99 | | Lot#:38 Lot:A Book:36 Pg:99 Sub:AMMERSEE LAKES SECOND SECTOR AMENDED MAP | | | |
20231102000321770 | 11/02/2023 09:58:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | CUTTS CORETTA | | | 19 | 20 | Instr #:20220920000362290 | Lot#:14 Book:19 Pg:20 Sub:RUSHING PARC SECTOR ONE | | | |
20231207000353360 | 12/07/2023 11:30:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | SELBY WILLIAM E | | | | | Instr #:20160201000032790 | Other:SEE INST | | | |
20231204000348280 | 12/04/2023 08:01:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | CONN BRYAN A | | | 0 | 0 | | Lot#:17 Blk:93 Sub:SAFFORDS SURVEY OF THE TOWN OF SHELBY | | | |
20240209000032940 | 02/09/2024 10:13:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | AUTRY PATSY MARLENE | | | 0 | 0 | | Other:SEE INST | | | |
20240311000064880 | 03/11/2024 08:02:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | SEWELL MEGAN DANIELLE | | | 0 | 0 | | Other:SEE INST | | | |
20240325000080010 | 03/25/2024 11:22:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | PARTIAL RELEASE | ADAMS STACY WADE | | | 0 | 0 | Instr #:20210408000176930 | Sec:4 Twn:24N Rng:13E BQt:NW Other:SEE INST | | | |
20240731000236930 | 07/31/2024 11:37:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | YORK FRANKIE HALE | | | 5 | 18 | Instr #:20130606000231030 | Lot#:1 Blk:4 Book:5 Pg:18 Sub:NAVAJO HILLS FIRST SECTOR | | | |
20240920000293860 | 09/20/2024 01:11:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | DOUGLAS JOHN P | | | 0 | 0 | | Sec:9 Twn:19S Rng:2E Qt:SW BQt:SW Other:SEE INST | | | |
20250225000055950 | 02/25/2025 01:15:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | ASSIGNMENT/TRANSFER | SIWELL INC | | | 29 | 132 | Instr #:20101221000429090 | Lot#:97 Book:29 Pg:132 Sub:HIGH RIDGE VILLAGE PHASE 5 | | | |
20250225000055960 | 02/25/2025 01:15:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | TORTORICE MARY F | | | 29 | 132 | Instr #:20101221000429100 | Lot#:97 Book:29 Pg:132 Sub:HIGH RIDGE VILLAGE PHASE 5 FINAL PLAT | | | |
20250407000103190 | 04/07/2025 02:08:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | CANTU SARAI L | | | 3 | 119 | | Lot#:9 Blk:54 Book:3 Pg:119 Sub:RUSSELL R HETZ PROPERTY RESURVEY | | | |
20250515000148050 | 05/15/2025 10:51:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | WIRGHT PATRICIA | | | | | Instr #:20190130000030780 | Other:SEE INST | | | |
20250616000183200 | 06/16/2025 09:57:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | GOBEN TIFFANY LYNN | | | 34 | 54 | | Lot#:17 Book:34 Pg:54 Sub:SUNSET LAKE PHASE 4 FINAL PLAT | | | |
20200128000037000 | 01/28/2020 11:48:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | SIMPSON MICHELE M | | | 0 | 0 | | Sec:4 Twn:22S Rng:1W Qt:NW BQt:NW Other:SEE INST | | | |
20200124000032690 | 01/24/2020 01:21:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | TODD STEPHEN | | | 9 | 22 | | Lot#:1 Book:9 Pg:22 Sub:HAMLET 4TH SECTOR | | | |
20200318000107350 | 03/18/2020 01:12:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | CLEVELAND BRYAN C | | | 10 | 12 | Instr #:20140714000213820 | Lot#:9 Book:10 Pg:12 Sub:KINGS MEADOW FIRST SECTOR AMENDED | | | |
20200317000104280 | 03/17/2020 11:45:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | SIBRIAN JULIO RECINOS | | | 27 | 80 | | Lot#:543 Lot:A Book:27 Pg:80 Sub:GRANDE VIEW ESTATES GIVIANPOUR ADDITION TO ALABASTER 5TH ADDITION RESURVEY | | | |
20200401000128190 | 04/01/2020 03:14:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | BOOTH ETHAN | | | 24 | 65 | | Lot#:431 Book:24 Pg:65 Sub:WYNDHAM ROCKHAMPTON SECTOR II | | | |
20200515000193610 | 05/15/2020 11:32:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | SMITH JAMES MATTHEW | | | 14 | 105 | | Lot#:22 Book:14 Pg:105 Sub:SHALIMAR POINT | | | |
20200619000250900 | 06/19/2020 09:58:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | BOLES CHARLES | | | 0 | 0 | | Sec:3 Twn:19S Rng:2E Qt:SW BQt:SE Other:SEE INST | | | |
20200807000339510 | 08/07/2020 03:01:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | EDWARDS NEUBURN | | | 31 | 129 | | Lot#:11 Book:31 Pg:129 Sub:MOUNTAIN LAKE | | | |
20201006000452930 | 10/06/2020 01:24:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | SUBORDINATION AGREEMENT | FBC MORTGAGE LLC | | | 38 | 80 | Instr #:20150702000223110 | Lot#:22 Book:38 Pg:80 Sub:GOLDEN MEADOWS | | | |