20160222000053130 | 02/22/2016 11:00:47 | USAMERIBANK | Grantor | RELEASES | DENTAL ARTS PARTNERS LLC | | | | | Instr #:20120126000030450 | | | | |
20160222000054560 | 02/22/2016 01:24:44 | USAMERIBANK | Grantor | PARTIAL RELEASE | BRADY RESIDENTIAL CONSTRUCTION LLC | | | 30 | 6 | Instr #:20150713000234960 | Lot#:2126 Book:30 Pg:6 Sub:HIGHLAND LAKES 21ST SECTOR PHASE I & II | | | |
20160226000059650 | 02/26/2016 11:42:01 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 44 | 145 | Instr #:20151223000436940 | Lot#:207 Book:44 Pg:145 Sub:KIRKMAN PRESERVE PHASE 4A | | | |
20160226000059670 | 02/26/2016 11:42:03 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | | Other:SEE INST | | | |
20160329000099550 | 03/29/2016 09:48:25 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160408000115920 | 04/08/2016 01:47:28 | USAMERIBANK | Grantor | RELEASES | BRADFORD WILLIAM T | | | | | Instr #:20130320000116330 | | | | |
20160418000125240 | 04/18/2016 10:28:10 | USAMERIBANK | Grantor | PARTIAL RELEASE | WRIGHT HOMES INC | | | | | | Other:SEE INST | | | |
20160418000125240 | 04/18/2016 10:28:10 | USAMERIBANK | Grantor | PARTIAL RELEASE | WRIGHT HOMES INC | | | 40 | 81 | | Lot#:36 Book:40 Pg:81 Sub:CREEKWATER PHASE TWO A FINAL PLAT | | | |
20160422000132080 | 04/22/2016 11:08:11 | USAMERIBANK | Grantor | RELEASES | METCALF GREGORY B | | | | | Instr #:20080403000136600 | | | | |
20160429000142310 | 04/29/2016 01:47:31 | USAMERIBANK | Grantor | PARTIAL RELEASE | GIBSON & ANDERSON CONSTRUCTION INC | | | 38 | 71 | Instr #:20151112000392930 | Lot#:2701 Book:38 Pg:71 Sub:WEATHERLY HIGHLANDS THE LEDGES SECTOR 26 PHASE THREE | | | |
20160429000142320 | 04/29/2016 01:47:32 | USAMERIBANK | Grantor | RELEASES | WRIGHT HOMES INC | | | | | Instr #:20151201000411180 | | | | |
20160429000142340 | 04/29/2016 01:49:36 | USAMERIBANK | Grantor | PARTIAL RELEASE | HARRIS DOYLE HOMES INC | | | 38 | 19 | Instr #:20150508000152220 | Lot#:186 Book:38 Pg:19 Sub:LACEYS GROVE PHASE 2 | | | |
20160429000142350 | 04/29/2016 01:49:37 | USAMERIBANK | Grantor | PARTIAL RELEASE | GIBSON & ANDERSON CONSTRUCTION INC | | | 38 | 71 | Instr #:20151112000392930 | Lot#:2702 Book:38 Pg:71 Sub:WEATHERLY HIGHLANDS THE LEDGES SECTOR 26 PHASE THREE | | | |
20160429000142360 | 04/29/2016 01:50:45 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160429000142370 | 04/29/2016 01:50:46 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160502000143970 | 05/02/2016 10:43:16 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160502000143980 | 05/02/2016 10:44:15 | USAMERIBANK | Grantor | PARTIAL RELEASE | NEWCASTLE CONSTRUCTION INC | | | 39 | 123 | Instr #:20160203000036040 | Lot#:187 Book:39 Pg:123 Sub:HILLSBORO PHASE III | | | |
20160509000156910 | 05/09/2016 02:41:49 | USAMERIBANK | Grantor | RELEASES | NSH CORP | | | 44 | 145 | Instr #:20150821000291800 | Lot:A Book:44 Pg:145 Sub:KIRKMAN PRESERVE PHASE 4A | | | |
20160511000160400 | 05/11/2016 03:38:41 | USAMERIBANK | Grantor | RELEASES | KEENELAND LLC | | | | | Instr #:20150225000058330 | | | | |
20160527000181970 | 05/27/2016 10:43:15 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY LEGAL | | | |
20160531000184840 | 05/31/2016 10:52:55 | USAMERIBANK | Grantor | PARTIAL RELEASE | EDDLEMAN RESIDENTIAL LLC | | | 37 | 95 | Instr #:20150508000151760 | Lot#:11-08 Book:37 Pg:95 Sub:CHELSEA PARK 11TH SECTOR | | | |
20160601000187160 | 06/01/2016 09:20:06 | USAMERIBANK | Grantor | DEEDS | ADAMS HOMES LLC | | | 36 | 15 | | Lot#:1008 Book:36 Pg:15 Sub:WATERFORD HIGHLANDS SECTOR 4 PHASE 2 FINAL PLAT | | | |
20160613000203020 | 06/13/2016 11:39:45 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160609000198880 | 06/09/2016 10:39:03 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | | | Instr #:20151223000436940 | Other:SEE INST JEFFERSON COUNTY | | | |
20160609000199410 | 06/09/2016 12:59:31 | USAMERIBANK | Grantor | ASSIGNMENT/TRANSFER | AMERIS BANK | | | | | Instr #:20150707000228030 | | | | |
20160609000199400 | 06/09/2016 12:59:30 | USAMERIBANK | Grantor | ASSIGNMENT/TRANSFER | AMERIS BANK | | | | | Instr #:20120608000203630 | | | | |
20160620000213230 | 06/20/2016 03:11:44 | USAMERIBANK | Grantor | PARTIAL RELEASE | EDDLEMAN RESIDENTIAL LLC | | | 34 | 19 | Instr #:20150508000151760 | Lot#:31-17 Book:34 Pg:19 Sub:HIGHLAND LAKES 31ST SECTOR PHASE I | | | |
20160620000213250 | 06/20/2016 03:12:45 | USAMERIBANK | Grantor | PARTIAL RELEASE | EDDLEMAN RESIDENTIAL LLC | | | 38 | 24 | Instr #:20151204000414730 | Lot#:77 Book:38 Pg:24 Sub:VILLAGE AT HIGHLAND LAKES SECTOR ONE 2ND AMENDMENT TO THE AMENDED MAP | | | |
20160617000209330 | 06/17/2016 10:09:18 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 44 | 58 | Instr #:20151223000436940 | Lot#:68 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
20160624000219310 | 06/24/2016 10:35:12 | USAMERIBANK | Grantor | RELEASES | JEBCO INC | | | | | Instr #:20151211000423720 | | | | |