20180807000281270 | 08/07/2018 02:23:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20130606000231020 | | | | |
20180809000285620 | 08/09/2018 03:58:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | NATIONSTAR MORTGAGE LLC | | | | | Instr #:20101217000424520 | | | | |
20180815000292330 | 08/15/2018 03:06:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | FORECLOSURE DEEDS | PICKENS MARK A | | | 5 | 130 | Instr #:20090918000357920 | Lot#:14 Book:5 Pg:130 Sub:INDIAN VALLEY LAKE ESTATES 1ST SECTOR | | | |
20180823000302450 | 08/23/2018 09:28:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | CITIMORTGAGE INC | | | 7 | 173 | | Lot#:3 Blk:3 Book:7 Pg:173 Sub:PLANTATION SOUTH FIRST SECTOR AMENDED MAP | | | |
20180907000321040 | 09/07/2018 08:13:00 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | DITECH FINANCIAL LLC | | | 14 | 69 | | Lot#:17 Book:14 Pg:69 Sub:STRATFORD PLACE PHASE IV | | | |
20181004000354620 | 10/04/2018 09:36:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | INGRAM JULIETTE B | | | | | Instr #:20090205000037890 | Sec:12 Twn:22S Rng:3W Qt:SE BQt:NW Other:SEE INST | | | |
20181019000372300 | 10/19/2018 12:11:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | LAKEVIEW LOAN SERVICING LLC | | | | | | Other:SEE INST | | | |
20181115000404610 | 11/15/2018 02:35:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | NATIONSTAR MORTGAGE LLC | | | | | Instr #:20110301000068580 | | | | |
20181115000405110 | 11/15/2018 03:49:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20110809000233910 | | | | |
20181120000410930 | 11/20/2018 03:18:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | MID AMERICA MORTGAGE INC | | | 0 | 0 | Instr #:20170830000316410 | Other:SEE INST | | | |
20181126000413260 | 11/26/2018 02:01:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 39 | 58 | | Lot#:226 Book:39 Pg:58 Sub:CREEKSIDE PHASE 2 PART B FINAL PLAT | | | |
20181203000422700 | 12/03/2018 02:37:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ATKINS KAREN L | | | 31 | 147 | | Lot#:476 Book:31 Pg:147 Sub:CEDAR GROVE AT STERLING GATE SECTOR 2 PHASE 7 | | | |
20181204000423990 | 12/04/2018 01:53:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | BANK OF AMERICA | | | 40 | 54 | Instr #:20110223000060960 | Lot#:122 Blk:26 Book:40 Pg:54 Sub:EDENTON A CONDOMINIUM 4TH AMENDED CONDOMINIUM PLAT | | | |
20181211000432150 | 12/11/2018 02:12:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE CORRECTION | MCINTYRE JOHN D | | | 21 | 81 | Instr #:20120329000107880 | Lot#:15 Lot:A Book:21 Pg:81 Sub:BAGLEYS TWELVE OAKS RESURVEY | | | |
20190117000018610 | 01/17/2019 09:31:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 25 | 65 | Instr #:20121031000419150 | Lot#:41 Book:25 Pg:65 Sub:SUMMERCHASE PHASE 3 | | | |
20190118000020010 | 01/18/2019 08:11:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 4 | 20 | Instr #:20120706000240170 | Lot#:3 Blk:A Book:4 Pg:20 Sub:FARRIS SUBDIVISION FIRST ADDITION | | | |
20190118000020010 | 01/18/2019 08:11:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 4 | 20 | Instr #:20120706000240170 | Lot#:2 Blk:A Book:4 Pg:20 Sub:FARRIS SUBDIVISION FIRST ADDITION | | | |
20190118000020010 | 01/18/2019 08:11:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 0 | 0 | Instr #:20120706000240170 | Other:SEE INST | | | |
20190118000020030 | 01/18/2019 08:20:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STURGILL MARK | | | 5 | 108 | | Lot#:12 Book:5 Pg:108 Sub:NAVAJO PINES | | | |
20190118000020010 | 01/18/2019 08:11:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 4 | 20 | Instr #:20120706000240170 | Lot#:11 Blk:1 Book:4 Pg:20 Sub:FARRIS SUBDIVISION FIRST ADDITION | | | |
20190118000020090 | 01/18/2019 08:51:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | NOTICE | ALLINDER ALFRED N | | | | | Instr #:20110211000049830 | Other:SEE INST | | | |
20190118000020120 | 01/18/2019 09:53:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 15 | 28 | Instr #:20110719000210450 | Lot#:6 Book:15 Pg:28 Sub:CEDAR COVE PHASE IV | | | |
20190124000024950 | 01/24/2019 08:18:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BIBB JOYCELYN | | | 10 | 84 | | Lot#:92 Book:10 Pg:84 Sub:NAVAJO HILLS NINTH SECTOR | | | |
20190206000038910 | 02/06/2019 08:08:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALDROP MICHAEL J | | | 17 | 91 | | Lot#:16 Book:17 Pg:91 Sub:PARK FOREST 5TH SECTOR | | | |
20190130000031150 | 01/30/2019 01:43:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | BANK OF AMERICA | | | 0 | 0 | Instr #:20100304000063300 | Sec:34 Twn:18S Rng:1E Qt:SW BQt:SW Other:SEE INST | | | |
20190207000041250 | 02/07/2019 03:20:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20121105000424360 | | | | |
20190213000046870 | 02/13/2019 11:29:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20100310000069580 | | | | |
20190227000061560 | 02/27/2019 10:34:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NICHOLS MAX A G | | | 27 | 49 | Instr #:20080827000343500 | Lot#:30 Book:27 Pg:49 Sub:HIDDEN CREEK TOWNHOMES PHASE ONE | | | |
20190227000061780 | 02/27/2019 12:24:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | LAKEVIEW LOAN SERVICING LLC | | | | | | Sec:33 Twn:20S Rng:1E Qt:SW BQt:SE Other:SEE INST | | | |
20190221000056020 | 02/21/2019 02:04:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | FORECLOSURE DEEDS | ALLINDER ALFRED N | | | 15 | 80 | Instr #:20110211000049830 | Lot#:25 Book:15 Pg:80 Sub:DOUGLAS MEADOWS | | | |