20150805000270250 | 08/05/2015 03:43:00 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARROLL MICHAEL B | | | 31 | 129 | | Lot#:15 Book:31 Pg:129 Sub:MOUNTAIN LAKE | | | |
20150811000278850 | 08/11/2015 03:17:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PICKETT EDGAR E | | | | | | Sec:23 Twn:21S Rng:3W Qt:SW BQt:NW Other:SEE INST | | | |
20150812000279600 | 08/12/2015 11:37:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | ALABAMA HOUSING FINANCE AUTHORITY | | | | | | Other:SEE INST | | | |
20150813000281270 | 08/13/2015 12:12:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | YOUNGBLOOD AMY MICHELLE | | | 38 | 3 | | Lot#:50 Book:38 Pg:3 Sub:CROSS CREEK FINAL PLAT | | | |
20150814000281880 | 08/14/2015 08:20:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BRUNER DEBORAH | | | 23 | 43 | | Lot#:27 Book:23 Pg:43 Sub:HICKORY POINT | | | |
20150810000277510 | 08/10/2015 03:09:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HALEY LINDA D | | | 35 | 135 | | Lot#:16 Book:35 Pg:135 Sub:CARRIAGE CREEK FINAL PLAT | | | |
20150831000302760 | 08/31/2015 01:06:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WOODS CECELIA | | | 5 | 34 | | Lot#:15 Book:5 Pg:34 Sub:TRIPLE SPRINGS | | | |
20150901000304830 | 09/01/2015 09:36:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | 25 | 60 | | Lot#:324 Book:25 Pg:60 Sub:OLD CAHABA OAK RIDGE SECTOR 1ST ADDITION | | | |
20150902000307050 | 09/02/2015 02:29:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | U S BANK NATIONAL ASSOCIATION | | | 31 | 25 | | Lot#:571 Book:31 Pg:25 Sub:FOREST LAKES 10TH SECTOR | | | |
20150828000300590 | 08/28/2015 12:19:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | BANK OF AMERICA | | | | | Instr #:20070109000013160 | | | | |
20150908000313230 | 09/08/2015 03:03:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | CARRINGTON MORTGAGE SERVICES LLC | | | 17 | 144 | | Lot#:17 Book:17 Pg:144 Sub:ASHFORD HEIGHTS THIRD ADDITION | | | |
20150909000315050 | 09/09/2015 01:03:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | QUICKEN LOANS INC | | | 31 | 101 | | Lot#:728 Book:31 Pg:101 Sub:SAVANNAH POINTE SECTOR 7 | | | |
20150914000320940 | 09/14/2015 02:02:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | 34 | 3 | | Lot#:685 Book:34 Pg:3 Sub:FOREST LAKES 12TH SECTOR | | | |
20150921000328590 | 09/21/2015 09:11:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANCORPSOUTH BANK | | | 33 | 25 | | Lot#:289 Book:33 Pg:25 Sub:FOREST LAKES SECTOR 4 | | | |
20150930000341520 | 09/30/2015 09:52:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CAIN WENDY | | | 21 | 148 | | Lot#:509 Book:21 Pg:148 Sub:WEATHERLY ABERDEEN SECTOR 18 | | | |
20151001000343190 | 10/01/2015 09:26:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CLINE MARTHA JANE | | | 6 | 36 | | Lot#:8 Blk:2 Book:6 Pg:36 Sub:HIDDEN VALLEY ESTATES | | | |
20150923000333650 | 09/23/2015 02:22:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE CORRECTION | HALEY LINDA D | | | 35 | 135 | Instr #:20150810000277510 | Lot#:16 Book:35 Pg:135 Sub:CARRIAGE CREEK FINAL PLAT | | | |
20150925000335930 | 09/25/2015 10:21:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MOSS BROOKE | | | 33 | 45 | Instr #:20120501000149760 | Lot#:52 Book:33 Pg:45 Sub:COTTAGES AT CHESSER PHASE I | | | |
20150925000336950 | 09/25/2015 01:31:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | ALABAMA HOUSING FINANCE AUTHORITY | | | 3 | 119 | | Lot#:25 Blk:J Book:3 Pg:119 Sub:RUSSELL R HETZ PROPERTY RESURVEY | | | |
20150925000337150 | 09/25/2015 02:45:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | PACIFIC UNION FINANCIAL LLC | | | 37 | 47 | | Lot#:9-20 Book:37 Pg:47 Sub:CHELSEA PARK 9TH SECTOR | | | |
20151014000359720 | 10/14/2015 02:00:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | BANK OF AMERICA | | | | | Instr #:20081230000480010 | | | | |
20151006000350140 | 10/06/2015 12:37:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | SELENE FINANCE LP | | | 3 | 119 | | Lot#:14 Book:3 Pg:119 Sub:RUSSEL R HETZ PROPERTY RESURVEY | | | |
20151006000350140 | 10/06/2015 12:37:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | SELENE FINANCE LP | | | 3 | 119 | | Lot#:16 Book:3 Pg:119 Sub:RUSSEL R HETZ PROPERTY RESURVEY | | | |
20151006000350140 | 10/06/2015 12:37:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | SELENE FINANCE LP | | | 3 | 119 | | Lot#:12 Book:3 Pg:119 Sub:RUSSEL R HETZ PROPERTY RESURVEY | | | |
20151015000360850 | 10/15/2015 10:54:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | SELENE FINANCE LP | | | 36 | 41 | | Lot#:2560 Book:36 Pg:41 Sub:HIGHLAND LAKES 25TH SECTOR PHASE II | | | |
20151012000356680 | 10/12/2015 03:55:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOWARD KENTON LEE | | | 29 | 68 | | Lot#:48 Book:29 Pg:68 Sub:SUNSET LAKE PHASE I FINAL PLAT | | | |
20151022000368740 | 10/22/2015 11:41:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RUPERT DAVID L | | | 30 | 25 | | Lot#:576 Book:30 Pg:25 Sub:LAKE FOREST FIFTH SECTOR | | | |
20151022000369420 | 10/22/2015 02:37:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RICHARDS CHRISSY C | | | 24 | 7 | | Lot#:1 Lot:A Book:24 Pg:7 Sub:HIDDEN CREEK RESURVEY OF LOTS 1 THROUGH 23 | | | |
20151102000379550 | 11/02/2015 10:07:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MALLORY CLINTON | | | 6 | 141 | | Lot#:50 Book:6 Pg:141 Sub:DEARING DOWNS FIRST ADDITION | | | |
20151102000380420 | 11/02/2015 01:13:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | ALABAMA HOUSING FINANCE AUTHORITY | | | 24 | 129 | | Lot#:353 Book:24 Pg:129 Sub:WYNDHAM WYNWOOD SECTOR PHASE III | | | |