20150302000063170 | 03/02/2015 11:27:30 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 44 | 31 | Instr #:20140923000297880 | Lot#:120 Book:44 Pg:31 Sub:KIRKMAN PRESERVE PHASE 2 | | | |
20150326000094790 | 03/26/2015 10:02:22 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 44 | 58 | Instr #:20141009000319610 | Lot#:18 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
20150416000122640 | 04/16/2015 10:33:51 | USAMERIBANK | Grantor | PARTIAL RELEASE | GIBSON AND ANDERSON CONSTRUCTION INC | | | 38 | 71 | Instr #:20141120000366080 | Lot#:2680 Lot:A Book:38 Pg:71 Sub:WEATHERLY HIGHLANDS THE LEDGES SECTOR 26 PHASE THREE | | | |
20150420000126690 | 04/20/2015 12:31:55 | USAMERIBANK | Grantor | PARTIAL RELEASE | EDDLEMAN RESIDENTIAL LLC | | | | | Instr #:20141105000348620 | Other:SEE INST NO LEGAL | | | |
20150420000127350 | 04/20/2015 01:55:17 | USAMERIBANK | Grantor | PARTIAL RELEASE | AGA PARTNERS LLC | | | 38 | 71 | Instr #:20070612000274340 | Lot#:2675 Book:38 Pg:71 Sub:WEATHERLY HIGHLANDS THE LEDGES SECTOR 26 PHASE THREE | | | |
20150420000127470 | 04/20/2015 01:59:42 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 44 | 58 | Instr #:20141009000319610 | Lot#:13 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
20150504000144530 | 05/04/2015 10:34:50 | USAMERIBANK | Grantor | RELEASES | STRONG GALE T | | | | | | Other:SEE INST | | | |
20150508000152380 | 05/08/2015 12:53:27 | USAMERIBANK | Grantor | PARTIAL RELEASE | AGA PARTNERS LLC | | | 38 | 71 | Instr #:20070612000274340 | Lot#:2699 Book:38 Pg:71 Sub:WEATHERLY HIGHLANDS THE LEDGES SECTOR 26 PHASE THREE | | | |
20150508000153370 | 05/08/2015 03:32:16 | USAMERIBANK | Grantor | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 32 | 107 | Instr #:20140523000156850 | Lot#:35 Lot:A Book:32 Pg:107 Sub:STONEGATE REALTY RESUBDIVISION OF LOTS 28 29 30 AND 35 | | | |
20150601000179420 | 06/01/2015 09:29:34 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 44 | 58 | Instr #:20141009000319620 | Lot#:77 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
20150601000179430 | 06/01/2015 09:29:35 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 44 | 58 | Instr #:20141219000399430 | Lot#:44 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
20150601000179870 | 06/01/2015 10:33:24 | USAMERIBANK | Grantor | PARTIAL RELEASE | NEWCASTLE CONSTRUCTION INC | | | 39 | 123 | Instr #:20150206000040050 | Lot#:99 Book:39 Pg:123 Sub:HILLSBORO PHASE III | | | |
20150601000179860 | 06/01/2015 10:33:23 | USAMERIBANK | Grantor | PARTIAL RELEASE | CALERA LAND HOLDINGS LLC | | | 38 | 47 | Instr #:20081215000465620 | Lot#:18 Book:38 Pg:47 Sub:CALERA COMMONS TOWNHOMES AMENDED PLAT | | | |
20150601000179870 | 06/01/2015 10:33:24 | USAMERIBANK | Grantor | PARTIAL RELEASE | NEWCASTLE CONSTRUCTION INC | | | 39 | 123 | Instr #:20150206000040050 | Lot#:99 Book:39 Pg:123 Sub:HILLSBORO PHASE III | | | |
20150601000179860 | 06/01/2015 10:33:23 | USAMERIBANK | Grantor | PARTIAL RELEASE | CALERA LAND HOLDINGS LLC | | | 38 | 47 | Instr #:20081215000465620 | Lot#:18 Book:38 Pg:47 Sub:CALERA COMMONS TOWNHOMES AMENDED PLAT | | | |
20150601000180780 | 06/01/2015 12:38:09 | USAMERIBANK | Grantor | PARTIAL RELEASE | GIBSON & ANDERSON CONSTRUCTION INC | | | 38 | 71 | Instr #:20141120000366080 | Lot#:2679 Lot:A Book:38 Pg:71 Sub:WEATHERLY HIGHLANDS THE LEDGES SECTOR 26 PHASE THREE | | | |
20150601000181210 | 06/01/2015 02:00:41 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 44 | 58 | Instr #:20141009000319610 | Lot#:19 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
20150603000183450 | 06/03/2015 09:18:43 | USAMERIBANK | Grantor | AGREEMENT | FLORIDA BUSINESS DEVELOPMENT CORPORATION | | | 37 | 103 | | Lot#:17 Book:37 Pg:103 Sub:CLAYTONS ADDITION TO OAK MOUNTAIN BUSINESS PARK FINAL PLAT | | | |
20150608000191260 | 06/08/2015 03:24:44 | USAMERIBANK | Grantor | PARTIAL RELEASE | CALERA LAND HOLDINGS LLC | | | 38 | 62 | Instr #:20110425000125050 | Lot#:47 Book:38 Pg:62 Sub:CALERA COMMONS TOWNHOMES AMENDED PLAT | | | |
20150608000191250 | 06/08/2015 03:24:43 | USAMERIBANK | Grantor | PARTIAL RELEASE | CALERA LAND HOLDINGS LLC | | | 38 | 62 | Instr #:20100614000188900 | Lot#:18 Book:38 Pg:62 Sub:CALERA COMMONS TOWNHOMES AMENDED PLAT | | | |
20150619000205830 | 06/19/2015 10:41:10 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 44 | 58 | Instr #:20141009000319610 | Lot#:23 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
20150622000209000 | 06/22/2015 12:21:14 | USAMERIBANK | Grantor | PARTIAL RELEASE | NEWCASTLE CONSTRUCTION INC | | | 38 | 147 | Instr #:20150123000025150 | Lot#:303 Book:38 Pg:147 Sub:HILLSBORO PHASE II AMENDED | | | |
20150622000209230 | 06/22/2015 01:18:20 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 44 | 58 | Instr #:20141219000399460 | Lot#:74 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
20150625000213860 | 06/25/2015 11:14:08 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 44 | 58 | Instr #:20141219000399430 | Lot#:32 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
20150720000245870 | 07/20/2015 12:12:04 | USAMERIBANK | Grantor | PARTIAL RELEASE | EDDLEMAN RESIDENTIAL LLC | | | 38 | 24 | Instr #:20150305000067830 | Lot#:38 Book:38 Pg:24 Sub:VILLAGE AT HIGHLAND LAKES SECTOR ONE 2ND AMENDMENT TO THE AMENDED MAP | | | |
20150727000255250 | 07/27/2015 12:27:38 | USAMERIBANK | Grantor | PARTIAL RELEASE | WRIGHT HOMES INC | | | | | Instr #:20150317000083300 | Sec:10 Twn:20S Rng:2W Qt:SW BQt:NE Other:SEE INST | | | |
20150803000265220 | 08/03/2015 11:36:24 | USAMERIBANK | Grantor | PARTIAL RELEASE | FANCHER DELLA | | | | | Instr #:20121113000433330 | Other:SEE INST JEFFERSON COUNTY LEGAL | | | |
20150807000273080 | 08/07/2015 11:40:36 | USAMERIBANK | Grantor | PARTIAL RELEASE | NEWCASTLE CONSTRUCTION INC | | | 39 | 123 | Instr #:20150323000090200 | Lot#:97 Book:39 Pg:123 Sub:HILLSBORO PHASE III | | | |
20150810000276480 | 08/10/2015 12:46:19 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 44 | 58 | Instr #:20141219000399460 | Lot#:83 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
20150904000309370 | 09/04/2015 10:00:18 | USAMERIBANK | Grantor | ASSIGNMENT/TRANSFER | ALABAMA HOUSING FINANCE AUTHORITY | | | | | | Other:SEE INST | | | |