20160706000234790 | 07/06/2016 02:43:20 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | DAVIS KEITH LAWAYNE | | | | | | Sec:19 Twn:19S Rng:1E Qt:SW BQt:SW Other:SEE INST | | | |
20160819000300370 | 08/19/2016 04:04:53 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | GODWIN EMMA D | | | 8 | 124 | | Lot#:28 Book:8 Pg:124 Sub:CHARLES W MOBLEY PROPERTY | | | |
20160823000304300 | 08/23/2016 02:07:58 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | BANK OF AMERICA | | | | | | Other:SEE INST | | | |
20160902000319050 | 09/02/2016 09:12:31 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | SOUTHERN STATES BANK | | | 22 | 116 | | Lot#:44 Lot:A Book:22 Pg:116 Sub:GREYSTONE 8TH SECTOR | | | |
20160831000315760 | 08/31/2016 10:55:12 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | BANK OF AMERICA | | | | | Legacy #:2002-15643 Instr #:20020404000156431 | Other:SEE INST | | | |
20160913000332610 | 09/13/2016 11:40:09 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | BROOME CRAIG M | | | 14 | 43 | Legacy #:2001-53446 Instr #:20011208000534461 | Lot#:29 Book:14 Pg:43 Sub:BERRYHILL FIRST SECTOR | | | |
20160926000351120 | 09/26/2016 11:00:59 | U S BANK NATIONAL ASSOCIATION | Grantee | CIVIL & DISTRICT ORDERS | WAYLAND CAROLYN | | | | | | Sec:26 Twn:19S Rng:1E BQt:NW Other:SEE INST | | | |
20160927000354630 | 09/27/2016 03:15:23 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | RIGNEY NICOLAS STEVENS | | | 30 | 6 | | Lot#:2137 Book:30 Pg:6 Sub:HIGHLAND LAKES 21ST SECTOR PHASE I & II | | | |
20161007000370480 | 10/07/2016 01:44:42 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | JOHNSON SANDRA | | | 3 | 124 | Legacy #:2002-15643 Instr #:20020404000156431 | Lot#:9 Blk:2 Book:3 Pg:124 Sub:WILMONT SUBDIVISION | | | |
20161028000396680 | 10/28/2016 10:59:19 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | FOURNET CHELSEA | | | 7 | 42 | | Lot#:3 Book:7 Pg:42 Sub:MARTINS ADDITION TO ALABASTER | | | |
20161122000429680 | 11/22/2016 11:19:42 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | TOWD POINT MASTER FUNDING TRUST 2014 04 | | | 30 | 111 | Instr #:20050111000016600 | Lot#:468 Book:30 Pg:111 Sub:WATERFORD HIGHLANDS SECTOR 2 PHASE 2 | | | |
20161122000430060 | 11/22/2016 12:29:11 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | WARE DEBRA LEE | | | 5 | 53 | Instr #:20120203000041600 | Lot#:11 Book:5 Pg:53 Sub:KENTON BRANDT NICKERSON | | | |
20161214000456110 | 12/14/2016 01:22:28 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | BUSBY WILLIAM P | | | | | | Sec:26 Twn:19 Rng:1W Qt:NW BQt:SE Other:SEE INST | | | |
20161227000468910 | 12/27/2016 11:04:11 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | LUKE KENNETH E | | | 9 | 151 | | Lot#:5 Book:9 Pg:151 Sub:MEADOW BROOK SIXTEENTH SECTOR 1ST PHASE | | | |
20170203000041590 | 02/03/2017 08:15:55 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | HUTCHINS TIFFANY | | | 22 | 78 | Instr #:20070216000072000 | Lot#:16 Book:22 Pg:78 Sub:ASHLEY BROOK | | | |
20170125000030000 | 01/25/2017 12:38:31 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | BANK OF NEW YORK MELLON | | | | | | Other:SEE INST | | | |
20170126000032730 | 01/26/2017 03:46:03 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | JOSEPH BIDHU | | | 18 | 138 | | Lot#:524 Book:18 Pg:138 Sub:EAGLE POINT 5TH SECTOR | | | |
20170214000054470 | 02/14/2017 03:26:24 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | HURLEY CLIFFORD D | | | 40 | 8 | | Lot#:187 Book:40 Pg:8 Sub:WATERFORD VILLAGE SECTOR 5 PHASE 4 | | | |
20170215000055610 | 02/15/2017 01:56:52 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | SOUTHERN STATES BANK | | | 33 | 27 | | Lot#:3 Book:33 Pg:27 Sub:GETTYS ESTATES | | | |
20170331000107620 | 03/31/2017 09:37:19 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | FEDERAL HOME LOAN MORTGAGE CORPORATION | | | | | Instr #:20150706000224420 | Sec:3 Twn:19S Rng:2W BQt:NW Other:SEE INST | | | |
20170411000122380 | 04/11/2017 02:39:46 | U S BANK NATIONAL ASSOCIATION | Grantee | SUBORDINATION AGREEMENT | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 36 | 149 | Instr #:20070209000061590 | Lot#:443 Book:36 Pg:149 Sub:CALDWELL CROSSINGS SECTOR 4 PHASE 2 | | | |
20170516000169830 | 05/16/2017 12:01:15 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | ARD MICHAEL J | | | 30 | 25 | | Lot#:585 Book:30 Pg:25 Sub:LAKE FOREST FIFTH SECTOR | | | |
20170519000175670 | 05/19/2017 01:24:47 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MCABEE SHAWN | | | 12 | 21 | | Lot#:39 Book:12 Pg:21 Sub:WOODVALE | | | |
20170519000176160 | 05/19/2017 03:48:42 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | RICH SCOTT A | | | 5 | 89 | Instr #:20050722000368290 | Lot#:15 Blk:6 Book:5 Pg:89 Sub:OAK MOUNTAIN ESTATES FOURTH SECTOR | | | |
20170614000210470 | 06/14/2017 03:07:43 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | ALLISON JOHN R | | | 8 | 177 | | Lot#:30 Book:8 Pg:177 Sub:RIVERCHASE COUNTRY CLUB PHASE III | | | |
20170621000221440 | 06/21/2017 02:54:21 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MULVANEY STEPHEN P | | | 5 | 108 | | Lot#:49 Book:5 Pg:108 Sub:NAVAJO PINES | | | |
20170629000233440 | 06/29/2017 03:56:56 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | ARMSTRONG ROBERT M | | | 5 | 95 | Instr #:20101222000430600 | Lot#:33 Book:5 Pg:95 Sub:NAVAJO HILLS FOURTH SECTOR | | | |
20170630000233500 | 06/30/2017 08:07:04 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | BASSHAM BLAKE RYAN | | | 11 | 79 | Instr #:20041115000623200 | Lot#:49 Book:11 Pg:79 Sub:HICKORY RIDGE AMENDED | | | |
20170726000267900 | 07/26/2017 10:16:44 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | FREUND PAUL | | | 16 | 62 | | Lot#:15 Book:16 Pg:62 Sub:GREYSTONE 1ST SECTOR PHASE V | | | |
20170727000270610 | 07/27/2017 03:49:24 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | FEDERAL HOME LOAN MORTGAGE CORPORATION | | | 39 | 139 | Instr #:20170404000113400 | Lot#:1 Book:39 Pg:139 Sub:DANBERRY VILLAGE FINAL PLAN | | | |