20170724000265200 | 07/24/2017 03:04:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | SUBORDINATION AGREEMENT | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20021205000605630 | Sec:12 Twn:24N Rng:12E Other:SEE INST | | | |
20170726000268870 | 07/26/2017 04:08:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FINCHER ALICIA M | | | 42 | 118 | | Lot#:91 Book:42 Pg:118 Sub:WATERSTONE PHASE 2 | | | |
20170801000276170 | 08/01/2017 12:02:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOWELL JANE J | | | 12 | 19 | | Lot#:18 Book:12 Pg:19 Sub:COTTAGES | | | |
20170810000289090 | 08/10/2017 10:26:00 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COURTNEY DENNIS C | | | 14 | 89 | | Lot#:6 Book:14 Pg:89 Sub:INDIANCREEK PHASE II SECTOR II | | | |
20170804000282010 | 08/04/2017 08:08:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | 38 | 54 | | Lot#:56 Book:38 Pg:54 Sub:SHILOH CREEK SECTOR ONE PLAT ONE | | | |
20170804000283100 | 08/04/2017 01:40:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HIBBLER GWENDOLYN JACQUES | | | 38 | 53 | | Lot#:238 Book:38 Pg:53 Sub:RESERVE AT TIMBERLINE PHASE 3 | | | |
20170817000298420 | 08/17/2017 10:26:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CAPERS DAVY | | | 39 | 27 | | Lot#:187 Book:39 Pg:27 Sub:RESERVE AT TIMBERLINE PHASE 2 | | | |
20170914000335590 | 09/14/2017 02:26:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | ALABAMA HOUSING FINANCE AUTHORITY | | | 29 | 127 | | Lot#:80 Lot:B Book:29 Pg:127 Sub:FOREST LAKES SECTOR 2 PHASE 2 | | | |
20170908000328210 | 09/08/2017 12:54:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | | | | Sec:3 Twn:22S Rng:1E Qt:NW BQt:SW Other:SEE INST | | | |
20170926000349820 | 09/26/2017 12:51:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | QUIT CLAIM DEED | OCWEN LOAN SERVICING LLC | | | 36 | 47 | | Lot#:80 Book:36 Pg:47 Sub:WATERFORD VILLAGE SECTOR 5 PHASE 2 FINAL PLAT | | | |
20171004000362050 | 10/04/2017 11:31:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | CARROLL MICHAEL B | | | 31 | 129 | Instr #:20150805000270250 | Lot#:15 Book:31 Pg:129 Sub:MOUNTAIN LAKE | | | |
20171011000370370 | 10/11/2017 03:08:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | AFFIDAVITS | ODOI GEORGE | | | 39 | 58 | Instr #:20120523000182830 | Lot#:226 Book:39 Pg:58 Sub:CREEKSIDE PHASE 2 PART B FINAL PLAT | | | |
20171106000402510 | 11/06/2017 02:13:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | JUNGHANS JOAN B | | | | | | Other:SEE INST | | | |
20171109000407230 | 11/09/2017 03:35:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | MCKEITHEN WILLIAM | | | | | Instr #:20161228000470770 | Sec:3 Twn:20S Rng:2E Other:SEE INST | | | |
20171102000397780 | 11/02/2017 11:23:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | KEY KEVIN K | | | 38 | 54 | Instr #:20161228000470760 | Lot#:56 Book:38 Pg:54 Sub:SHILOH CREEK SECTOR ONE PLAT ONE | | | |
20171114000411230 | 11/14/2017 08:57:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | COOK JERRY WAYNE | | | | | | Sec:3 Twn:22S Rng:1E Qt:NW BQt:SW Other:SEE INST | | | |
20171120000418670 | 11/20/2017 01:05:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | MERRITTE TALMA G | | | | | Instr #:20151007000352010 | Other:SEE INST | | | |
20171120000418910 | 11/20/2017 01:48:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | U S BANK NATIONAL ASSOCIATION | | | | | | Sec:9 Twn:21S Rng:1E Qt:NE BQt:NW Other:SEE INST | | | |
20171229000462660 | 12/29/2017 08:24:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Secured party | CONTINUATION OF UCC1 | FPA WC INVERNESS LLC | | | | | Instr #:20130531000223410 | Other:SEE INST | | | |
20180119000018380 | 01/19/2018 08:24:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | JPMORGAN CHASE BANK | | | 22 | 16 | | Lot#:6 Book:22 Pg:16 Sub:LAKE MEADOW ESTATES FINAL PLAT | | | |
20180208000042390 | 02/08/2018 03:37:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | HOME DEALS ALABAMA | | | 16 | 109 | | Lot#:18 Book:16 Pg:109 Sub:KENTWOOD | | | |
20180223000058350 | 02/23/2018 03:00:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | LAWRENCE CHARLES | | | 7 | 14 | | Lot#:34 Book:7 Pg:14 Sub:SCOTTSDALE FIRST ADDITION | | | |
20180219000052290 | 02/19/2018 08:43:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FAILS TUSHIMA L | | | 34 | 16 | | Lot#:4 Book:34 Pg:16 Sub:KINSALE GARDENS 1ST SECTOR | | | |
20180228000064570 | 02/28/2018 02:09:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 28 | 69 | Instr #:20110524000154540 | Lot#:12-01 Blk:12 Book:28 Pg:69 Sub:MT LAUREL PHASE 1 B | | | |
20180305000071520 | 03/05/2018 02:02:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SPOSATO ROSS D | | | 21 | 7 | | Lot#:44 Lot:AA Book:21 Pg:7 Sub:VALLEY FORGE RESURVEY OF A RESURVEY OF LOTS 44 AND 45 | | | |
20180319000089200 | 03/19/2018 10:26:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | DAVIS DAND R | | | | | Instr #:20101103000368260 | Other:SEE INST | | | |
20180425000138360 | 04/25/2018 09:25:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | QUIT CLAIM DEED | ALABAMA HOUSING FINANCE AUTHORITY | | | 21 | 14 | | Lot#:107 Book:21 Pg:14 Sub:AMBERLEY WOODS 4TH SECTOR | | | |
20180502000149220 | 05/02/2018 01:12:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COFER JAMES E | | | 20 | 26 | | Lot#:62 Book:20 Pg:26 Sub:MEADOWS PLAT 2 REVISED | | | |
20180502000149320 | 05/02/2018 01:42:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | WELLS FARGO BANK | | | | | | Sec:24 Twn:21S Rng:1W Qt:NW BQt:SE Other:SEE INST | | | |
20180523000179890 | 05/23/2018 03:44:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RAWLINS BRADLEY S | | | 38 | 137 | | Lot#:27 Book:38 Pg:137 Sub:WILLOW OAKS | | | |