20191209000453400 | 12/09/2019 10:46:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | CORRECTIVE DEEDS | WALKER FRED A | | | | | Instr #:20191122000435530 | Sec:7 Twn:22S Rng:2E Qt:SE BQt:SW Other:SEE INST | | | |
20200124000033650 | 01/24/2020 04:04:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | PLANET HOME LENDING LLC | | | | | | Other:SEE INST | | | |
20200817000355390 | 08/17/2020 02:28:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMS FLETCHER | | | 0 | 0 | | Other:SEE INST | | | |
20201209000564070 | 12/09/2020 01:29:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | PEACOCK JOANN D | | | | | | Other:SEE INST | | | |
20210408000176930 | 04/08/2021 11:44:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ADAMS STACY WADE | | | | | | Other:SEE INST | | | |
20210412000180430 | 04/12/2021 09:02:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TONNESSEN THOMAS | | | | | | Other:SEE INST | | | |
20210625000309010 | 06/25/2021 09:24:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES JUSTIN A | | | 0 | 0 | | Lot#:3 Blk:96 Sub:DUNSTANS MAP OF CALERA | | | |
20210812000392440 | 08/12/2021 09:05:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES TIKISHA K | | | | | Instr #:20060509000217610 | Other:SEE INST | | | |
20210913000443500 | 09/13/2021 08:56:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KUDULIS JOHN B | | | 5 | 35 | | Lot#:28 Book:5 Pg:35 Sub:LACOOSA ESTATES | | | |
20220113000015540 | 01/13/2022 10:04:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH JEFFREY A | | | | | | Other:SEE INST | | | |
20220201000044240 | 02/01/2022 08:19:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | POWELL AMANDA | | | | | | Other:SEE INST | | | |
20220427000171370 | 04/27/2022 08:35:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ALEXANDER TAMI D | | | | | | Other:SEE INST | | | |
20120831000329370 | 08/31/2012 10:48:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | JPMORGAN CHASE BANK | | | | | | Other:SEE INST | | | |
20130314000107090 | 03/14/2013 03:29:02 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PEACOCK RICHARD A | | | | | | Other:SEE INST | | | |
20130821000342050 | 08/21/2013 03:26:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | TRUST | VINCENT HOUSING AUTHORITY | | | | | | Sec:11 Twn:19S Rng:2E Qt:NW BQt:NW Other:SEE INST | | | |
20131030000428740 | 10/30/2013 11:32:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALTON LARRY KEVIN | | | | | | Sec:5 Twn:22S Rng:1E Qt:SE BQt:SW Other:SEE INST | | | |
20131209000473550 | 12/09/2013 10:21:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ROBERSON DONNA G | | | | | | Lot#:2 Blk:266 Sub:DUNSTANS MAP OF THE TOWN OF CALERA | | | |
20131126000463330 | 11/26/2013 01:58:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NICHOLS BRIAN L | | | | | | Other:SEE INST | | | |
20140702000199730 | 07/02/2014 11:10:08 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH RACHEL | | | | | | Other:SEE INST | | | |
20140804000240270 | 08/04/2014 11:51:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | | | | Sec:11 Twn:18S Rng:1E BQt:SW Other:SEE INST | | | |
20140819000259790 | 08/19/2014 02:15:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH COLENTHIA | | | | | Instr #:20020606000266300 | Sec:14 Twn:22 Rng:2W BQt:SW Other:SEE INST | | | |
20141124000369870 | 11/24/2014 01:11:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | 3 | 38 | | Lot#:3 Blk:118 Book:3 Pg:38 Sub:E S SAFFORDS MAP OF SHELBY OF 1819 | | | |
20141230000409040 | 12/30/2014 03:09:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | NATIONSTAR MORTGAGE LLC | | | | | | Lot#:23 Blk:267 Sub:J H DUNSTAN OF THE TOWN OF CALERA | | | |
20150423000131530 | 04/23/2015 10:36:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | | | | Other:SEE INST | | | |
20150807000273310 | 08/07/2015 12:01:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | WELLS FARGO BANK | | | 4 | 6 | | Lot#:5 Blk:1 Book:4 Pg:6 Sub:WILMONT GARDENS | | | |
20160516000165240 | 05/16/2016 08:43:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | | | Instr #:20160307000071540 | Sec:25 Twn:21S Rng:1W Qt:NE BQt:SW Other:SEE INST | | | |
20170426000143940 | 04/26/2017 03:50:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CRUMPTON BEVERLY M | | | | | | Other:SEE INST | | | |
20171016000375670 | 10/16/2017 01:00:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALDEN DANA | | | | | | Lot#:9 Blk:62 Sub:SAFFORDS MAP OF THE TOWN OF SHELBY | | | |
20190118000020010 | 01/18/2019 08:11:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 4 | 20 | Instr #:20120706000240170 | Lot#:4 Blk:A Book:4 Pg:20 Sub:FARRIS SUBDIVISION FIRST ADDITION | | | |
20200108000012030 | 01/08/2020 03:26:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | WELLS FARGO BANK | | | | | Instr #:20191108000416740 | Other:SEE INST | | | |