20200109000013160 | 01/09/2020 01:28:10 PM | HALL MARK R | | ELECTION ANREPORT | MAYOR CITY OF HELENA | | | | | | | | |
20200121000026100 | 01/21/2020 08:53:53 AM | DUTTON JOHNNY GLENN | | ELECTION ANREPORT | LEEDS CITY COUNCIL DISTRICT 3 | | | | | | | | |
20200115000020160 | 01/15/2020 09:31:35 AM | FIRST US BANK | | MISC INSTRUMENTS | MOORE BULDING CO LLC | | | | | Instr #:20061005000493190 | Other:SEE INST SET ASIDE MORTGAGE RELEASE | | |
20200127000035280 | 01/27/2020 01:07:00 PM | GLASS JUSTIN | | MISC INSTRUMENTS | WELLS FARGO BANK | | | | | Instr #:20041129000650160 | Other:SEE INST | | |
20200319000108900 | 03/19/2020 10:29:49 AM | HOLDEN ENERGY LLC | | MISC INSTRUMENTS | DIAMOND GAS AND GROCERY INC | | | | | | | | |
20200330000123590 | 03/30/2020 11:46:56 AM | JACKINS ROWLAND | | MISC INSTRUMENTS | SHELBY COUNTY DEPARTMENT OF DEVELOPMENT SERVICES | | | 48 | 35 | | Lot#:135 Book:48 Pg:35 Sub:WILLOW BRANCH SECTOR 2 | | |
20200330000123590 | 03/30/2020 11:46:56 AM | JACKINS ROWLAND | | MISC INSTRUMENTS | SHELBY COUNTY DEPARTMENT OF DEVELOPMENT SERVICES | | | | | | Other:SEE INST | | |
20200421000154080 | 04/21/2020 08:31:17 AM | HELENA CITY COUNCIL #5 | | ELECTION APPTPRINCOM | WOODMAN HEWY | | | | | | | | |
20200429000167170 | 04/29/2020 01:03:52 PM | GUNNELS SEAN CLAUDE | | PROFESSIONAL LICENSE | ALABAMA BOARD OF DENTAL EXAMINERS | | | | | | | | |
20200508000181410 | 05/08/2020 10:58:42 AM | HOLMES SONORA MAE WHEELER | | PROFESSIONAL LICENSE | ALABAMA BOARD OF DENTAL EXAMINERS | | | | | | | | |
20200520000201790 | 05/20/2020 02:30:38 PM | JOSEPH LAURA YATES | | ELECTION APPTPRINCOM | HELENA CITY COUNCIL PLACE 4 | | | | | | | | |
20200601000219110 | 06/01/2020 02:45:16 PM | HELENA CITY COUNCIL PLACE 2 | | ELECTION APPTPRINCOM | PUCKETT BRIAN | | | | | | | | |
20200609000232840 | 06/09/2020 11:00:25 AM | HELENA CITY COUNCIL PLACE 2 | | ELECTION DISSOLUTION | PUCKETT BRIAN | | | | | | | | |
20200617000247890 | 06/17/2020 02:21:55 PM | HELENA CITY COUNCIL | | ELECTION APPTPRINCOM | NEWMAN SCOT | | | | | | | | |
20200619000251910 | 06/19/2020 03:11:28 PM | JONES JOYCE | | ELECTION PREREPORT1 | MAYOR MONTEVALLO AL | | | | | | | | |
20200624000259490 | 06/24/2020 01:50:21 PM | FARRELL GREGORY DEAN | | ELECTION APPTPRINCOM | ALABASTER CITY COUNCIL WARD 4 | | | | | | | | |
20200624000259500 | 06/24/2020 01:50:22 PM | FARRELL GREGORY | | ELECTION ANREPORT | ALABASTER CITY COUNCIL WARD 4 | | | | | | | | |
20200710000286930 | 07/10/2020 10:40:33 AM | KIDD ERNEST EDWARD | | ELECTION APPTPRINCOM | VINCENT COUNCIL MEMBER DISTRICT 2 | | | | | | | | |
20200702000275480 | 07/02/2020 11:42:32 AM | FARRELL GREGORY | | ELECTION ANREPORT | ALABASTER CITY COUNCIL WARD 4 | | | | | | | | |
20200713000288260 | 07/13/2020 09:48:51 AM | EISENBERG MARTHA ANN | | ELECTION APPTPRINCOM | CITY COUNCIL DISTRICT 5 MONTEVALLO | | | | | | | | |
20201103000498130 | 11/03/2020 02:29:29 PM | HOOVER CITY COUNCIL PLACE 2 | | ELECTION PREREPORT1 | SCHULTZ ROBIN | | | | | | | | |
20201103000498100 | 11/03/2020 02:29:26 PM | HOOVER CITY COUNCIL PLACE 2 | | ELECTION PREREPORT1 | SWINEY SAMUEL SLIGH | | | | | | | | |
20201103000498110 | 11/03/2020 02:29:27 PM | HOOVER CITY COUNCIL PLACE 2 | | ELECTION PREREPORT1 | SWINEY SAMUEL SLIGH | | | | | | | | |
20201103000498140 | 11/03/2020 02:29:30 PM | HOOVER CITY COUNCIL PLACE 7 | | ELECTION DISSOLUTION | NATIONS ALLI | | | | | | | | |
20201104000499010 | 11/04/2020 08:12:04 AM | GRACE CHRISTOPHER J | | OATHS OF OFFICE | CHELSEA CITY OF | | | | | | Other:SEE INST | | |
20201104000499530 | 11/04/2020 11:18:13 AM | DUKES KENNETH | | OATHS OF OFFICE | MONTEVALLO CITY COUNCIL DISTRICT 3 | | | | | | | | |
20201118000527810 | 11/18/2020 11:02:11 AM | FLUKER W GORDON | | OATHS OF OFFICE | TOWN OF WILSONVILLE | | | | | | | | |
20201119000530340 | 11/19/2020 10:56:13 AM | FIRST DATA | | MISC INSTRUMENTS | WHEELER MARCI D | | | | | | | | |
20201211000568430 | 12/11/2020 12:12:47 AM | JOHNSON BEVERLY O | | OATHS OF OFFICE | TOWN OF HARPERSVILLE | | | | | | | | |
20201211000568470 | 12/11/2020 12:12:51 AM | JILL JANET | | OATHS OF OFFICE | TOWN OF HARPERSVILLE | | | | | | | | |