20150107000007330 | 01/07/2015 12:36:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | WELLS FARGO BANK | | | | | | Sec:24 Twn:21S Rng:1W Qt:SE BQt:SW Other:SEE INST | | | |
20150108000008220 | 01/08/2015 10:55:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | BANK OF AMERICA | | | | | Instr #:20090708000261470 | | | | |
20150109000009130 | 01/09/2015 08:23:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMS COURTNEY S | | | 33 | 129 | | Lot#:1422 Book:33 Pg:129 Sub:OLD CAHABA IV 2ND ADDITION PHASE TWO | | | |
20150120000020810 | 01/20/2015 03:50:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | EVERBANK | | | 33 | 110 | | Lot#:1616 Book:33 Pg:110 Sub:OLD CAHABA IV SECOND ADDITION PHASE ONE | | | |
20150121000020980 | 01/21/2015 08:25:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES EVELYN | | | | | | Sec:14 Twn:24N Rng:15E Qt:SW BQt:SW Other:SEE INST | | | |
20150114000014150 | 01/14/2015 10:17:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SNIDER J WILLIAM | | | | | | Sec:29 Twn:19S Rng:2W Qt:SW BQt:NE Other:SEE INST | | | |
20150114000014690 | 01/14/2015 03:09:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TINGLE VINCENT C | | | | | | Sec:13 Twn:22S Rng:4W Qt:NW BQt:SW Other:SEE INST | | | |
20150115000015330 | 01/15/2015 11:09:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | U S BANK NATIONAL ASSOCIATION | | | 7 | 161 | | Lot#:2 Book:7 Pg:161 Sub:CHAPARRAL FIRST SECTOR PHASE I AMENDED MAP | | | |
20150122000024460 | 01/22/2015 02:14:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PETERSON MONICA M | | | 10 | 25 | | Lot#:27 Book:10 Pg:25 Sub:APPLEGATE MANOR RESURVEY OF LOTS 1 THROUGH 64 89 THROUGH 104 AND A ANC C | | | |
20150120000019520 | 01/20/2015 12:21:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PAYNE SHEILA J | | | 14 | 112 | | Lot#:6 Blk:4 Book:14 Pg:112 Sub:INDIAN WOODS FOREST FOURTH SECTOR | | | |
20150120000019670 | 01/20/2015 12:50:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | NELSON JOYCE T | | | | | Instr #:20120928000371450 | | | | |
20150129000030070 | 01/29/2015 10:14:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | LAKEVIEW LOAN SERVICING LLC | | | 7 | 110 | | Lot#:53 Book:7 Pg:110 Sub:PORTSOUTH THIRD SECTOR | | | |
20150202000033620 | 02/02/2015 10:52:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DEAN NAOMI L | | | 34 | 92 | | Lot#:74 Book:34 Pg:92 Sub:MEADOWS AT MERIWEATHER PHASE 1 SECOND ADDITION | | | |
20150202000033890 | 02/02/2015 11:22:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | REGIONS BANK | | | 23 | 129 | | Lot#:24 Book:23 Pg:129 Sub:OAK PARK SECTOR 1 | | | |
20150212000046070 | 02/12/2015 12:31:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | ALABAMA HOUSING FINANCE AUTHORITY | | | 3 | 126 | | Lot#:29 Book:3 Pg:126 Sub:FARRIS SUBDIVISION | | | |
20150213000046950 | 02/13/2015 10:50:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | ASSIGNMENT/TRANSFER | U S BANK TRUST | | | 26 | 142 | Instr #:20081211000463350 | Lot#:224 Book:26 Pg:142 Sub:LAKE FOREST SECOND SECTOR | | | |
20150213000046960 | 02/13/2015 10:55:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | BANK OF AMERICA | | | | | Instr #:20100618000195120 | | | | |
20150204000036990 | 02/04/2015 11:22:02 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | QUIT CLAIM DEED | BANK OF AMERICA | | | 5 | 39 | Instr #:20140908000280460 | Lot#:20 Book:5 Pg:39 Sub:LITTLE OAK RIDGE ESTATES SECOND SECTOR | | | |
20150213000047880 | 02/13/2015 02:16:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARTIN ALISON H | | | 38 | 19 | | Lot#:206 Book:38 Pg:19 Sub:LACEYS GROVE PHASE 2 | | | |
20150226000059810 | 02/26/2015 11:45:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | WELLS FARGO BANK | | | 34 | 117 | | Lot#:148 Book:34 Pg:117 Sub:RESERVE AT TIMBERLINE | | | |
20150219000052450 | 02/19/2015 10:41:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | WELLS FARGO BANK | | | | | | Sec:21 Twn:21S Rng:3W BQt:NW Other:SEE INST | | | |
20150219000052820 | 02/19/2015 11:18:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | WELLS FARGO BANK | | | | | | Sec:17 Twn:21S Rng:3W Qt:NW BQt:NE Other:SEE INST | | | |
20150223000056000 | 02/23/2015 12:27:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | NELSON JOYCE T | | | | | Instr #:20120928000371460 | | | | |
20150223000056940 | 02/23/2015 03:16:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | JPMORGAN CHASE BANK | | | 16 | 126 | | Lot#:33 Book:16 Pg:126 Sub:SUGAR OAKS AMD MAP | | | |
20150223000056980 | 02/23/2015 03:20:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | JPMORGAN CHASE BANK | | | 17 | 131 | | Lot#:59 Book:17 Pg:131 Sub:GREENFIELD SECTORS 4 AND 6 | | | |
20150306000069720 | 03/06/2015 11:21:02 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WASHINGTON DEIDRA L | | | 7 | 3 | | Lot#:2 Book:7 Pg:3 Sub:RIVERCHASE WEST DIVIDING RIDGE FIRST ADDITION | | | |
20150330000098890 | 03/30/2015 12:29:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | ALABAMA HOUSING FINANCE AUTHORITY | | | 20 | 91 | | Lot#:23 Book:20 Pg:91 Sub:KINGWOOD TOWNHOMES PHASE THREE | | | |
20150330000099090 | 03/30/2015 01:20:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | 8 | 50 | | Lot#:21 Blk:2 Book:8 Pg:50 Sub:MEADOWVIEW SECOND SECTOR | | | |
20150330000099100 | 03/30/2015 01:23:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | WELLS FARGO BANK | | | 4 | 57 | | Lot#:6 Book:4 Pg:57 Sub:MCMILLENS ADDITION RESURVEY | | | |
20150309000072050 | 03/09/2015 01:07:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SCHOLL JAMES C | | | 18 | 113 | | Lot#:319 Book:18 Pg:113 Sub:FIELDSTONE PARK THIRD SECTOR PHASE 1 | | | |