20170228000067930 | 02/28/2017 08:13:39 | U S BANK NATIONAL ASSOCIATION | Grantor | RELEASES | HARPER JODY D | | | | | Legacy #:2000-18993 Instr #:20000607000189931 | Other:SEE INST | | | |
20170323000096470 | 03/23/2017 08:17:12 | U S BANK NATIONAL ASSOCIATION | Grantor | QUIT CLAIM DEED | DEUTSCHE BANK TRUST COMPANY AMERICAS | | | 32 | 44 | Instr #:20161205000442970 | Lot#:924 Book:32 Pg:44 Sub:GREYSTONE LEGACY 9TH SECTOR | | | |
20170327000101050 | 03/27/2017 11:00:53 | U S BANK NATIONAL ASSOCIATION | Grantor | POWER OF ATTORNEY | SUNTRUST MORTGAGE INC | | | | | | Other:SEE INST | | | |
20170406000116950 | 04/06/2017 12:28:42 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MCNUTT TRACY | | | 40 | 54 | | Lot#:66 Blk:17 Book:40 Pg:54 Sub:EDENTON A CONDOMINIUM 4TH AMENDED CONDOMINIUM PLAT | | | |
20170407000118490 | 04/07/2017 11:31:36 | U S BANK NATIONAL ASSOCIATION | Secured party | ASSIGNMENTS OF UCC | BANK OF AMERICA | | | 30 | 48 | Instr #:20060216000077720 | Lot#:1 Book:30 Pg:48 Sub:GREYSTONE PARK FIRST COMMERCIAL FINAL RECORD PLAT | | | |
20170407000119040 | 04/07/2017 02:16:14 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | KELLER SCOTT | | | 22 | 94 | | Lot#:31 Lot:A Book:22 Pg:94 Sub:HUNTER HILLS PHASE TWO | | | |
20170410000120470 | 04/10/2017 12:37:38 | U S BANK NATIONAL ASSOCIATION | Grantee | RELEASES | NORTH SHELBY COUNTY FIRE AND EMERGENCY MEDICAL DISTRICT | | | 5 | 12 | Instr #:20150508000151090 | Lot#:22 Book:5 Pg:12 Sub:SPRING GARDEN ESTATES SECTOR TWO | | | |
20170411000122370 | 04/11/2017 02:39:45 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | CRISP MARY W | | | 36 | 149 | | Lot#:443 Book:36 Pg:149 Sub:CALDWELL CROSSINGS SECTOR 4 PHASE 2 | | | |
20170501000149420 | 05/01/2017 01:55:26 | U S BANK NATIONAL ASSOCIATION | Grantor | POWER OF ATTORNEY | WELLS FARGO BANK | | | | | | Other:SEE INST | | | |
20170519000176160 | 05/19/2017 03:48:42 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | RICH SCOTT A | | | 5 | 89 | Instr #:20050722000368290 | Lot#:15 Blk:6 Book:5 Pg:89 Sub:OAK MOUNTAIN ESTATES FOURTH SECTOR | | | |
20170524000181650 | 05/24/2017 12:42:37 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE AMENDMENTS | MAYFIELD CLYDIE G | | | 28 | 133 | Instr #:20070828000405240 | Lot#:1213 Book:28 Pg:133 Sub:OLD CAHABA PHASE III FIRST ADDITION | | | |
20170621000221440 | 06/21/2017 02:54:21 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MULVANEY STEPHEN P | | | 5 | 108 | | Lot#:49 Book:5 Pg:108 Sub:NAVAJO PINES | | | |
20170629000233440 | 06/29/2017 03:56:56 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | ARMSTRONG ROBERT M | | | 5 | 95 | Instr #:20101222000430600 | Lot#:33 Book:5 Pg:95 Sub:NAVAJO HILLS FOURTH SECTOR | | | |
20170630000233500 | 06/30/2017 08:07:04 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | BASSHAM BLAKE RYAN | | | 11 | 79 | Instr #:20041115000623200 | Lot#:49 Book:11 Pg:79 Sub:HICKORY RIDGE AMENDED | | | |
20170724000265440 | 07/24/2017 04:06:41 | U S BANK NATIONAL ASSOCIATION | Grantor | DEEDS | WIDEMAN DAVID ADAM | | | 5 | 89 | | Lot#:15 Blk:6 Book:5 Pg:89 Sub:OAK MOUNTAIN ESTATES FOURTH SECTOR | | | |
20170727000270610 | 07/27/2017 03:49:24 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | FEDERAL HOME LOAN MORTGAGE CORPORATION | | | 39 | 139 | Instr #:20170404000113400 | Lot#:1 Book:39 Pg:139 Sub:DANBERRY VILLAGE FINAL PLAN | | | |
20170825000310100 | 08/25/2017 08:29:43 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | ALLISON JOHN R | | | 8 | 177 | | Lot#:30 Book:8 Pg:177 Sub:RIVERCHASE COUNTRY CLUB PHASE III | | | |
20170830000315690 | 08/30/2017 08:42:25 | U S BANK NATIONAL ASSOCIATION | Grantee | DEEDS | ALEXANDER DEBORAH | | | 35 | 32 | | Lot#:7 Book:35 Pg:32 Sub:NOTTINGHAM PHASE 3 FINAL PLAT | | | |
20170907000326700 | 09/07/2017 03:53:44 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | BANK OF AMERICA | | | 34 | 114 | Instr #:20070521000233670 | Lot#:187 Book:34 Pg:114 Sub:HERITAGE TRACE PHASE I SECTOR I | | | |
20171018000378670 | 10/18/2017 10:22:08 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | BANK OF AMERICA | | | 6 | 21 | Instr #:20050610000284780 | Lot#:3 Blk:4 Book:6 Pg:21 Sub:GREEN VALLEY 2ND SECTOR | | | |
20171019000380290 | 10/19/2017 11:32:33 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | GADDIS WILLIE E | | | 29 | 34 | | Lot#:48 Book:29 Pg:34 Sub:SADDLE LAKE FARMS SECOND ADDITION PHASES 3 4 5 6 AND 7 FINAL PLAT | | | |
20171025000386910 | 10/25/2017 11:11:58 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | DAVIS KEITH LAWAYNE | | | | | | Sec:19 Twn:19S Rng:1E Qt:SW BQt:SW Other:SEE INST | | | |
20171102000398830 | 11/02/2017 03:28:01 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | HULL FRAZIER CARROLL | | | 43 | 141 | | Lot#:6-42 Lot:A Book:43 Pg:141 Sub:CHELSEA PARK 6TH SECTOR RESURVEY AMENDED MAP | | | |
20171106000402530 | 11/06/2017 02:14:49 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | DAVIS KEITH LAWAYNE | | | | | | Sec:19 Twn:19S Rng:1E Qt:SW BQt:SW Other:SEE INST | | | |
20171120000418910 | 11/20/2017 01:48:19 | U S BANK NATIONAL ASSOCIATION | Grantor | DEEDS | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | | | | | | Sec:9 Twn:21S Rng:1E Qt:NE BQt:NW Other:SEE INST | | | |
20171113000409990 | 11/13/2017 02:02:29 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | NEWPORT MONTGOMERY | | | 11 | 57 | | Lot#:2012 Book:11 Pg:57 Sub:LAKE POINT ESTATES | | | |
20171207000437980 | 12/07/2017 08:52:01 | U S BANK NATIONAL ASSOCIATION | Grantee | CORRECTED ASSIGNMENTS | BANK OF NEW YORK MELLON TRUST COMPANY | | | | | Instr #:20030307000139620 | Other:SEE INST | | | |
20171213000445150 | 12/13/2017 01:46:59 | U S BANK NATIONAL ASSOCIATION | Grantor | DEEDS | AGEM INVESTMENTS LLC | | | 35 | 32 | | Lot#:7 Book:35 Pg:32 Sub:NOTTINGHAM PHASE 3 FINAL PLAT | | | |
20171229000463860 | 12/29/2017 11:26:39 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | JOHNSON DERSI T | | | 24 | 60 | | Lot#:325 Book:24 Pg:60 Sub:HIGHLAND LAKES 3RD SECTOR PHASE V | | | |
20171219000452330 | 12/19/2017 03:09:40 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | HALL CHARLES | | | 23 | 57 | Instr #:20070802000361330 | Lot#:37 Book:23 Pg:57 Sub:GREYSTONE FARMS NORTH PHASE I FIRST AMENDED PLAT | | | |