20161006000368420 | 10/06/2016 01:02:38 PM | PENTAGON FEDERAL C U | Grantee | MORTGAGE | MCRAE LAURA | | | 34 | 51 | | Lot#:3 Book:34 Pg:51 Sub:LIME CREEK AT CHELSEA PRESERVE SECTOR 2 FINAL PLAT | | |
20170209000049190 | 02/09/2017 12:10:13 AM | PENTAGON FEDERAL C U | Grantee | MORTGAGE | PATTON J WILLIAM | | | 27 | 63 | | Lot#:38 Book:27 Pg:63 Sub:WOODLANDS SECTOR 1 | | |
20170216000055960 | 02/16/2017 08:08:36 AM | PENTAGON FEDERAL C U | Grantor | RELEASES | GENTRY JAMES W | | | | | Instr #:20120322000098920 | | | |
20170310000082780 | 03/10/2017 02:02:27 PM | PENTAGON FEDERAL C U | Grantee | MORTGAGE CORRECTION | PATTON J WILLIAM | | | 27 | 63 | Instr #:20170209000049190 | Lot#:38 Book:27 Pg:63 Sub:WOODLANDS SECTOR 1 | | |
20170417000128300 | 04/17/2017 07:53:24 AM | PENTAGON FEDERAL C U | Grantee | MORTGAGE CORRECTION | YOUNG JASON P | | | 38 | 109 | Instr #:20160705000231770 | Lot#:66 Lot:A Book:38 Pg:109 Sub:CHELSEA STATION | | |
20170720000258770 | 07/20/2017 08:01:04 AM | PENTAGON FEDERAL C U | Grantor | RELEASES | FORRESTER RICHARD | | | | | Instr #:20101201000402040 | | | |
20180327000099030 | 03/27/2018 07:56:00 AM | PENTAGON FEDERAL C U | Grantor | RELEASES | TOWERY GLEN A | | | | | Instr #:20050701000329140 | | | |
20180608000203160 | 06/08/2018 11:47:22 AM | PENTAGON FEDERAL C U | Grantee | MORTGAGE | JACKS BRAD C | | | 18 | 47 | | Lot#:47 Book:18 Pg:47 Sub:APACHE RIDGE SECTOR 6 AMENDED | | |
20180808000281980 | 08/08/2018 08:53:33 AM | PENTAGON FEDERAL C U | Grantee | MORTGAGE | KITCHEN SANDRA RAE | | | 27 | 54 | | Lot#:110 Book:27 Pg:54 Sub:BUILDERS GROUP ADDITION TO THE GLEN AT STONEHAVEN PHASE ONE | | |
20180809000284740 | 08/09/2018 12:13:34 AM | PENTAGON FEDERAL C U | Grantee | MORTGAGE CORRECTION | ROBINSON JOSEPH JUDSON | | | 48 | 87 | | Lot#:A-28 Book:48 Pg:87 Sub:GRIFFIN PARK AT EAGLE POINT SECTOR I PHASE I | | |
20180802000275720 | 08/02/2018 12:51:00 AM | PENTAGON FEDERAL C U | Grantee | MORTGAGE | ROBINSON JOSEPH JUDSON | | | 48 | 87 | | Lot:A-28 Book:48 Pg:87 Sub:GRIFFIN PARK AT EAGLE POINT SECTOR I PHASE I | | |
20180802000275720 | 08/02/2018 12:51:00 AM | PENTAGON FEDERAL C U | Grantee | MORTGAGE | ROBINSON JOSEPH JUDSON | | | 48 | 87 | | Lot#:A-28 Book:48 Pg:87 Sub:GRIFFIN PARK AT EAGLE POINT SECTOR I PHASE I | | |
20180820000296970 | 08/20/2018 01:34:06 PM | PENTAGON FEDERAL C U | Grantee | MORTGAGE | BOTHWELL TIMOTHY | | | 21 | 143 | | Lot#:5 Book:21 Pg:143 Sub:GREYSTONE 9TH SECTOR | | |
20180919000336260 | 09/19/2018 01:46:02 PM | PENTAGON FEDERAL C U | Grantor | RELEASES | NIKAM SAGAR | | | | | Instr #:20131001000393200 | | | |
20181219000444030 | 12/19/2018 03:16:12 PM | PENTAGON FEDERAL C U | Grantee | MORTGAGE | STEVENS KATHLEEN B | | | 21 | 155 | | Lot#:18 Book:21 Pg:155 Sub:MAGNOLIA PARC | | |
20190204000035020 | 02/04/2019 09:22:37 AM | PENTAGON FEDERAL C U | Grantee | MORTGAGE | CORBIN BRANDON | | | 32 | 142 | | Lot#:6 Book:32 Pg:142 Sub:SOMERSET PHASE 2 FINAL PLAT | | |
20190607000199640 | 06/07/2019 11:10:40 AM | PENTAGON FEDERAL C U | Grantee | MORTGAGE | GITHUKA BONIFACE K | | | 27 | 100 | | Lot#:242 Book:27 Pg:100 Sub:WATERFORD VILLAGE SECTOR 1 | | |
20190912000335780 | 09/12/2019 11:19:56 AM | PENTAGON FEDERAL C U | Grantee | MORTGAGE | SPANN BRIAN K | | | 14 | 72 | | Lot#:14 Blk:5 Book:14 Pg:72 Sub:BROKEN BOW SOUTH PHASE II | | |
20191011000375570 | 10/11/2019 11:08:44 AM | PENTAGON FEDERAL C U | Grantor | RELEASES | THOTA RAVIKANTH | | | | | Instr #:20161003000360500 | | | |
20191030000401150 | 10/30/2019 03:21:44 PM | PENTAGON FEDERAL C U | Grantee | MORTGAGE | NAIR BIJU | | | 34 | 45 | | Lot#:22 Book:34 Pg:45 Sub:INVERNESS HIGHLANDS MIXED USE SUBDIVISION FINAL PLAT | | |
20200117000025480 | 01/17/2020 03:55:27 PM | PENTAGON FEDERAL C U | Grantee | MORTGAGE | HENLEY RYAN | | | 13 | 144 | | Lot#:6 Book:13 Pg:144 Sub:HEATHERWOOD FOREST SECTOR 1 | | |
20200515000193960 | 05/15/2020 01:03:05 PM | PENTAGON FEDERAL C U | Grantor | RELEASES | SPANN BRIAN K | | | | | Instr #:20190912000335780 | | | |
20200515000193970 | 05/15/2020 01:04:45 PM | PENTAGON FEDERAL C U | Grantor | RELEASES | SPANN BRIAN K | | | | | Instr #:20100114000013820 | | | |
20210316000131220 | 03/16/2021 12:33:22 AM | PENTAGON FEDERAL C U | Grantor | RELEASES | MILLER ASHLEY B | | | | | Instr #:20120918000354480 | | | |
20210507000229240 | 05/07/2021 02:41:39 PM | PENTAGON FEDERAL C U | Grantor | RELEASES | HOWARD JIMMY H | | | | | Instr #:20110713000203980 | | | |
20210708000331510 | 07/08/2021 12:29:45 AM | PENTAGON FEDERAL C U | Grantor | RELEASES | KITCHEN SANDRA RAE | | | | | Instr #:20180808000281980 | | | |
20210930000477050 | 09/30/2021 10:09:19 AM | PENTAGON FEDERAL C U | Grantor | RELEASES | PATTON J WILLIAM | | | | | Instr #:20170209000049190 | | | |
20211115000548100 | 11/15/2021 09:10:14 AM | PENTAGON FEDERAL C U | Grantor | RELEASES | MCRAE JOHN D | | | | | Instr #:20190326000095790 | | | |
20220713000276050 | 07/13/2022 10:56:43 AM | PENTAGON FEDERAL C U | Grantee | ASSIGNMENT/TRANSFER | PENTAGON FEDERAL C U | | | 15 | 32 | Instr #:20171122000422470 | Lot#:3408 Book:15 Pg:32 Sub:RIVERCHASE COUNTY CLUB 34 ADDITION | | |
20230724000221240 | 07/24/2023 02:16:16 PM | PENTAGON FEDERAL C U | Grantor | RELEASES | DUFFNER RYAN E | | | | | Instr #:20100224000055930 | | | |