| 20220301000086150 | 03/01/2022 10:05:06 | FIRST UNITED METHODIST OF ALABASTER INC | Grantor | EASEMENTS AND RIGHT OF WAYS | M E BUCKELEW LLC | | | 0 | 0 | Instr #:20160519000171530 | Other:SEE INST | | | |
| 20220301000086780 | 03/01/2022 11:21:33 | ET 4 POOL 2 LP | Grantor | MORTGAGE | ARBOR REALTY SR INC | | | 38 | 120 | | Lot#:164 Book:38 Pg:120 Sub:TOWNSIDE SQUARE SECTOR ONE FINAL PLAT | | | |
| 20220309000098400 | 03/09/2022 11:38:37 | DAL PROPERTIES LLC | Grantor | MORTGAGE AMENDMENTS | RUCH RICHARD | | | 54 | 79 | Instr #:20110317000086700 | Lot#:2436 Book:54 Pg:79 Sub:KINROSS HIGHLANDS AT BALLANTRAE PHASE II | | | |
| 20220310000100320 | 03/10/2022 01:01:17 | GRILL RANDY | Grantor | DEEDS | GRILL RANDY | | | 0 | 0 | | Sec:21 Twn:20S Rng:1E Qt:NW BQt:SW Other:SEE INST | | | |
| 20220311000101200 | 03/11/2022 09:27:41 | E TAP LLC | Grantor | MORTGAGE | BRYANT BANK | | | 0 | 0 | | Sec:21 Twn:22S Rng:2W Qt:SW BQt:NE Other:SEE INST | | | |
| 20220311000101210 | 03/11/2022 09:27:42 | E TAP LLC | Grantor | ASSIGNMENT/TRANSFER | BRYANT BANK | | | 0 | 0 | | Sec:26 Twn:21S Rng:1W Qt:NE BQt:NW Other:SEE INST | | | |
| 20220307000094580 | 03/07/2022 10:57:52 | FORESTAR USA REAL ESTATE GROUP INC | Grantor | DEEDS | D R HORTON INC BIRMINGHAM | | | 55 | 53 | | Lot#:1322 Book:55 Pg:53 Sub:CHELSEA PARK 13TH SECTOR | | | |
| 20220315000106220 | 03/15/2022 09:49:11 | HOOVER CITY OF RESOLUTION NUMBER 6649 22 | Grantor | RESOLUTION | SIGNATURE HOMES | | | 50 | 26 | | Book:50 Pg:26 Sub:BROCK POINT PHASE 2B | | | |
| 20220315000107240 | 03/15/2022 03:09:27 | DRAWHORN BRANDY | Grantor | MORTGAGE | 1ST RESOURCE CREDIT UNION | | | 0 | 0 | | Sec:9 Twn:24N Rng:12E Qt:NE BQt:NW Other:SEE INST | | | |
| 20220328000124940 | 03/28/2022 12:16:58 | DICKINSON DOUGLAS S | Grantor | DEEDS | GUNNELLS MELISSA JONES | | | 4 | 82 | | Lot#:28 Book:4 Pg:82 Sub:WHITEHEAD ESTATES | | | |
| 20220328000124940 | 03/28/2022 12:16:58 | DICKINSON BARBARA G | Grantor | DEEDS | GUNNELLS MELISSA JONES | | | 4 | 82 | | Lot#:28 Book:4 Pg:82 Sub:WHITEHEAD ESTATES | | | |
| 20220329000127960 | 03/29/2022 03:56:45 | ET 4 POOL 2 LP | Grantor | ASSIGNMENT/TRANSFER | ARBOR CS SFR FUNDING LLC | | | 38 | 120 | Instr #:20220301000086780 | Lot#:164 Book:38 Pg:120 Sub:TOWNSIDE SQUARE SECTOR ONE FINAL PLAT | | | |
| 20220330000130050 | 03/30/2022 03:43:43 | HIGH POINT CAPITAL LLC | Grantor | DEEDS | PETERSON NICHOLAS JAMES | | | 0 | 0 | | Other:SEE INST | | | |
| 20220324000120480 | 03/24/2022 11:57:24 | CRACO FARMS | Grantor | DEEDS | ALABAMA DEPARTMENT OF CONSERVATION AND NATURAL RESOURCES | | | 0 | 0 | | Sec:34 Twn:21S Rng:1W Other:SEE INST | | | |
| 20220301000087180 | 03/01/2022 01:47:08 | CAPITAL ONE | Grantor | CORRECTED ASSIGNMENTS | FEDERAL HOME LOAN MORTGAGE CORPORATION | | | 23 | 46 | Instr #:20220111000012510 | Lot#:2 Book:23 Pg:46 Sub:HEATHERBROOKE OFFICE PARK RESURVEY | | | |
| 20220304000091170 | 03/04/2022 11:46:44 | CITY OF MONTEVALLO ORDINANCE 03222021 304 | Grantor | MUNICIPAL INSTRUMENTS | | | | 4 | 83 | | Lot#:3 Book:4 Pg:83 Sub:EDSCO ESTATES | | | |
| 20220318000111800 | 03/18/2022 09:39:26 | ALABAMA MEDICAID AGENCY | Grantor | LIEN | EBERLEIN DEBRA | | | | | | Lot#:4 Blk:262 Sub:J H DUNSTANS SURVEY OF CALERA | | | |
| 20220323000119280 | 03/23/2022 04:29:25 | BISHOP TOWANNAH DUNCAN | Grantor | DEEDS | RODRIGUEZ SALVADOR MORENO | | | 0 | 0 | | Other:SEE INST | | | |
| 20220324000119890 | 03/24/2022 10:19:15 | COLLINS CARLENE | Grantor | DEEDS | STEWART CLEVELAND ROBERT | | | 0 | 0 | | Sec:2 Twn:19S Rng:2E Qt:SW BQt:SW Other:SEE INST | | | |
| 20220324000120010 | 03/24/2022 10:36:15 | BLACKRIDGE PARTNERS LLC | Grantor | EASEMENTS AND RIGHT OF WAYS | ALABAMA POWER COMPANY | | | 0 | 0 | Instr #:20190501000145730 | Sec:18 Twn:20S Rng:3W Qt:NE BQt:SE Other:SEE INST | | | |
| 20220324000120480 | 03/24/2022 11:57:24 | APPERSON CHARLES R | Grantor | DEEDS | ALABAMA DEPARTMENT OF CONSERVATION AND NATURAL RESOURCES | | | 0 | 0 | | Sec:34 Twn:21S Rng:1W Other:SEE INST | | | |
| 20220324000120480 | 03/24/2022 11:57:24 | APPERSON JANISE | Grantor | DEEDS | ALABAMA DEPARTMENT OF CONSERVATION AND NATURAL RESOURCES | | | 0 | 0 | | Sec:34 Twn:21S Rng:1W Other:SEE INST | | | |
| 20220324000120480 | 03/24/2022 11:57:24 | APPERSON CHARLES R | Grantor | DEEDS | ALABAMA DEPARTMENT OF CONSERVATION AND NATURAL RESOURCES | | | 0 | 0 | | Sec:34 Twn:21S Rng:1W Other:SEE INST | | | |
| 20220324000120480 | 03/24/2022 11:57:24 | APPERSON JANISE | Grantor | DEEDS | ALABAMA DEPARTMENT OF CONSERVATION AND NATURAL RESOURCES | | | 0 | 0 | | Sec:34 Twn:21S Rng:1W Other:SEE INST | | | |
| 20220324000121070 | 03/24/2022 03:18:43 | BENTLEY BOBBY | Grantor | DEEDS | WHEELER MARION ASHLEY | | | 3 | 47 | | Lot#:7 Blk:10 Book:3 Pg:47 Sub:E S SAFFORDS MAP OF SHELBY OF 1890 | | | |
| 20220328000125720 | 03/28/2022 03:08:52 | BYRD JUSTIN | Grantor | FORECLOSURE DEEDS | NEWREZ LLC | | | 0 | 0 | Instr #:20200203000044090 | Other:SEE INST | | | |
| 20220314000104530 | 03/14/2022 11:42:54 | 21 PROPERTIES LLC | Grantor | MORTGAGE | AVADIAN CREDIT UNION | | | 0 | 0 | | Other:SEE INST | | | |
| 20220314000104540 | 03/14/2022 11:42:55 | 21 PROPERTIES LLC | Grantor | ASSIGNMENT/TRANSFER | AVADIAN CREDIT UNION | | | 0 | 0 | | Other:SEE INST | | | |
| 20220315000106220 | 03/15/2022 09:49:11 | CITY OF HOOVER RESOLUTION NUMBER 6649 22 | Grantor | RESOLUTION | SIGNATURE HOMES | | | 50 | 26 | | Book:50 Pg:26 Sub:BROCK POINT PHASE 2B | | | |
| 20220304000093030 | 03/04/2022 03:09:51 | BAF 3 LLC | Grantor | DEEDS | BAF ASSETS 4 LLC | | | 23 | 134 | | Lot#:17 Lot:A Book:23 Pg:134 Sub:SPRING GATE SECTOR 1 PHASE 4 1ST ADDITION | | | |