20140102000001020 | 01/02/2014 01:59:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | | | | Sec:11 Twn:19S Rng:2E Qt:NE BQt:NE Other:SEE INST | | | |
20140113000012350 | 01/13/2014 12:38:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | KESLER TREVOR PAT | | | 6 | 141 | | Lot#:52 Book:6 Pg:141 Sub:DEARING DOWNS 1ST ADDITION | | | |
20140114000013020 | 01/14/2014 10:25:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | WELLS FARGO BANK | | | 18 | 31 | | Lot#:42 Book:18 Pg:31 Sub:SPRING GATE SECTOR ONE | | | |
20140114000013420 | 01/14/2014 11:58:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SCOTT GEORGIA W | | | 14 | 31 | | Lot#:84 Book:14 Pg:31 Sub:SOUTHLAKE FIRST ADDITION | | | |
20140114000013650 | 01/14/2014 02:55:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | AVELLO JASON | | | 6 | 141 | | Lot#:98 Book:6 Pg:141 Sub:DEARING DOWNS FIRST ADDITION | | | |
20140116000014780 | 01/16/2014 09:56:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | 18 | 92 | | Lot#:25 Book:18 Pg:92 Sub:DOGWOOD FORREST THIRD PHASE AMENDED MAP | | | |
20140127000024770 | 01/27/2014 10:14:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BANK OF AMERICA | | | 9 | 137 | | Lot#:17 Lot:A Book:9 Pg:137 Sub:RIVERCHASE COUNTRY CLUB SECOND ADDITION PHASE II RESURVEY OF LOT 15 16 17 AND 25 | | | |
20140205000033410 | 02/05/2014 01:55:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ELLIOTT BRIAN | | | 28 | 141 | | Lot#:1404 Book:28 Pg:141 Sub:HORIZON A CONDOMINIUM | | | |
20140128000027040 | 01/28/2014 10:47:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | WELLS FARGO BANK | | | 38 | 37 | | Lot#:159 Book:38 Pg:37 Sub:STONECREEK PHASE 3 FINAL PLAT | | | |
20140131000028550 | 01/31/2014 03:05:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HARRIS TAMIKIA | | | 18 | 97 | Instr #:20050811000412190 | Lot#:83 Book:18 Pg:97 Sub:LAUREL WOODS PHASE IV | | | |
20140203000029310 | 02/03/2014 12:48:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | JPMORGAN CHASE BANK | | | | | Instr #:20030501000269270 | Other:SEE INST | | | |
20140203000029330 | 02/03/2014 12:48:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | JPMORGAN CHASE BANK | | | | | | Other:SEE INST | | | |
20140214000041420 | 02/14/2014 10:35:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | CITIMORTGAGE INC | | | 22 | 143 | | Lot#:76 Book:22 Pg:143 Sub:WYNDHAM WILKERSON SECTOR | | | |
20140217000042690 | 02/17/2014 11:59:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | JOSEPHSON BRETT | | | | | Instr #:20130926000387750 | Lot#:16 Blk:274 Sub:J H DUNSTANS MAP OF THE TOWN OF CALERA | | | |
20140227000053550 | 02/27/2014 12:48:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | REASER KATHY WYNN | | | | | | Other:SEE INST | | | |
20140227000053740 | 02/27/2014 01:44:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | WELLS FARGO BANK | | | 38 | 149 | | Lot#:100 Book:38 Pg:149 Sub:SHELBY FARMS FINAL PLAT | | | |
20140221000048130 | 02/21/2014 11:31:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILSON JEANETTE | | | 19 | 41 | | Lot#:42 Book:19 Pg:41 Sub:OLD BROOK PLACE A RESUBDIVISION OF LOT 1 | | | |
20140221000048570 | 02/21/2014 02:06:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | WELLS FARGO BANK | | | 6 | 90 | | Lot#:42 Book:6 Pg:90 Sub:KINGWOOD FIRST ADDITION | | | |
20140303000057440 | 03/03/2014 02:28:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | ASSIGNMENT/TRANSFER | VENTURES TRUST 2013 I NH | | | | | | Other:SEE INST | | | |
20140224000049450 | 02/24/2014 11:16:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | AFFIDAVITS | RUTLEDGE GINNY | | | 36 | 37 | Instr #:20140128000027040 | Lot#:159 Book:36 Pg:37 Sub:STONECREEK PHASE 3 FINAL PLAT | | | |
20140225000052040 | 02/25/2014 01:35:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | CHIU TAK SHING | | | 30 | 58 | Instr #:20130730000309970 | Lot#:72 Book:30 Pg:58 Sub:NARROWS REACH SECTOR PHASE 2 FINAL RECORD PLAT | | | |
20140306000061580 | 03/06/2014 12:10:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | HUANG LI CHUN | | | | | | Sec:5 Twn:22S Rng:3W Qt:NW BQt:NE Other:SEE INST | | | |
20140307000064940 | 03/07/2014 04:00:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LATTA BRAD J | | | 38 | 3 | | Lot#:2 Book:38 Pg:3 Sub:CROSS CREEK FINAL PLAT | | | |
20140312000069070 | 03/12/2014 11:49:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | WELLS FARGO BANK | | | 19 | 19 | | Lot#:6 Book:19 Pg:19 Sub:CANYON PARK TOWNHOMES | | | |
20140313000070040 | 03/13/2014 11:40:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | ZAHARIADIS ZACHARY SAM | | | 10 | 88 | Instr #:20130926000387790 | Lot#:53 Blk:2 Book:10 Pg:88 Sub:BERMUDA LAKE ESTATES 2ND SECTOR AMENDED SURVEY | | | |
20140314000071480 | 03/14/2014 12:39:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LINDSEY JEANIE F | | | 15 | 68 | | Lot#:57 Book:15 Pg:68 Sub:TIMBER PARK PHASE IV | | | |
20140314000071490 | 03/14/2014 12:43:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HARLESS RICHARD O | | | 9 | 102 | Instr #:20080122000027790 | Lot#:82 Book:9 Pg:102 Sub:WILLOW CREEK PHASE TWO | | | |
20140314000071640 | 03/14/2014 01:39:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | COX DIJANA | | | 20 | 112 | | Lot#:39 Book:20 Pg:112 Sub:SOMMERSBY TOWNHOMES | | | |
20140317000072510 | 03/17/2014 09:58:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | PNC BANK | | | 5 | 118 | | Lot#:9 Blk:4 Book:5 Pg:118 Sub:INDIAN VALLEY 6TH SECTOR | | | |
20140317000073210 | 03/17/2014 12:43:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | ALABAMA HOUSING FINANCE AUTHORITY | | | 33 | 25 | | Lot#:349 Book:33 Pg:25 Sub:FOREST LAKES SECTOR 4 | | | |