19890103000000840 | 01/03/1989 12:00:00 | AMSOUTH BANK N.A.(TRUST) | Grantor | EASEMENTS AND RIGHT OF WAYS | ALABAMA POWER COMPANY | 220 | 521 | 8 | 115 | | Lot#:1 Book:8 Pg:115 Desc:MEADOWS-BUSINESS CENTER, 1ST SECTOR, NORTH OF U.S. HWY 280 & WEST OF SHELBY COUNTY HWY 495 | | | |
19890103000002320 | 01/03/1989 12:00:00 | AMSOUTH BANK N.A.(TRUST) | Grantor | EASEMENTS AND RIGHT OF WAYS | ALABAMA POWER COMPANY | 220 | 532 | 8 | 115 | | Lot#:1 Book:8 Pg:115 Desc:THE MEADOWS-BUSINESS CENTER, 1ST SECTOR, NORTH OF U.S. HWY 280 & WEST OF SHELBY COUNTY HWY 495, LOT 2 | | | |
19890112000012530 | 01/12/1989 12:00:00 | CENTRAL BANK THE SOUTH | Grantor | PARTIAL RELEASE | J. HARRIS DEVT CORP | 221 | 944 | 9 | 33 | | Lot#:15 Blk:4 Book:9 Pg:33 Desc:DEARING DOWNS, 2ND ADDITION | | | |
19890112000012730 | 01/12/1989 12:00:00 | BAREFOOT JAMES M. & CARL | Grantor | DEEDS | BAREFOOT CARLENE STREET | 221 | 920 | | | | Lot#:2 Desc:SUNNYDALE ESTATE | | | |
19890113000013640 | 01/13/1989 12:00:00 | CENTRAL BANK THE SOUTH | Grantor | PARTIAL RELEASE | DAILEY CONST CORP | 222 | 240 | 11 | 29 | | Lot#:9 Book:11 Pg:29 Desc:NEVINSHIRE VILLAGE | | | |
19890131000000010 | 01/31/1989 09:29:02 | ALABAMA POWER COMPANY | Grantee | EASEMENTS AND RIGHT OF WAYS | SOUTHLAKE PROPERTIES INC | 224 | 646 | 11 | 84 | | Lot#:6 Book:11 Pg:84 Sub:VILLAGE ON VALLEYDALE AT SOUTHLAKE | | | |
19890131000031910 | 01/31/1989 12:00:00 | AUSTIN CICIL M. & CAROLY | Grantor | DEEDS | MONTEVALLO ELECTRIC & MAC | 224 | 667 | 3 | 130 | | Lot#:3 Book:3 Pg:130 Desc:GIVHAN'S SUBDIVISION | | | |
19890103000001630 | 01/03/1989 12:00:00 | GIBSON CHARLES & FR-ETAL | Grantor | EASEMENTS AND RIGHT OF WAYS | ALABAMA POWER COMPANY | 220 | 500 | 11 | 54 | | Lot#:1 Book:11 Pg:54 Desc:ALSO SW1/4 OF SE1/4 | | | |
19890104000004300 | 01/04/1989 12:00:00 | J. HARRIS DEVT CORP | Grantor | DEEDS | WILLOW CREEK | 220 | 787 | 9 | 33 | | Lot#:15 Blk:4 Book:9 Pg:33 Desc:SEE INSTRUMENT FOR ADDITIONAL LEGAL | | | |
19890123000021690 | 01/23/1989 12:00:00 | JONES JOHNNY,JR. & CAROL | Grantor | MORTGAGE | AMERICA'S FIRST C.U. | 223 | 223 | 4 | 31 | | Lot#:13 Book:4 Pg:31 Desc:FANCHER'S SUBDIVISION | | | |
19890103000000720 | 01/03/1989 12:00:00 | GREEN VALLEY | Grantor | MAPS | RESURVEY 5TH SECTOR | 13 | 22 | 13 | 22 | | Book:13 Pg:22 Sub:GREEN VALLEY FIFTH SECTOR Desc:CORRECTED 08/29/06 | | | |
19890103000001800 | 01/03/1989 12:00:00 | GILLIS DANIEL H. & NANCY | Grantor | EASEMENTS AND RIGHT OF WAYS | ALABAMA POWER CO | 220 | 469 | 12 | 29 | | Lot#:108 Book:12 Pg:29 Desc:APACHE RIDGE, PHASE I | | | |
19890103000002130 | 01/03/1989 12:00:00 | GREEN VALLEY | Grantor | MAPS | RESURVEY 5TH SECTOR | 13 | 22 | 13 | 22 | | Book:13 Pg:22 Sub:GREEN VALLEY FIFTH SECTOR Desc:CORRECTED 08/29/06 | | | |
19890131000030760 | 01/31/1989 12:00:00 | KING JERRY, SR. & ELIZAB | Grantor | MORTGAGE | APCO EMPLOYEES C.U. | 224 | 736 | 4 | 24 | | Lot#:5 Blk:8 Book:4 Pg:24 Desc:PINE GROVE CAMP | | | |
19890113000013360 | 01/13/1989 12:00:00 | HAGGARD JAMES H. & ANN B | Grantor | MORTGAGE | SOUTHTRUST BANK AL N.A. | 222 | 127 | | | | Sec:35 Twn:21S Rng:3W Qt:SE1/4 BQt:NW1/4 Other:SEE INSTRUMENT FOR ADDITIONAL LEGAL | | | |
19890118000017460 | 01/18/1989 12:00:00 | HALEY THOMAS A. & LINDA | Grantor | MORTGAGE | JEFF FED SV&LN ASOC BHAM | 222 | 831 | 11 | 12 | | Book:11 Pg:12 Desc:MERRY FOX FARMS | | | |
19890119000018310 | 01/19/1989 12:00:00 | HOLLAND SHERMAN, JR. | Grantor | QUIT CLAIM DEED | BRAMLETT, JERRY A. | 223 | 77 | | | | Lot#:14 Blk:94 Desc:CALERA TOWNSITE ADDITION TO CALERA | | | |
19890123000021700 | 01/23/1989 12:00:00 | LEE HERMAN & MARY T. | Grantor | MORTGAGE | MORTGAGE INVESTORS INC | 223 | 560 | | | | Sec:9 Twn:22 Rng:2W Qt:SE1/4 BQt:SW1/4 Other:ALSO LOT 8, MAP AND SURVEY OF JEWELL HEIGHTS SUB-DIVISION. | | | |
19890123000022780 | 01/23/1989 12:00:00 | HARRIS CLARA ROY | Grantor | QUIT CLAIM DEED | ROY, GEORGE WILLIAM ETAL | 223 | 422 | | | | Lot#:3 Desc:TOWN OF CALERA, | | | |
19890105000005570 | 01/05/1989 12:00:00 | BARR MILDRED A. ETAL | Grantor | RELEASES | WHITFIELD, SYLANE & SUSIE | 221 | 84 | | | | Sec:30 Twn:18S Rng:2E Qt:SW1/2 BQt:NW1/4 Other:MAP OF STERRETT | | | |
19890111000011890 | 01/11/1989 12:00:00 | CUMMINGS BILLY J, SR.& P | Grantor | MORTGAGE | JEFF FED SV&LN ASOC BHAM | 221 | 769 | 6 | 5 | | Lot#:38 Book:6 Pg:5 Desc:DEER SPRINGS ESTATES, 3RD ADDITION, SOUTHEAST ROW OF HOUSTON DRIVE | | | |
19890117000016020 | 01/17/1989 12:00:00 | DAVIDSON JIMMY L. & ROBI | Grantor | DEEDS | RYAN, BARRY A. & DONNA F. | 222 | 521 | | | | Lot#:4 Blk:9 Desc:SEE INSTRUMENT FOR ADDITIONAL LEGAL | | | |
19890131000030650 | 01/31/1989 12:00:00 | BEARDEN JESSIE | Grantor | MORTGAGE | MERCHANTS & PLANTERS BANK | 224 | 697 | | | | Lot#:15 Desc:MERCHANT-MELTON SUBDIVISION, SW1/4 | | | |
19890131000031900 | 01/31/1989 12:00:00 | ALABAMA POWER CO | Grantee | EASEMENTS AND RIGHT OF WAYS | SOUTHLAKE VILLAGE LTD | 224 | 644 | 11 | 84 | | Lot#:2 Book:11 Pg:84 Sub:VILLAGE ON VALLEYDALE AT SOUTHLAKE Other:CORRECTED 04/29/16 | | | |
19890119000018520 | 01/19/1989 12:00:00 | BRASHER JEFFERY A. & MAR | Grantor | DEEDS | NORRIS, CLARENCE D. & GRA | 223 | 70 | 5 | 19 | | Lot#:3 Blk:2 Book:5 Pg:19 Desc:ARMSTRONG ESTATES, 1ST SECTOR | | | |
19890103000000120 | 01/03/1989 12:00:00 | PUBLIC EMPLOYEES RET-ETAL | Grantor | QUIT CLAIM DEED | STONEBROOK DEVT CO | 220 | 370 | 3 | 54 | | Lot#:18 Book:3 Pg:54 Desc:SEE INSTRUMENT FOR ADDITIONAL LEGAL | | | |
19890103000001950 | 01/03/1989 12:00:00 | OLDE TOWNE WEST PRTNS | Grantor | EASEMENTS AND RIGHT OF WAYS | ALABAMA POWER | 220 | 453 | 12 | 4 | | Book:12 Pg:4 Desc:AUTUMN RIDGE, 1ST SECTOR, SOUTH OF SHELBY COUNTY HWY 58, PAGES 4-6 | | | |
19890103000002130 | 01/03/1989 12:00:00 | RESURVEY 5TH SECTOR | Grantee | MAPS | GREEN VALLEY | 13 | 22 | 13 | 22 | | Book:13 Pg:22 Sub:GREEN VALLEY FIFTH SECTOR Desc:CORRECTED 08/29/06 | | | |
19890104000003380 | 01/04/1989 12:00:00 | MAPS A&B | Grantee | MAPS | NORWOOD FOREST-2ND SECTOR | 13 | 23 | 13 | 23 | | Book:13 Pg:23 Sub:NORWICK FOREST SECOND SECTOR CORRECTED 08/29/06 | | | |
19890104000003380 | 01/04/1989 12:00:00 | NORWOOD FOREST-2ND SECTOR | Grantor | MAPS | MAPS A&B | 13 | 23 | 13 | 23 | | Book:13 Pg:23 Sub:NORWICK FOREST SECOND SECTOR CORRECTED 08/29/06 | | | |