20170301000070300 | 03/01/2017 10:56:19 | ALLISTON PENNIE E | Grantee | DEEDS | MOORE JEAN | | | 17 | 28 | | Lot#:143 Lot:A Book:17 Pg:28 Sub:GREYSTONE RIDGE GARDEN HOMES RESURVEY OF LOTS 129 THROUGH 178 | | | |
20170308000079600 | 03/08/2017 10:35:41 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | LLOYD MARK | | | | | | Sec:28 Twn:19S Rng:2W Qt:SW BQt:SW Other:SEE INST | | | |
20170301000070330 | 03/01/2017 10:56:23 | COOPER DAMON B | Grantee | DEEDS | SHARPE JOHN | | | 28 | 3 | | Lot#:162 Book:28 Pg:3 Sub:CAMDEN COVE SECTOR THREE | | | |
20170308000079620 | 03/08/2017 10:51:54 | BANCORPSOUTH BANK | Grantee | MORTGAGE | FUCCI MARK | | | 24 | 44 | | Lot#:11 Book:24 Pg:44 Sub:OAKBROOKE ESTATES | | | |
20170308000079770 | 03/08/2017 11:30:15 | AUSLEY PAM | Grantee | POWER OF ATTORNEY | PIZZATO SHARON M | | | 17 | 133 | | Lot:A Book:17 Pg:133 Sub:BROOK RIDGE ESTATES | | | |
20170308000079840 | 03/08/2017 11:52:14 | BREWER DANNY A | Grantee | IRS PARTIAL RELEASE | INTERNAL REVENUE SERVICE | | | 35 | 64 | Instr #:20150626000215100 | Lot#:15 Book:35 Pg:64 Sub:CARDEN CREST | | | |
20170308000079760 | 03/08/2017 11:30:14 | AUSLEY PAM | Grantee | POWER OF ATTORNEY | PIZZATO ALLAN A | | | 17 | 133 | | Lot#:A Book:17 Pg:133 Sub:BROOK RIDGE ESTATES | | | |
20170308000079850 | 03/08/2017 11:56:30 | BUTLER EVANS EDUCATION LLC | Grantee | TAX SALES DEEDS | ALABAMA STATE LAND COMMISSIONER | | | | | | Lot#:53 Blk:F Sub:ELLIS ADD Other:SEE INST | | | |
20170308000079850 | 03/08/2017 11:56:30 | BUTLER EVANS EDUCATION LLC | Grantee | TAX SALES DEEDS | ALABAMA STATE LAND COMMISSIONER | | | | | | Other:SEE INST | | | |
20170301000070690 | 03/01/2017 11:40:58 | COMPASS BANK | Grantee | MORTGAGE CORRECTION | PROCTOR ROBERT D | | | | | Instr #:20160823000303340 | Other:SEE INST | | | |
20170301000070690 | 03/01/2017 11:40:58 | COMPASS BANK | Grantee | MORTGAGE CORRECTION | PROCTOR ROBERT D | | | 8 | 209 | Instr #:20160823000303340 | Lot#:7 Book:8 Pg:209 Sub:HEATHERWOOD 3RD SECTOR | | | |
20170301000070890 | 03/01/2017 12:52:07 | CONCRETE EMPIRE LLC | Grantee | DEEDS | MITCHELL LARRY E | | | | | | Sec:12 Twn:21S Rng:3W Qt:NE BQt:SE Other:SEE INST | | | |
20170301000070910 | 03/01/2017 12:52:09 | CONCRETE EMPIRE LLC | Grantee | DEEDS | MITCHELL LARRY E | | | | | | Sec:12 Twn:21S Rng:3W Qt:SE BQt:NE Other:SEE INST | | | |
20170301000070960 | 03/01/2017 12:57:24 | COMPASS BANK | Grantee | MORTGAGE | MEIGS DANIEL P | | | 34 | 117 | | Lot#:141 Book:34 Pg:117 Sub:RESERVE AT TIMBERLINE | | | |
20170308000079960 | 03/08/2017 02:48:36 | CITY OF CHELSEA ORDINANCE NUMBER X 2017 02 21 725 | Grantee | MUNICIPAL INSTRUMENTS | CITY OF CHELSEA | | | | | | Sec:35 Twn:19S Rng:1W Qt:NW BQt:SW Other:SEE INST | | | |
20170308000079960 | 03/08/2017 02:48:36 | CITY OF CHELSEA ORDINANCE NUMBER X 2017 02 21 725 | Grantee | MUNICIPAL INSTRUMENTS | CITY OF CHELSEA | | | | | | Sec:35 Twn:19S Rng:1W Qt:SW BQt:SW Other:SEE INST | | | |
20170308000079970 | 03/08/2017 02:48:37 | CITY OF CHELSEA ORDINANCE NUMBER X 2017 02 21 734 | Grantee | MUNICIPAL INSTRUMENTS | RUCH DALLAN | | | | | | Sec:17 Twn:20S Rng:1E Qt:NW BQt:NW Other:SEE INST | | | |
20170308000079970 | 03/08/2017 02:48:37 | CITY OF CHELSEA ORDINANCE NUMBER X 2017 02 21 734 | Grantee | MUNICIPAL INSTRUMENTS | RUCH DALLAN | | | | | | Sec:17 Twn:20S Rng:1E Qt:SW BQt:NW Other:SEE INST | | | |
20170301000071210 | 03/01/2017 02:09:56 | CLAUSER JOHN M | Grantee | RELEASES | WELLS FARGO BANK | | | | | Instr #:20030304000130960 | | | | |
20170308000079980 | 03/08/2017 02:48:38 | CITY OF CHELSEA ORDINANCE NUMBER X 2017 02 21 735 | Grantee | MUNICIPAL INSTRUMENTS | GOLD AMANDA | | | | | | Other:SEE INST | | | |
20170308000079980 | 03/08/2017 02:48:38 | CITY OF CHELSEA ORDINANCE NUMBER X 2017 02 21 735 | Grantee | MUNICIPAL INSTRUMENTS | GOLD AMANDA | | | 23 | 160 | | Lot#:43 Book:23 Pg:160 Sub:ASHTON WOODS 1ST PHASE | | | |
20170301000071250 | 03/01/2017 02:14:42 | BHM CAPITAL LLC | Grantee | FORECLOSURE DEEDS | ALCORN JEREMIAH | | | 17 | 99 | Instr #:20090706000256720 | Lot#:51 Book:17 Pg:99 Sub:CAMBRIDGE POINTE 2ND SECTOR | | | |
20170301000071260 | 03/01/2017 02:24:28 | BHM CAPITAL LLC | Grantee | FORECLOSURE DEEDS | HAMILTON CHAD | | | 24 | 46 | Instr #:20120810000295320 | Lot#:3 Book:24 Pg:46 Sub:MERIWEATHER SECTOR 1 | | | |
20170308000080040 | 03/08/2017 03:17:19 | COMPASS BANK | Grantee | MORTGAGE | COOK ANTHONY B | | | 14 | 31 | | Lot#:25 Book:14 Pg:31 Sub:SOUTHLAKE FIRST ADDITION | | | |
20170308000080080 | 03/08/2017 03:36:52 | AZIMA REAL ESTATE LLC | Grantee | DEEDS | JPMORGAN CHASE BANK | | | 24 | 49 | | Lot#:35 Book:24 Pg:49 Sub:WILLOW COVE PHASE 2 | | | |
20170302000071530 | 03/02/2017 07:58:32 | Bank of America | Grantee | QUIT CLAIM DEED | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | | | 5 | 39 | | Lot#:20 Book:5 Pg:39 Sub:LITTLE OAK RIDGE ESTATES SECOND SECTOR | | | |
20170309000080190 | 03/09/2017 08:16:02 | ALABAMA HOUSING FINANCE AUTHORITY | Grantee | MORTGAGE | STANDBERRY LINDA TELLIS | | | 35 | 23 | | Lot#:3201 Book:35 Pg:23 Sub:HIGHLAND LAKES 32ND SECTOR | | | |
20170302000071560 | 03/02/2017 08:05:50 | APCO EMPLOYEES CREDIT UNION | Grantee | MORTGAGE | BOEHME PAUL | | | | | | Sec:28 Twn:19S Rng:2W BQt:NE Other:SEE INST | | | |
20170302000071580 | 03/02/2017 08:06:41 | APCO EMPLOYEES CREDIT UNION | Grantee | MORTGAGE | CARTER OTTO | | | 8 | 109 | | Lot#:87 Book:8 Pg:109 Sub:MEADOW BROOK FIFTH SECTOR FIRST PHASE | | | |
20170302000071630 | 03/02/2017 08:10:51 | ARIANS JAKE | Grantee | AFFIDAVITS | OVSON DAVID F | | | 40 | 5 | Instr #:20121102000421930 | Lot#:28 Lot:A Book:40 Pg:5 Sub:BEAUMONT PHASE 5 RESURVEY OF LOTS 1-31 FINAL PLAT | | | |