19780628000082210 | 06/28/1978 12:00:00 | ANDERSON LYDIA NIX | Grantee | AFFIDAVITS | NIX, JAMES LEON | 25 | 917 | | | | Other:SEE INST | | | |
20211216000596130 | 12/16/2021 12:27:51 | 224 HM PRIVATE INVESTOR IX LLC | Grantee | AFFIDAVITS | PATTERSON ANDREW | | | 3 | 34 | Instr #:20060407000161130 | Lot#:16 Blk:2 Book:3 Pg:34 Sub:NICKERSON SCOTT SURVEY | | | |
20040816000460520 | 08/16/2004 03:50:00 | BLACK STONE MINERALS COMPANY LP | Grantee | MINERAL DEED | BLACK STONE IVORY ACQUISITIONS PARTNERS LP | | | | | | Sec:19 Twn:18S Rng:2E Qt:SE BQt:SE Other:SEE INST | | | |
20060407000161130 | 04/07/2006 10:56:18 | 224 HM PRIVATE INVESTOR X LLC | Grantor | GROUND LEASE | 224 HM MASTER LESSEE LLC | | | 3 | 34 | | Lot#:16 Blk:2 Book:3 Pg:34 Sub:NICKERSON SCOTT SURVEY | | | |
20060407000161070 | 04/07/2006 10:56:12 | 224 HM PRIVATE INVESTOR XI LLC | Grantor | MORTGAGE | LASALLE BANK | | | 3 | 34 | | Lot#:16 Blk:2 Book:3 Pg:34 Sub:NICKERSON SCOTT SURVEY | | | |
20060407000161080 | 04/07/2006 10:56:13 | 224 HM PRIVATE INVESTOR XI LLC | Grantor | ASSIGNMENT/TRANSFER | LASALLE BANK | | | 3 | 34 | | Lot#:16 Blk:2 Book:3 Pg:34 Sub:NICKERSON SCOTT SURVEY | | | |
20060407000161110 | 04/07/2006 10:56:16 | 224 HM PRIVATE INVESTOR IX LLC | Grantee | AGREEMENT | 224 HM MASTER LESSEE LLC | | | 3 | 34 | | Lot#:16 Blk:2 Book:3 Pg:34 Sub:NICKERSON SCOTT SURVEY | | | |
20220331000131350 | 03/31/2022 11:11:32 | CONWELL PATRICIA | Grantee | RELEASES | SAVANNAH POINTE RESIDENTIAL ASSOCIATION INC | | | 29 | 45 | Instr #:20181005000356180 | Lot#:98 Book:29 Pg:45 Sub:SAVANNAH POINTE SECTOR II PHASE IV AMENDED MAP | | | |
20040812000453000 | 08/12/2004 12:08:00 | HALL EARLINE | Grantor | MUNICIPAL INSTRUMENTS | CHELSEA CITY OF ORDINANCE NO X-04-05-18-247 | | | 22 | 158 | 19990628000270421 | Lot#:1 Book:22 Pg:158 | | | |
20060407000161100 | 04/07/2006 10:56:15 | 224 HM PRIVATE INVESTOR IX LLC | Grantor | SUBORDINATION AGREEMENT | LASALLE BANK | | | 3 | 34 | | Lot#:16 Blk:2 Book:3 Pg:34 Sub:NICKERSON SCOTT SURVEY | | | |
20060407000161110 | 04/07/2006 10:56:16 | 224 HM PRIVATE INVESTOR IX LLC | Grantor | AGREEMENT | 224 HM MASTER LESSEE LLC | | | 3 | 34 | | Lot#:16 Blk:2 Book:3 Pg:34 Sub:NICKERSON SCOTT SURVEY | | | |
20160923000348520 | 09/23/2016 01:49:11 | BEST WILLIAM R | Grantor | EASEMENTS AND RIGHT OF WAYS | CITY OF ALABASTER | | | 19 | 153 | | Lot#:34 Book:19 Pg:153 Sub:LAKE TERRACE | | | |
20180514000166010 | 05/14/2018 02:56:23 | CARMICHAEL JESSICA | Grantee | LIS PENDENDS | HORIZON CONDOMINIUM ASSOCIATION INC | | | | | | Lot#:1806 Sub:HORIZON A CONDOMINIUM | | | |
20180514000166020 | 05/14/2018 02:57:33 | COLEMAN KRISTY | Grantee | LIS PENDENDS | KENSINGTON PLACE HOMEOWNERS ASSOCIATION INC | | | 37 | 147 | | Lot#:40 Book:37 Pg:147 Sub:KENSINGTON PLACE PHASE 1 SECTOR I | | | |
20200805000334280 | 08/05/2020 03:19:30 | BOBBIE JO PARSONS MANAGEMENT TRUST | Grantor | CORRECTIVE DEEDS | DOMINION SOUTH OAK LLC | | | 0 | 0 | Instr #:20200330000124950 | Sec:26 Twn:18S Rng:1W BQt:N Other:SEE INST | | | |
20071108000517240 | 11/08/2007 03:26:29 | LINTON VILLETA M | Grantor | CIVIL & DISTRICT ORDERS | SCHAFER GARY | | | 29 | 106 | | Lot#:3 Book:29 Pg:106 Sub:SUNSET MEADOWS FINAL PLAT | | | |
20110218000057290 | 02/18/2011 11:31:51 | KEMP JAMES | Grantee | AMENDMENT RESTRICTION OF COVENANTS | AGA PARTNERS LLC | | | 3816 | | Legacy #:2000-14750 Instr #:20000504000147501 | Lot#:2658 Book:3816 Sub:WEATHERLY HIGHLANDS THE LEDGES SECTOR 26 PHASE TWO | | | |
20080311000098380 | 03/11/2008 08:28:06 | ESTES ALLYSON | Grantor | AFFIDAVITS | BELCHER LAND & TIMBER COMPANY LLC | | | | | 20070330000145360 | Sec:15 Twn:19S Rng:2W Qt:NW BQt:SW Other:SEE INST | | | |
20120607000201370 | 06/07/2012 02:33:09 | DEFOOR RICHARD T | Grantee | CIVIL & DISTRICT ORDERS | SUPERIOR BANK | | | 27 | 51 | Instr #:20050111000016400 | Lot#:4 Book:27 Pg:51 Sub:WYNFIELD PARC PHASE ONE AMENDED FINAL PLAT | | | |
20120208000047430 | 02/08/2012 12:13:06 | 224 HM PRIVATE INVESTOR VIII LLC | Grantor | ASSIGNMENT/TRANSFER | JPMCC 2006 LDP7 OFFICE 224 LLC | | | 3 | 34 | Instr #:20060407000161070 | Lot#:16 Blk:2 Book:3 Pg:34 Sub:NICKERSON SCOTT SURVEY | | | |
20120208000047440 | 02/08/2012 12:13:07 | 224 HM PRIVATE INVESTOR VIII LLC | Grantor | ASSIGNMENT/TRANSFER | JPMCC 2006 LDP7 OFFICE 224 LLC | | | 3 | 34 | Instr #:20060829000426550 | Lot#:16 Blk:2 Book:3 Pg:34 Sub:NICKERSON SCOTT SUIRVEY | | | |
20120706000239910 | 07/06/2012 02:22:53 | 224 HM PRIVATE INVESTOR X LLC | Grantor | FORECLOSURE DEEDS | JPMCC 2006 LDP7 OFFICE 224 LLC | | | 3 | 34 | Instr #:20060407000161070 | Lot#:15 Blk:2 Book:3 Pg:34 Sub:NICKERSON SCOTT SURVEY | | | |
20150915000323690 | 09/15/2015 03:28:57 | BRASHER JUNE | Grantor | MUNICIPAL INSTRUMENTS | ALABASTER CITY OF ORDINANCE NO 150810 012 | | | 11 | 104 | | Lot#:30 Book:11 Pg:104 Sub:CAMP BRANCH ESTATES SECOND EDITION | | | |
20170419000132160 | 04/19/2017 09:58:18 | CLICK NATHAN P | Grantor | AMENDMENT RESTRICTION OF COVENANTS | INDIAN LAKE ESTATES | | | 34 | 104 | Legacy #:1995-31865 Instr #:19951106000318651 | Lot#:3 Book:34 Pg:104 Sub:TRAM NORIRIS SURVEY RESURVEY | | | |
20171009000366210 | 10/09/2017 09:01:46 | CADENCE BANK | Grantee | LIS PENDENDS | HORIZON CONDOMINIUM ASSOCIATION INC | | | 28 | 141 | | Lot#:1504 Book:28 Pg:141 Sub:HORIZON A CONDOMINIUM | | | |
20061018000517340 | 10/18/2006 03:42:15 | MOOR M EUGENE | Grantee | CIVIL & DISTRICT ORDERS | MOOR, M EUGENE | | | 14 | 8 | 19950808000215241 | Lot#:1 Lot:E Book:14 Pg:8 Sub:SADDLE CREEK ACRES | | | |
20080109000011420 | 01/09/2008 08:22:49 | MCKINNON MARGARET STANHOPE ELMORE | Grantee | MINERAL DEED | FIRST ALABAMA BANK OF MONTGOMERY TRUSTEE | | | | | | Sec:2 Twn:20 Rng:1W Qt:NW BQt:SE Other:SEE INST | | | |
20160928000355190 | 09/28/2016 11:14:36 | LINTON EUGENE E | Grantor | CIVIL & DISTRICT ORDERS | SCHAFER GARY | | | 29 | 106 | | Lot#:4 Book:29 Pg:106 Sub:SUNSET MEADOWS FINAL PLAT | | | |
20161026000393260 | 10/26/2016 10:19:54 | LONG KRISTIN | Grantee | LIS PENDENDS | RIVERWOODS ASSOCIATION INC | | | 35 | 69 | | Lot#:717 Book:35 Pg:69 Sub:RIVERWOODS SEVENTH SECTOR PHASE 1 FINAL PLAT | | | |
19900219000048530 | 02/19/1990 12:00:00 | UFFINGER ALLEN J | Grantee | EASEMENTS AND RIGHT OF WAYS | CPR PARTNERSHIP | 279 | 295 | 14 | 6 | | Lot#:5 Book:14 Pg:6 Sub:ENVIRONS PARK | | | |