| 20220325000123020 | 03/25/2022 02:55:06 | REBA J MCLAIN TRUST | Grantee | RELEASES | AMERICAS FIRST FEDERAL CREDIT UNION | | | | | Instr #:20200407000134590 | | | | |
| 20220325000123310 | 03/25/2022 03:34:48 | OSTEEN HENRY W | Grantee | RELEASES | AVADIAN CREDIT UNION | | | | | Instr #:20130730000308930 | | | | |
| 20220328000123710 | 03/28/2022 08:05:41 | QUICKEN LOANS LLC | Grantee | MORTGAGE | FARWELL RICHARD D | | | 38 | 109 | | Lot#:71 Book:38 Pg:109 Sub:CHELSEA STATION | | | |
| 20220328000123730 | 03/28/2022 08:05:44 | STOVALL AMEISHA L | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 54 | 23 | | Lot#:1769 Book:54 Pg:23 Sub:CHELSEA PARK 17TH SECTOR | | | |
| 20220329000126660 | 03/29/2022 11:23:56 | PERREAULT DONNA SULLIVAN | Grantor | MORTGAGE | CADENCE BANK | | | 53 | 5 | | Lot#:25 Lot:A Book:53 Pg:5 Sub:HIGHLANDS OF CHELSEA PHASE 1 SECTOR 1 RESURVEY OF LOTS 24 AND 25 | | | |
| 20220328000124080 | 03/28/2022 08:57:56 | PARKER KELLY B | Grantor | DEEDS | BAPASHREE INC | | | 0 | 0 | | Sec:4 Twn:24N Rng:12E BQt:NW Other:SEE INST | | | |
| 20220328000124080 | 03/28/2022 08:57:56 | PARKER KELLY B | Grantor | DEEDS | BAPASHREE INC | | | 0 | 0 | | Sec:4 Twn:24N Rng:12E Qt:SE BQt:SE Other:SEE INST | | | |
| 20220329000126900 | 03/29/2022 11:39:03 | RICHARDSON JILLIAN A | Grantor | CORRECTIVE DEEDS | GRILL RANDY | | | 39 | 39 | | Lot#:1 Book:39 Pg:39 Sub:MAPLE LEAF ESTATES | | | |
| 20220329000126900 | 03/29/2022 11:39:03 | RICHARDSON JILLIAN A | Grantor | CORRECTIVE DEEDS | GRILL RANDY | | | 0 | 0 | | Other:SEE INST | | | |
| 20220329000126900 | 03/29/2022 11:39:03 | RICHARDSON JILLIAN A | Grantor | CORRECTIVE DEEDS | GRILL RANDY | | | | | | Sec:21 Twn:20S Rng:1E Qt:NW BQt:SW Other:SEE INST | | | |
| 20220329000127110 | 03/29/2022 11:55:33 | OZLEY WALTER ROBYN | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 0 | 0 | | Sec:2 Twn:20S Rng:2W Qt:SW BQt:SE Other:SEE INST | | | |
| 20220328000124310 | 03/28/2022 10:08:44 | QUICKEN LOANS LLC | Grantee | MORTGAGE | BRACKEEN GRANT A | | | 37 | 47 | | Lot#:9-99 Book:37 Pg:47 Sub:CHELSEA PARK 9TH SECTOR | | | |
| 20220330000129380 | 03/30/2022 12:25:14 | SANDERS LEAH BAUGH | Grantor | MORTGAGE | APCO EMPLOYEES CREDIT UNION | | | 0 | 0 | | Sec:35 Twn:20S Rng:4W Qt:SW BQt:NW Other:SEE INST | | | |
| 20220330000129380 | 03/30/2022 12:25:14 | SANDERS LEAH BAUGH | Grantor | MORTGAGE | APCO EMPLOYEES CREDIT UNION | | | 0 | 0 | | Other:SEE INST | | | |
| 20220330000129580 | 03/30/2022 01:45:59 | RODRIGUEZ SALVADOR MORENO | Grantee | AFFIDAVITS | PARMER JEFF W | | | 0 | 0 | Instr #:20220323000119280 | Lot#:2 Blk:260 Sub:J H DUNSTANS MAP OF THE TOWN OF CALERA | | | |
| 20220330000129580 | 03/30/2022 01:45:59 | RODRIGUEZ SALVADOR MORENO | Grantee | AFFIDAVITS | PARMER JEFF W | | | 0 | 0 | Instr #:20220323000119280 | Lot#:3 Blk:260 Sub:J H DUNSTANS MAP OF THE TOWN OF CALERA | | | |
| 20220330000129580 | 03/30/2022 01:45:59 | RODRIGUEZ SALVADOR MORENO | Grantee | AFFIDAVITS | PARMER JEFF W | | | 0 | 0 | Instr #:20220323000119280 | Lot#:1 Blk:260 Sub:J H DUNSTANS MAP OF THE TOWN OF CALERA | | | |
| 20220330000129580 | 03/30/2022 01:45:59 | RODRIGUEZ SALVADOR MORENO | Grantee | AFFIDAVITS | PARMER JEFF W | | | 0 | 0 | Instr #:20220323000119280 | Other:SEE INST | | | |
| 20220331000130400 | 03/31/2022 08:10:16 | QUICKEN LOANS LLC | Grantee | MORTGAGE | DEMELLO ROBERTO | | | 19 | 145 | | Lot#:50 Book:19 Pg:145 Sub:RUSHING PARC SECTOR 1 RESURVEY OF LOTA 1 48 AND 50 | | | |
| 20220404000134900 | 04/04/2022 08:41:26 | PEPPER MARGARET P | Grantor | DEEDS | TOWN SQUARE PARTNERS LLC | | | | | | Other:SEE INST | | | |
| 20220331000130610 | 03/31/2022 10:20:36 | SIMS REBECCA | Grantor | ASSIGNMENT/TRANSFER | REGIONS BANK | | | | | Instr #:20050908000464420 | | | | |
| 20220404000134950 | 04/04/2022 09:22:09 | TURNER CURTIS | Grantor | DEEDS | MOSLEY MARY | | | 0 | 0 | | Sec:1 Twn:22S Rng:1W Qt:SW BQt:SW Other:SEE INST | | | |
| 20220404000135010 | 04/04/2022 09:39:16 | QUICKEN LOANS LLC | Grantee | MORTGAGE | TAGUE GARY J | | | 30 | 110 | | Lot#:442 Book:30 Pg:110 Sub:WATERFORD HIGHLANDS SECTOR 2 PHASE 1 | | | |
| 20220404000135330 | 04/04/2022 11:03:44 | TUCKER ELI | Grantor | DEEDS | MAYHAN JON MARK | | | 13 | 120 | | Lot#:7 Book:13 Pg:120 Sub:SOUTH POINTE FIFTH SECTOR | | | |
| 20220404000136340 | 04/04/2022 02:51:42 | RUSSELL ERIKA S | Grantee | AFFIDAVITS | THOMPSON JACK R | | | 44 | 118 | Instr #:20220401000132880 | Lot#:49 Book:44 Pg:118 Sub:WATERSTONE PHASE 3 | | | |
| 20220405000136830 | 04/05/2022 08:34:55 | SKINNER JAMES CARL | Grantor | ASSIGNMENT/TRANSFER | MIDFIRST BANK | | | | | Instr #:20070322000130590 | | | | |
| 20220401000132610 | 04/01/2022 08:36:20 | RANDALL REVOCABLE LIVING TRUST | Grantee | QUIT CLAIM DEED | RANDALL JON P | | | 32 | 103 | | Lot#:240 Book:32 Pg:103 Sub:CALDWELL CROSSINGS 2ND SECTOR PHASE FIVE | | | |
| 20220401000132840 | 04/01/2022 09:35:37 | ROLEN ROBERT J | Grantee | RELEASES | AMERICAS FIRST FEDERAL CREDIT UNION | | | | | Instr #:20170201000038920 | | | | |
| 20220405000137960 | 04/05/2022 10:14:03 | TUCKER LEIGH ANNE | Grantee | POWER OF ATTORNEY | SCHILLECI ANNE MARIE | | | | | | | | | |
| 20220401000133430 | 04/01/2022 12:10:33 | RARY CARRON C | Grantor | ASSIGNMENT/TRANSFER | US BANK NATIONAL ASSOCIATION | | | | | Instr #:20020913000440670 | | | | |