| 20140701000198780 | 07/01/2014 08:55:57 | ADAMS JERRY R | Grantee | DEEDS | POLO CROSSINGS LLC | | | 39 | 42 | | Lot#:227 Book:39 Pg:42 Sub:VILLAGE AT POLO CROSSINGS SECTOR 1 | | | |
| 20140725000228280 | 07/25/2014 10:06:26 | ADAMS JERRY R | Grantee | CORRECTIVE DEEDS | POLO CROSSINGS LLC | | | 39 | 42 | Instr #:20140701000198780 | Lot#:227 Book:39 Pg:42 Sub:VILLAGE AT POLO CROSSINGS SECTOR 1 | | | |
| 20181119000407580 | 11/19/2018 11:59:39 | BLACKRIDGE PARTNERS LLC | Grantor | MORTGAGE AMENDMENTS | TRUSTMARK NATIONAL BANK | | | 49 | 44 | Instr #:20180713000250000 | Lot#:187 Book:49 Pg:44 Sub:LAKE WILBORN PHASE 2B | | | |
| 20190709000244580 | 07/09/2019 01:14:30 | BRENLEY CROSSING PARTNERS LLC | Grantor | MORTGAGE AMENDMENTS | REGIONS BANK | | | 50 | 18 | Instr #:20160506000154710 | Lot#:2164 Book:50 Pg:18 Sub:FLEMMING FARMS PHASE 2 | | | |
| 20210209000067920 | 02/09/2021 02:43:01 | EDDLEMAN PROPERTIES INC | Grantor | EASEMENTS AND RIGHT OF WAYS | PINE MOUNTAIN PRESERVE INC | | | 0 | 0 | Instr #:20140829000272700 | Sec:24 Twn:19S Rng:1W Qt:E Other:SEE INST | | | |
| 20210209000067920 | 02/09/2021 02:43:01 | EDDLEMAN PROPERTIES INC | Grantee | EASEMENTS AND RIGHT OF WAYS | PINE MOUNTAIN PRESERVE INC | | | 0 | 0 | Instr #:20140829000272700 | Sec:24 Twn:19S Rng:1W Qt:E Other:SEE INST | | | |
| 20251010000313740 | 10/10/2025 01:55:32 | DODSON JACK | Grantor | EXECUTORS DEED | DODSON JACK R | | | | | | Sec:11 Twn:18S Rng:2E Qt:NW BQt:NE Other:SEE INST | | | |
| 20260220000048320 | 02/20/2026 12:31:18 | FRANCOIS JACQUES | Grantee | LIS PENDENS RELEASE | SAVANNAH POINTE RESIDENTIAL ASSOCIATION INC | | | 27 | 103 | Instr #:20180208000041370 | Lot#:201 Book:27 Pg:103 Sub:SAVANNAH POINTE SECTOR II PHASE II | | | |
| 20260217000044280 | 02/17/2026 12:54:02 | DILL MATTHEW B | Grantor | DEEDS | PEARSON MERRIE LYNNE | | | 4 | 15 | | Lot#:20 Book:4 Pg:15 Sub:WOOLEY SUBDIVISION | | | |
| 20060131000049200 | 01/31/2006 12:56:26 | FIRST BANK OF CHILDERSBURG | Grantor | PARTIAL RELEASE | FOOTHILLS PARTNERS LLC | | | 35 | 136 | 20000726000250561 | Lot#:15 Book:35 Pg:136 Sub:FOOTHILLS POINT THIRD SECTOR | | | |
| 20060221000084820 | 02/21/2006 04:00:13 | GEORGE HUDDLESTON TRUST | Grantor | MINERAL LEASE | HUDDLESTON MINERALS LLC | | | | | | Sec:32 Twn:18 Rng:1W Qt:NE BQt:NE Other:SEE INST | | | |
| 20060615000286690 | 06/15/2006 03:01:39 | FIRST BANK OF CHILDERSBURG FKA | Grantor | PARTIAL RELEASE | ACTON HOMES INC | | | 36 | 22 | 20040331000163170 | Lot#:49 Book:36 Pg:22 Sub:KINSALE GARDENS HOMES 2ND SECTOR | | | |
| 20080109000011420 | 01/09/2008 08:22:49 | ELMORE KATE DURR ESTATE | Grantee | MINERAL DEED | FIRST ALABAMA BANK OF MONTGOMERY TRUSTEE | | | | | | Sec:23 Twn:19 Rng:1W Qt:NE BQt:SE Other:SEE INST | | | |
| 20080923000375870 | 09/23/2008 10:19:13 | EDWARDS SPECIALTIES INC | Grantor | ASSIGNMENT/TRANSFER | COMPASS BANK | | | 36 | 5 | 20051114000593750 | Lot#:178 Book:36 Pg:5 Sub:OLD IVY PHASE 1 AMENDED MAP | | | |
| 20120606000199350 | 06/06/2012 02:09:44 | FDK LLC | Grantor | ASSIGNMENT/TRANSFER | FIRST COMMERCIAL | | | | | | Sec:33 Twn:19S Rng:2E Qt:NE BQt:SW Other:SEE INST | | | |
| 20080311000098380 | 03/11/2008 08:28:06 | BAGWELL ASHLYN | Grantor | AFFIDAVITS | BELCHER LAND & TIMBER COMPANY LLC | | | | | 20070330000145360 | Sec:30 Twn:19S Rng:2W Qt:SE BQt:NE Other:SEE INST | | | |
| 19840604000113900 | 06/04/1984 12:00:00 | POE THOMAS M | Grantor | EASEMENTS AND RIGHT OF WAYS | ALABAMA POWER CO | 356 | 26 | | | | Lot#:30 Blk:112 Sub:DUNSTANS MAP OF CALERA | | | |
| 20090326000112790 | 03/26/2009 03:29:34 | MORRIS TRACI LEIGH | Grantor | VACATION EASEMENTS AND RIGHTS OF WAYS | | | | | | | Sec:23 Twn:18S Rng:1E BQt:SW Other:SEE INST | | | |
| 20090326000112750 | 03/26/2009 03:29:30 | MORRIS TRACI EIGH | Grantee | EASEMENTS AND RIGHT OF WAYS | SAUNDERS BRIDGE HOMEOWNERS ASSOCIATION INC | | | | | | Sec:23 Twn:18S Rng:1E BQt:SW Other:SEE OMST | | | |
| 20060221000084810 | 02/21/2006 04:00:12 | GEORGE HUDDLESTON TRUST | Grantor | MINERAL DEED | HUDDLESTON MINERALS LLC | | | | | | Sec:32 Twn:18 Rng:1W Qt:NE BQt:NE | | | |
| 20070223000084980 | 02/23/2007 03:14:13 | COURTSIDE DEVELOPMENT INC | Grantor | MORTGAGE | COMPASS BANK | | | 28 | 103 | | Lot#:19 Lot:A Book:28 Pg:103 Sub:COURTSIDE AT BROOK HIGHLAND RESURVEY OF LOTS 2A 13A 14A 18A AND 19A | | | |
| 20070628000304380 | 06/28/2007 11:08:07 | HATCHER SONYA D B | Grantor | MUNICIPAL INSTRUMENTS | HELENA CITY OF ORDINANCE NUMBER 722 07A | | | 11 | 25 | | Lot#:15 Book:11 Pg:25 Sub:HIGHLANDS 2ND SECTOR | | | |
| 20100226000057570 | 02/26/2010 12:26:40 | FIRST BANK OF CHILDERSBURG | Grantor | PARTIAL RELEASE | NSH CORP | | | 40 | 54 | Instr #:20090129000029220 | Lot#:142 Blk:32 Book:40 Pg:54 Sub:EDENTON A CONDOMINIUM 4TH AMENDED CONDOMINIUM PLAT | | | |
| 20120606000199360 | 06/06/2012 02:09:45 | FDK LLC | Debtor | FINANCING STATEMENT | FIRST COMMERCIAL | | | | | | Sec:33 Twn:19S Rng:2E Qt:SE BQt:SW Other:SEE INST | | | |
| 20120606000199340 | 06/06/2012 02:09:43 | EASTWOOD MINI STORAGE COMPANY | Grantor | MORTGAGE | FIRST COMMERCIAL | | | | | | Sec:5 Twn:20S Rng:2E Qt:SW BQt:NE Other:SEE INST | | | |
| 20150915000323690 | 09/15/2015 03:28:57 | GEISSLER JUSTIN | Grantor | MUNICIPAL INSTRUMENTS | ALABASTER CITY OF ORDINANCE NO 150810 012 | | | 11 | 104 | | Lot#:40 Book:11 Pg:104 Sub:CAMP BRANCH ESTATES SECOND EDITION | | | |
| 19741231000061890 | 12/31/1974 12:00:00 | COWART BETTY R | Grantor | DEEDS | LOCHRIDGE, FRANCES CECILE | 290 | 194 | | | | Lot#:14 Blk:51 Sub:J H DUNSTANS MAP OF THE TOWN OF CALERA | | | |
| 19811216000132930 | 12/16/1981 12:00:00 | HOUSE MARKET INC CORRECTED 04/25/2005 | Grantor | MORTGAGE | BHAM TRUST NATL BANK | 408 | 481 | | | | Other:SEE INST MULTIPLE LEGALS | | | |
| 20110218000058010 | 02/18/2011 01:45:35 | AGNES N MITCHELL REVOCABLE TRUST | Grantor | DEEDS | DRAPER SANDRA M | | | | | | Lot#:14 Blk:250 Sub:DUNSTANS MAP OF THE TOWN OF CALERA | | | |
| 20111222000388600 | 12/22/2011 02:54:13 | 119 OFFICE CONDO LLC | Grantor | AMENDMENT RESTRICTION OF COVENANTS | LEE BRANCH CORPORATE CENTER | | | 28 | 58 | Legacy #:2000-5486 Instr #:20000222000054861 | Book:28 Pg:58 Sub:LEE BRANCH CORPORATE CENTER 1ST REVISION OF THE AMENDED MAP | | | |