20190103000001750 | 01/03/2019 09:21:09 | U S BANK NATIONAL ASSOCIATION | Grantor | RELEASES | LANDMARK AT LANCASTER PLACE LP | | | | | Instr #:20120131000037170 | Sec:34 Twn:21S Rng:2W BQt:SE Other:SEE INST | | | |
20190123000023820 | 01/23/2019 11:03:51 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | SOUTHERN STATES BANK | | | 31 | 48 | | Lot#:45 Book:31 Pg:48 Sub:ARBOR HILL PHASE I FINAL PLAT | | | |
20190212000046170 | 02/12/2019 03:38:42 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | JORDAL RACHEL SUSANNE | | | 0 | 0 | | Sec:31 Twn:21S Rng:1E Qt:NE BQt:NE Other:SEE INST | | | |
20190213000046490 | 02/13/2019 09:01:57 | U S BANK NATIONAL ASSOCIATION | Grantor | FORECLOSURE DEEDS | U S BANK NATIONAL ASSOCIATION | | | 33 | 25 | Instr #:20061115000558790 | Lot#:301 Book:33 Pg:25 Sub:FOREST LAKES SECTOR 4 | | | |
20190213000046490 | 02/13/2019 09:01:57 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | WIPPERMAN JASON | | | 33 | 25 | Instr #:20061115000558790 | Lot#:301 Book:33 Pg:25 Sub:FOREST LAKES SECTOR 4 | | | |
20190213000047120 | 02/13/2019 01:48:47 | U S BANK NATIONAL ASSOCIATION | Grantor | DEEDS | BEST ANTHONY | | | 28 | 126 | | Lot#:7 Lot:A Book:28 Pg:126 Sub:MCMAHON HIGHLANDS AT SHELBY SPRING FARMS RESURVEY OF LOTS 6 AND 7 | | | |
20190218000050340 | 02/18/2019 11:03:04 | U S BANK NATIONAL ASSOCIATION | Grantor | AFFIDAVITS | U S BANK NATIONAL ASSOCIATION | | | | | Instr #:20060905000436290 | Other:SEE INST | | | |
20190218000050340 | 02/18/2019 11:03:04 | U S BANK NATIONAL ASSOCIATION | Grantee | AFFIDAVITS | U S BANK NATIONAL ASSOCIATION | | | | | Instr #:20060905000436290 | Other:SEE INST | | | |
20190218000050350 | 02/18/2019 11:03:05 | U S BANK NATIONAL ASSOCIATION | Grantor | ASSIGNMENT/TRANSFER | U S BANK NATIONAL ASSOCIATION | | | | | Instr #:20060905000436290 | Other:SEE INST | | | |
20190218000050350 | 02/18/2019 11:03:05 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | U S BANK NATIONAL ASSOCIATION | | | | | Instr #:20060905000436290 | Other:SEE INST | | | |
20190219000051920 | 02/19/2019 09:16:54 | U S BANK NATIONAL ASSOCIATION | Grantor | FORECLOSURE DEEDS | U S BANK NATIONAL ASSOCIATION | | | 27 | 146 | Instr #:20140122000020510 | Lot#:139 Book:27 Pg:146 Sub:BUILDERS GROUP ADDITION TO THE GLEN AT STONEHAVEN PHASE TWO | | | |
20190219000051920 | 02/19/2019 09:16:54 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | EDWARDS BRETT | | | 27 | 146 | Instr #:20140122000020510 | Lot#:139 Book:27 Pg:146 Sub:BUILDERS GROUP ADDITION TO THE GLEN AT STONEHAVEN PHASE TWO | | | |
20190304000067330 | 03/04/2019 09:42:32 | U S BANK NATIONAL ASSOCIATION | Grantor | DEEDS | KENNEDY MARCUS | | | 21 | 25 | | Lot#:A Book:21 Pg:25 Sub:STONEHAVEN | | | |
20190313000080930 | 03/13/2019 11:43:30 | U S BANK NATIONAL ASSOCIATION | Grantor | DEEDS | PARSON JESSICA | | | 16 | 132 | | Lot#:16 Book:16 Pg:132 Sub:SOUTHERN HILLS SECTOR 5 | | | |
20190419000130140 | 04/19/2019 12:17:53 | U S BANK NATIONAL ASSOCIATION | Grantor | FORECLOSURE DEEDS | MI CASA FINDER LLC | | | 16 | 17 | Instr #:20050913000474760 | Lot#:5 Book:16 Pg:17 Sub:DEARING DOWNS 12TH ADDITION 2ND PHASE | | | |
20190502000146470 | 05/02/2019 10:37:33 | U S BANK NATIONAL ASSOCIATION | Grantor | FORECLOSURE DEEDS | E21 LLC | | | 43 | 58 | Instr #:20150813000280810 | Lot#:137 Book:43 Pg:58 Sub:NOTTINGHAM SECTOR 4 | | | |
20190509000157170 | 05/09/2019 11:29:36 | U S BANK NATIONAL ASSOCIATION | Grantor | FORECLOSURE DEEDS | TOWD POINT MORTGAGE TRUST 2018 2 | | | 35 | 3 | Instr #:20060407000161520 | Lot#:2582 Book:35 Pg:3 Sub:HIGHLAND LAKES 25TH SECTOR PHASE I | | | |
20190509000157170 | 05/09/2019 11:29:36 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | VALENCIA JON CHRISTIAN | | | 35 | 3 | Instr #:20060407000161520 | Lot#:2582 Book:35 Pg:3 Sub:HIGHLAND LAKES 25TH SECTOR PHASE I | | | |
20190509000158440 | 05/09/2019 03:39:25 | U S BANK NATIONAL ASSOCIATION | Grantor | RELEASES | LE OANH T | | | | | | Other:SEE INST | | | |
20190516000166710 | 05/16/2019 09:15:49 | U S BANK NATIONAL ASSOCIATION | Grantor | ASSIGNMENT/TRANSFER | GOLDMAN SACHS MORTGAGE COMPANY | | | 0 | 0 | | Other:SEE INST | | | |
20190524000179750 | 05/24/2019 01:53:26 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | HIGGINS DAVID MICHAEL | | | 22 | 67 | Instr #:20030603000342260 | Lot#:212 Book:22 Pg:67 Sub:WEATHERLY WARWICK VILLAGE PHASE II AMENDED MAP | | | |
20190524000179750 | 05/24/2019 01:53:26 | U S BANK NATIONAL ASSOCIATION | Grantor | FORECLOSURE DEEDS | U S BANK NATIONAL ASSOCIATION | | | 22 | 67 | Instr #:20030603000342260 | Lot#:212 Book:22 Pg:67 Sub:WEATHERLY WARWICK VILLAGE PHASE II AMENDED MAP | | | |
20190607000199690 | 06/07/2019 11:38:38 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | BOOTHE BENJAMIN S | | | 6 | 105 | Instr #:20070301000093120 | Lot#:47 Book:6 Pg:105 Sub:CAHABA MANOR TOWN HOMES | | | |
20190607000199690 | 06/07/2019 11:38:38 | U S BANK NATIONAL ASSOCIATION | Grantor | FORECLOSURE DEEDS | U S BANK NATIONAL ASSOCIATION | | | 6 | 105 | Instr #:20070301000093120 | Lot#:47 Book:6 Pg:105 Sub:CAHABA MANOR TOWN HOMES | | | |
20190607000201060 | 06/07/2019 03:10:40 | U S BANK NATIONAL ASSOCIATION | Grantor | QUIT CLAIM DEED | IHS 2 LLC | | | | | | Sec:9 Twn:24N Rng:12E BQt:NW Other:SEE INST | | | |
20190611000204000 | 06/11/2019 08:47:32 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | COFFEY JEREMY W | | | 8 | 51 | | Lot#:12 Blk:7 Book:8 Pg:51 Sub:WOODFORD AMENDED MAP | | | |
20190606000197640 | 06/06/2019 01:56:21 | U S BANK NATIONAL ASSOCIATION | Grantee | LIEN | NORTH SHELBY LIBRARY DISTRICT | | | 35 | 3 | | Lot#:2582 Book:35 Pg:3 Sub:HIGHLAND LAKES 25TH SECTOR PHASE I | | | |
20190701000235750 | 07/01/2019 03:44:52 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | PACH LOUIS WALTER | | | 39 | 109 | | Lot#:130 Book:39 Pg:109 Sub:CHELSEA STATION | | | |
20190717000253910 | 07/17/2019 08:15:35 | U S BANK NATIONAL ASSOCIATION | Grantor | FORECLOSURE DEEDS | SPECIALIZED LOAN SERVICING LLC | | | 20 | 26 | Legacy #:2000-34082 Instr #:20000927000340821 | Lot#:31 Book:20 Pg:26 Sub:MEADOWS PLAT 2 REVISED | | | |
20190717000255220 | 07/17/2019 12:22:40 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | WELSH LARRY EVERETTE | | | 29 | 34 | | Lot#:51 Book:29 Pg:34 Sub:SADDLE LAKE FARMS SECOND ADDITION PHASES 3 4 5 6 AND 7 FINAL PLAT | | | |