20130129000038830 | 01/29/2013 02:25:34 | US BANK NATIONAL ASSOCIATION | Grantee | SUBORDINATION AGREEMENT | FIRST COMMERCIAL | | | 20 | 52 | Instr #:20100201000030000 | Lot#:110 Lot:A Book:20 Pg:52 Sub:MEADOW BROOK HIGHLANDS RESURVEY OF LOTS 110 111 & 112 | | | |
20130405000141020 | 04/05/2013 11:13:02 | US BANK NATIONAL ASSOCIATION | Grantee | QUIT CLAIM DEED | US BANK NATIONAL ASSOCIATION | | | 9 | 84 | | Lot#:288 Lot:A Book:9 Pg:84 Sub:RIVERCHASE COUNTRY CLUB RESURVEY OF LOTS 287 288 AND 289 | | | |
20130708000276600 | 07/08/2013 02:20:08 | US BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | CLAIR JO A | | | 11 | 32 | Instr #:20041206000667290 | Lot#:41 Book:11 Pg:32 Sub:HEATHERWOOD FOURTH SECTOR FIRST ADDITION | | | |
20130729000306800 | 07/29/2013 01:05:02 | US BANK NATIONAL ASSOCIATION | Grantee | SUBORDINATION AGREEMENT | ALABAMA TELCO CREDIT UNION | | | 16 | 17 | Instr #:20110728000219870 | Lot#:28 Book:16 Pg:17 Sub:DEARING DOWNS 12TH ADDITION 2ND PHASE | | | |
20131112000443740 | 11/12/2013 11:04:35 | US BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | LASALLE BANK NATIONAL ASSOCIATION | | | 24 | 68 | Instr #:20050929000507810 | Lot#:637 Book:24 Pg:68 Sub:OLD CAHABA WESTCHESTER SECTOR PHASE II | | | |
20140214000041940 | 02/14/2014 02:33:42 | US BANK NATIONAL ASSOCIATION | Grantee | CORRECTED ASSIGNMENTS | CITIMORTGAGE INC | | | 9 | 102 | Instr #:20021105000547650 | Lot#:18 Book:9 Pg:102 Sub:WILLOW CREEK PHASE II | | | |
20141105000349200 | 11/05/2014 08:53:23 | US BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 13 | 102 | Instr #:20050915000480900 | Lot#:19 Book:13 Pg:102 Sub:MAGNOLIA AT BROOK HIGHLANDS | | | |
20170519000174880 | 05/19/2017 10:16:29 | US BANK NATIONAL ASSOCIATION | Grantee | DEEDS | HUBBARD BONNIE BLAIR | | | 8 | 15 | | Lot#:27 Book:8 Pg:15 Sub:DEARING DOWNS THIRD ADDITION | | | |
20171218000449860 | 12/18/2017 01:45:14 | US BANK NATIONAL ASSOCIATION | Grantee | AFFIDAVITS | US BANK NATIONAL ASSOCIATION | | | | | Legacy #:2002-5185 Instr #:20020130000051851 | Other:SEE INST | | | |
20171218000449870 | 12/18/2017 01:45:15 | US BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | US BANK NATIONAL ASSOCIATION | | | | | Legacy #:2002-5185 Instr #:20020130000051851 | Other:SEE INST | | | |
20181030000385010 | 10/30/2018 03:49:39 | US BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | HOFFMAN BRIAN | | | 7 | 95 | | Lot#:31 Book:7 Pg:95 Sub:NAVAJO HILLS 7TH SECTOR | | | |
20181204000423570 | 12/04/2018 10:13:27 | US BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | SAKAGUCHI CHRISTOPHER E | | | 34 | 149 | | Lot#:31-02 Book:34 Pg:149 Sub:HIGHLAND LAKES 31ST SECTOR | | | |
20190118000021490 | 01/18/2019 03:46:03 | US BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | 834 GOLDEN GATE LANE HOLDINGS LLC | | | | | Instr #:20160613000202490 | Other:SEE INST | | | |
20190711000248380 | 07/11/2019 03:48:09 | US BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE CORRECTION | PACH LOUIS WALTER | | | 38 | 109 | Instr #:20190701000235750 | Lot#:130 Book:38 Pg:109 Sub:CHELSEA STATION | | | |
20190626000226370 | 06/26/2019 08:57:46 | US BANK NATIONAL ASSOCIATION | Grantee | RELEASES | NORTH SHELBY COUNTY LIBRARY DISTRICT | | | 35 | 3 | Instr #:20190606000197640 | Lot#:2582 Book:35 Pg:3 Sub:HIGHLAND LAKES 25TH SECTOR PHASE 1 | | | |
20190809000289590 | 08/09/2019 03:36:05 | US BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | SOUTHERN STATES BANK | | | 0 | 0 | | Sec:16 Twn:21S Rng:3W Qt:SW BQt:NE Other:SEE INST | | | |
20191002000361520 | 10/02/2019 11:53:19 | US BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | ADAMS SEAN S | | | 0 | 0 | | Other:SEE INST | | | |
20191205000449770 | 12/05/2019 10:52:51 | US BANK NATIONAL ASSOCIATION | Grantee | ASSUMPTION AGREEMENTS | FLT RIVER PLACE ICON LLC | | | 0 | 0 | Instr #:20150706000224420 | Sec:3 Twn:19S Rng:2W BQt:NW Other:SEE INST | | | |
20191205000451100 | 12/05/2019 04:06:31 | US BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | JOHNSON RICHARD T | | | 14 | 16 | | Lot#:117 Book:14 Pg:16 Sub:AUTUMN RIDGE 2ND SECTOR | | | |
20200226000076180 | 02/26/2020 03:45:34 | US BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MEDINA CARLOS | | | 0 | 0 | | Sec:21 Twn:21S Rng:3W Qt:NW BQt:NW Other:SEE INST | | | |
20200302000081280 | 03/02/2020 10:44:55 | US BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | LEON NATHAN M | | | 33 | 121 | | Lot#:70 Book:33 Pg:121 Sub:CHESSER PLANTATION PHASE I SECTOR 2 | | | |
20201110000513500 | 11/10/2020 09:35:13 | US BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | HALL WILLIAM A | | | 0 | 0 | | Sec:19 Twn:21S Rng:1E Qt:SE BQt:SE Other:SEE INST | | | |
20201106000505800 | 11/06/2020 08:32:57 | US BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MITCHELL JAMES DARRELL | | | 33 | 103 | | Lot#:716 Book:33 Pg:103 Sub:KILKERRAN AT BALLANTRAE PHASE II | | | |
20201201000546040 | 12/01/2020 08:16:03 | US BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | WINSTON COREY T | | | 32 | 11 | | Lot#:401 Book:32 Pg:11 Sub:STONEYKIRK AT BALLANTRAE PHASE I | | | |
20210204000058670 | 02/04/2021 08:44:35 | US BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | TOWNS GRAHAM C | | | 10 | 43 | | Lot#:3 Lot:A Blk:7 Book:10 Pg:43 Sub:WOODFORD RESURVEY OF LOT 3 BLOCK 7 AMENDED MAP | | | |
20210209000066720 | 02/09/2021 09:45:34 | US BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MCINTIRE JEREMY W | | | 25 | 83 | | Lot#:65 Book:25 Pg:83 Sub:HIGH CHAPARRAL SECTOR 3 | | | |
20210217000078110 | 02/17/2021 10:05:08 | US BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | GALLAGHER ANTHONY | | | | | | Sec:30 Twn:20S Rng:1E Qt:NE BQt:NW Other:SEE INST | | | |
20210217000079510 | 02/17/2021 01:14:06 | US BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | HILLMAN PAUL ERIC | | | 35 | 150 | | Lot#:4 Book:35 Pg:150 Sub:CHELSEA RIDGE ESTATE 1ST SECTOR | | | |
20210603000270590 | 06/03/2021 08:28:13 | US BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE AMENDMENTS | LONG HARRY W | | | 20 | 112 | Instr #:20150929000338920 | Lot#:17 Book:20 Pg:112 Sub:SOMMERSBY TOWNHOMES | | | |
20210916000452210 | 09/16/2021 11:44:12 | US BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | HARDING RODNEY DAN | | | 37 | 87 | | Lot#:50 Book:37 Pg:87 Sub:MAPLE RIDGE | | | |