| 20140509000139990 | 05/09/2014 10:31:04 | USAMERIBANK | Grantor | RELEASES | BRANDT JAMES R | | | | | Instr #:20080822000339270 | Other:SEE INST | | | |
| 20141023000334980 | 10/23/2014 11:26:56 | USAMERIBANK | Grantor | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 39 | 67 | Instr #:20140502000131310 | Lot#:5 Book:39 Pg:67 Sub:STAGG RUN | | | |
| 20150601000179430 | 06/01/2015 09:29:35 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 44 | 58 | Instr #:20141219000399430 | Lot#:44 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
| 20150601000179870 | 06/01/2015 10:33:24 | USAMERIBANK | Grantor | PARTIAL RELEASE | NEWCASTLE CONSTRUCTION INC | | | 39 | 123 | Instr #:20150206000040050 | Lot#:99 Book:39 Pg:123 Sub:HILLSBORO PHASE III | | | |
| 20150601000180780 | 06/01/2015 12:38:09 | USAMERIBANK | Grantor | PARTIAL RELEASE | GIBSON & ANDERSON CONSTRUCTION INC | | | 38 | 71 | Instr #:20141120000366080 | Lot#:2679 Lot:A Book:38 Pg:71 Sub:WEATHERLY HIGHLANDS THE LEDGES SECTOR 26 PHASE THREE | | | |
| 20150601000181210 | 06/01/2015 02:00:41 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 44 | 58 | Instr #:20141009000319610 | Lot#:19 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
| 20150511000154120 | 05/11/2015 10:16:56 | USAMERIBANK | Grantor | RELEASES | BARNES JAMES B | | | | | Instr #:20140902000274780 | Other:SEE INST | | | |
| 20150608000191250 | 06/08/2015 03:24:43 | USAMERIBANK | Grantor | PARTIAL RELEASE | CALERA LAND HOLDINGS LLC | | | 38 | 62 | Instr #:20100614000188900 | Lot#:18 Book:38 Pg:62 Sub:CALERA COMMONS TOWNHOMES AMENDED PLAT | | | |
| 20150619000205830 | 06/19/2015 10:41:10 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 44 | 58 | Instr #:20141009000319610 | Lot#:23 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
| 20150622000209000 | 06/22/2015 12:21:14 | USAMERIBANK | Grantor | PARTIAL RELEASE | NEWCASTLE CONSTRUCTION INC | | | 38 | 147 | Instr #:20150123000025150 | Lot#:303 Book:38 Pg:147 Sub:HILLSBORO PHASE II AMENDED | | | |
| 20150622000209230 | 06/22/2015 01:18:20 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 44 | 58 | Instr #:20141219000399460 | Lot#:74 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
| 20150803000265220 | 08/03/2015 11:36:24 | USAMERIBANK | Grantor | PARTIAL RELEASE | FANCHER DELLA | | | | | Instr #:20121113000433330 | Other:SEE INST JEFFERSON COUNTY LEGAL | | | |
| 20150807000273080 | 08/07/2015 11:40:36 | USAMERIBANK | Grantor | PARTIAL RELEASE | NEWCASTLE CONSTRUCTION INC | | | 39 | 123 | Instr #:20150323000090200 | Lot#:97 Book:39 Pg:123 Sub:HILLSBORO PHASE III | | | |
| 20150928000338220 | 09/28/2015 01:23:26 | USAMERIBANK | Grantor | PARTIAL RELEASE | WRIGHT HOMES INC | | | 44 | 4 | Instr #:20150317000083300 | Lot#:3 Lot:A Book:44 Pg:4 Sub:CREEKWATER RESURVEY 2 | | | |
| 20151013000357330 | 10/13/2015 11:19:03 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 44 | 58 | Instr #:20150313000078520 | Lot#:41 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
| 20151109000388990 | 11/09/2015 01:12:42 | USAMERIBANK | Grantor | PARTIAL RELEASE | AGA PARTNERS LLC | | | 38 | 71 | Instr #:20070612000274340 | Lot#:2702 Book:38 Pg:71 Sub:WEATHERLY HIGHLANDS THE LEDGES SECTOR 26 PHASE THREE | | | |
| 20151113000394380 | 11/13/2015 01:58:33 | USAMERIBANK | Grantor | PARTIAL RELEASE | NEWCASTLE CONSTRUCTION INC | | | 37 | 104 | Instr #:20150123000025150 | Lot#:51 Book:37 Pg:104 Sub:HILLSBORO PHASE I | | | |
| 20151116000396060 | 11/16/2015 12:06:58 | USAMERIBANK | Grantor | PARTIAL RELEASE | CHELSEA RIDGE ESTATES LLC | | | 35 | 150 | Instr #:20040326000156060 | Lot#:51 Book:35 Pg:150 Sub:CHELSEA RIDGE ESTATES 1ST SECTOR | | | |
| 20151203000413440 | 12/03/2015 02:49:12 | USAMERIBANK | Grantor | RELEASES | SMITH JAMES D | | | | | Legacy #:2000-5769 Instr #:20000224000057691 | Other:SEE INST | | | |
| 20151203000413470 | 12/03/2015 02:51:34 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 44 | 58 | Instr #:20141219000399460 | Lot#:27 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
| 20151203000413450 | 12/03/2015 02:49:13 | USAMERIBANK | Grantor | RELEASES | SMITH JAMES D | | | | | Legacy #:2001-22458 Instr #:20010604000224581 | Other:SEE INST | | | |
| 20151207000417340 | 12/07/2015 01:33:14 | USAMERIBANK | Grantor | PARTIAL RELEASE | SB DEV CORP | | | 44 | 145 | Instr #:20150716000241610 | Lot#:201 Book:44 Pg:145 Sub:KIRKMAN PRESERVE PHASE 4A | | | |
| 20151214000426900 | 12/14/2015 03:26:37 | USAMERIBANK | Grantor | PARTIAL RELEASE | NEWCASTLE CONSTRUCTION INC | | | 39 | 123 | Instr #:20150720000246180 | Lot#:122 Book:39 Pg:123 Sub:HILLSBORO PHASE III | | | |
| 20160126000025800 | 01/26/2016 10:32:22 | USAMERIBANK | Grantor | PARTIAL RELEASE | DAVIS JEROME P | | | | | Instr #:20050623000312720 | Sec:28 Twn:19S Rng:2E BQt:SW Other:SEE INST | | | |
| 20151221000434250 | 12/21/2015 01:40:09 | USAMERIBANK | Grantor | PARTIAL RELEASE | EDDLEMAN RESIDENTIAL LLC | | | 38 | 24 | Instr #:20141105000348620 | Lot#:112 Book:38 Pg:24 Sub:VILLAGE AT HIGHLAND LAKES SECTOR ONE 2ND AMENDMENT TO THE AMENDED MAP | | | |
| 20151223000437990 | 12/23/2015 02:58:16 | USAMERIBANK | Grantor | SUBORDINATION AGREEMENT | FIRST FEDERAL BANK | | | 31 | 14 | Instr #:20100119000015850 | Lot#:843 Book:31 Pg:14 Sub:GREYSTONE LEGACY 8TH SECTOR PHASE I | | | |
| 20160104000001500 | 01/04/2016 12:51:21 | USAMERIBANK | Grantor | PARTIAL RELEASE | NEWCASTLE CONSTRUCTION INC | | | 39 | 140 | Instr #:20150720000246180 | Lot#:258 Lot:A Book:39 Pg:140 Sub:HILLSBORO PHASE I AMENDED | | | |
| 20160222000054570 | 02/22/2016 01:24:45 | USAMERIBANK | Grantor | PARTIAL RELEASE | BRADY RESIDENTIAL CONSTRUCTION LLC | | | 30 | 6 | Instr #:20150713000234960 | Lot#:2125 Book:30 Pg:6 Sub:HIGHLAND LAKES 21ST SECTOR PHASE I & II | | | |
| 20160115000015570 | 01/15/2016 10:59:30 | USAMERIBANK | Grantor | PARTIAL RELEASE | SB DEV CORP | | | 44 | 145 | Instr #:20150807000272700 | Lot#:205 Book:44 Pg:145 Sub:KIRKMAN PRESERVE PHASE 4A | | | |
| 20160226000059650 | 02/26/2016 11:42:01 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 44 | 145 | Instr #:20151223000436940 | Lot#:207 Book:44 Pg:145 Sub:KIRKMAN PRESERVE PHASE 4A | | | |