20150102000002750 | 01/02/2015 03:50:54 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 43 | 142 | Instr #:20140618000184610 | Lot#:54 Book:43 Pg:142 Sub:KIRKMAN PRESERVE PHASE 1 A | | | |
20150130000032230 | 01/30/2015 12:34:48 | USAMERIBANK | Grantor | RELEASES | NSH CORP | | | 44 | 31 | Instr #:20140728000230930 | Lot#:126 Book:44 Pg:31 Sub:KIRKMAN PRESERVE PHASE 2 | | | |
20150202000033920 | 02/02/2015 11:25:27 | USAMERIBANK | Grantor | PARTIAL RELEASE | NEWCASTLE CONSTRUCTION INC | | | 39 | 123 | Instr #:20141008000317090 | Lot#:100 Book:39 Pg:123 Sub:HILLSBORO PHASE III | | | |
20150326000094790 | 03/26/2015 10:02:22 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 44 | 58 | Instr #:20141009000319610 | Lot#:18 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
20150416000122640 | 04/16/2015 10:33:51 | USAMERIBANK | Grantor | PARTIAL RELEASE | GIBSON AND ANDERSON CONSTRUCTION INC | | | 38 | 71 | Instr #:20141120000366080 | Lot#:2680 Lot:A Book:38 Pg:71 Sub:WEATHERLY HIGHLANDS THE LEDGES SECTOR 26 PHASE THREE | | | |
20150420000127350 | 04/20/2015 01:55:17 | USAMERIBANK | Grantor | PARTIAL RELEASE | AGA PARTNERS LLC | | | 38 | 71 | Instr #:20070612000274340 | Lot#:2675 Book:38 Pg:71 Sub:WEATHERLY HIGHLANDS THE LEDGES SECTOR 26 PHASE THREE | | | |
20150420000127470 | 04/20/2015 01:59:42 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 44 | 58 | Instr #:20141009000319610 | Lot#:13 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
20150511000154620 | 05/11/2015 12:00:39 | USAMERIBANK | Grantor | RELEASES | WOOD MARK ALEX | | | | | | Other:SEE INST | | | |
20150608000191260 | 06/08/2015 03:24:44 | USAMERIBANK | Grantor | PARTIAL RELEASE | CALERA LAND HOLDINGS LLC | | | 38 | 62 | Instr #:20110425000125050 | Lot#:47 Book:38 Pg:62 Sub:CALERA COMMONS TOWNHOMES AMENDED PLAT | | | |
20150609000192300 | 06/09/2015 11:48:39 | USAMERIBANK | Grantor | PARTIAL RELEASE | CMK INVESTMENT PROPERTIES LLC | | | 39 | 67 | Instr #:20141030000342370 | Lot#:2 Book:39 Pg:67 Sub:STAGG RUN | | | |
20150616000201610 | 06/16/2015 12:56:00 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 44 | 58 | Instr #:20141219000399430 | Lot#:34 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
20150619000205830 | 06/19/2015 10:41:10 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 44 | 58 | Instr #:20141009000319610 | Lot#:23 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
20150713000236350 | 07/13/2015 11:27:09 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 44 | 58 | Instr #:20141219000399430 | Lot#:50 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
20150803000265220 | 08/03/2015 11:36:24 | USAMERIBANK | Grantor | PARTIAL RELEASE | FANCHER DELLA | | | | | Instr #:20121113000433330 | Other:SEE INST JEFFERSON COUNTY LEGAL | | | |
20150720000245660 | 07/20/2015 11:05:56 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 44 | 58 | Instr #:20141219000399430 | Lot#:82 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
20150720000245870 | 07/20/2015 12:12:04 | USAMERIBANK | Grantor | PARTIAL RELEASE | EDDLEMAN RESIDENTIAL LLC | | | 38 | 24 | Instr #:20150305000067830 | Lot#:38 Book:38 Pg:24 Sub:VILLAGE AT HIGHLAND LAKES SECTOR ONE 2ND AMENDMENT TO THE AMENDED MAP | | | |
20150807000273090 | 08/07/2015 11:40:37 | USAMERIBANK | Grantor | PARTIAL RELEASE | NEWCASTLE CONSTRUCTION INC | | | 38 | 147 | Instr #:20150323000090200 | Lot#:273 Book:38 Pg:147 Sub:HILLSBORO PHASE II AMENDED | | | |
20150810000276480 | 08/10/2015 12:46:19 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 44 | 58 | Instr #:20141219000399460 | Lot#:83 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | |
20150727000255260 | 07/27/2015 12:27:39 | USAMERIBANK | Grantor | PARTIAL RELEASE | NEWCASTLE CONSTRUCTION INC | | | 39 | 141 | Instr #:20150206000040050 | Lot#:67 Lot:A Book:39 Pg:141 Sub:HILLSBORO PHASE II 2ND AMENDED | | | |
20150727000255250 | 07/27/2015 12:27:38 | USAMERIBANK | Grantor | PARTIAL RELEASE | WRIGHT HOMES INC | | | | | Instr #:20150317000083300 | Sec:10 Twn:20S Rng:2W Qt:SW BQt:NE Other:SEE INST | | | |
20150831000302350 | 08/31/2015 11:28:23 | USAMERIBANK | Grantor | PARTIAL RELEASE | CALERA LAND HOLDINGS LLC | | | 38 | 47 | Instr #:20081215000465620 | Lot#:2 Book:38 Pg:47 Sub:CALERA COMMONS TOWNHOMES AMENDMENT PLAT | | | |
20150831000302370 | 08/31/2015 11:28:25 | USAMERIBANK | Grantor | PARTIAL RELEASE | NEWCASTLE CONSTRUCTION INC | | | 38 | 62 | Instr #:20120523000183850 | Lot#:57 Book:38 Pg:62 Sub:CALERA COMMONS TOWNHOMES AMENDED PLAT | | | |
20150831000302360 | 08/31/2015 11:28:24 | USAMERIBANK | Grantor | PARTIAL RELEASE | CALERA LAND HOLDINGS LLC | | | 38 | 62 | Instr #:20091028000403770 | Lot#:28 Book:38 Pg:62 Sub:CALERA COMMONS TOWNHOMES AMENDMENT MAP | | | |
20150831000302450 | 08/31/2015 11:53:20 | USAMERIBANK | Grantor | PARTIAL RELEASE | IVY CREEK OF CLANTON LLC | | | | | | Other:SEE INST CHILTON COUNTY | | | |
20150904000309380 | 09/04/2015 10:00:19 | USAMERIBANK | Grantor | ASSIGNMENT/TRANSFER | ALABAMA HOUSING FINANCE AUTHORITY | | | | | | Other:SEE INST | | | |
20150928000338220 | 09/28/2015 01:23:26 | USAMERIBANK | Grantor | PARTIAL RELEASE | WRIGHT HOMES INC | | | 44 | 4 | Instr #:20150317000083300 | Lot#:3 Lot:A Book:44 Pg:4 Sub:CREEKWATER RESURVEY 2 | | | |
20151001000343410 | 10/01/2015 11:43:26 | USAMERIBANK | Grantor | PARTIAL RELEASE | CORNERSTONE INVESTMENTS LLC | | | 27 | 130 | Instr #:20111110000339680 | Lot#:22 Book:27 Pg:130 Sub:PERKINS LANDING SECTORS 1 & 2 RESURVEY OF LOTS 14 15 28 29 AND COMMON AREA E | | | |
20151019000364760 | 10/19/2015 02:53:19 | USAMERIBANK | Grantor | PARTIAL RELEASE | EDDLEMAN RESIDENTIAL LLC | | | 44 | 131 | Instr #:20150508000151820 | Lot#:4-15 Book:44 Pg:131 Sub:VILLAGE AT HIGHLAND LAKES SECTOR FOUR ENGLISH VILLAGE NEIGHBORHOOD | | | |
20151008000353340 | 10/08/2015 11:45:00 | USAMERIBANK | Grantor | PARTIAL RELEASE | NEWCASTLE CONSTRUCTION INC | | | 38 | 147 | Instr #:20150123000025150 | Lot#:301 Book:38 Pg:147 Sub:HILLSBORO PHASE II AMENDED | | | |
20151008000353330 | 10/08/2015 11:44:59 | USAMERIBANK | Grantor | PARTIAL RELEASE | NSH CORP | | | 44 | 31 | Instr #:20141009000319610 | Lot#:121 Book:44 Pg:31 Sub:KIRKMAN PRESERVE PHASE 2 | | | |