20191015000379570 | 10/15/2019 10:24:17 | U S BANK NATIONAL ASSOCIATION | Grantor | AFFIDAVITS | TOWD POINT MASTER FUNDING TRUST 2019 PM1 | | | | | Instr #:20040524000272880 | Other:SEE INST | | | |
20191017000382200 | 10/17/2019 09:12:09 | U S BANK NATIONAL ASSOCIATION | Grantor | RELEASES | BONDS ANTHONY | | | 28 | 98 | Instr #:20051108000579240 | Lot#:57 Book:28 Pg:98 Sub:AMMERSEE LAKES FIRST SECTOR AMENDED MAP | | | |
20200225000073680 | 02/25/2020 11:24:18 | U S BANK NATIONAL ASSOCIATION | Grantor | DEEDS | HERNANDEZ PEREZ JAVIER | | | 0 | 0 | | Sec:24 Twn:18S Rng:1E BQt:SE Other:SEE INST | | | |
20200515000193570 | 05/15/2020 11:25:47 | U S BANK NATIONAL ASSOCIATION | Grantor | DEEDS | HARDLAND PROPERTIES LLC | | | 3 | 116 | | Lot#:8 Blk:2 Book:3 Pg:116 Sub:K B NICKERSONS SURVEY OF HELENA ROAD | | | |
20200731000324680 | 07/31/2020 03:47:47 | U S BANK NATIONAL ASSOCIATION | Grantor | FORECLOSURE DEEDS | MORENO BIANCA | | | 0 | 0 | Instr #:20051209000637130 | Sec:2 Twn:22S Rng:4W Qt:SE BQt:NW Other:SEE INST | | | |
20201116000521920 | 11/16/2020 11:06:51 | U S BANK NATIONAL ASSOCIATION | Grantor | ASSIGNMENT/TRANSFER | SOUTHERN STATES BANK | | | 5 | 122 | | Lot#:19 Blk:2 Book:5 Pg:122 Sub:GROSS ADDITION TO ALTADENA SOUTH 1ST PHASE OF 1ST SECTOR | | | |
20201221000585950 | 12/21/2020 03:51:04 | U S BANK NATIONAL ASSOCIATION | Grantor | DEEDS | D AND J COMPANY LLC | | | 31 | 2 | | Lot#:25 Book:31 Pg:2 Sub:FOREST RIDGE FINAL PLAT | | | |
20210112000020480 | 01/12/2021 04:02:33 | U S BANK NATIONAL ASSOCIATION | Grantor | RELEASES | GAMACHE ROBERT A | | | | | Legacy #:2000-31146 Instr #:20000911000311461 | Other:SEE INST | | | |
20210122000036730 | 01/22/2021 01:28:34 | U S BANK NATIONAL ASSOCIATION | Grantor | DEEDS | ROBERTS LEROY R | | | 23 | 145 | | Lot#:806 Book:23 Pg:145 Sub:HIGHLAND LAKES 8TH SECTOR | | | |
20210212000074430 | 02/12/2021 01:18:12 | U S BANK NATIONAL ASSOCIATION | Grantor | RELEASES | CNITCHFIELD DAVID | | | | | Instr #:20180214000048850 | Other:SEE INST | | | |
20210225000096320 | 02/25/2021 03:44:59 | U S BANK NATIONAL ASSOCIATION | Grantor | RELEASES | DUTTON DANNY | | | 0 | 0 | | Other:SEE INST | | | |
20210909000439800 | 09/09/2021 11:10:50 | U S BANK NATIONAL ASSOCIATION | Grantor | RELEASES | BRELAND KATHLEEN F | | | 20 | 20 | Instr #:20051028000561860 | Lot#:6 Book:20 Pg:20 Sub:SADDLE LAKE FARMS CONDOMINIUM A CONDOMINIUM | | | |
20211028000522200 | 10/28/2021 11:07:18 | U S BANK NATIONAL ASSOCIATION | Grantor | ASSIGNMENT/TRANSFER | REAL TIME RESOLUTIONS INC | | | 0 | 0 | Instr #:20031205000789660 | Other:SEE INST | | | |
20211201000573880 | 12/01/2021 02:22:03 | U S BANK NATIONAL ASSOCIATION | Grantor | FORECLOSURE DEEDS | BHM CAPITAL LLC | | | 5 | 98 | Instr #:20150311000075390 | Lot#:12 Book:5 Pg:98 Sub:OAKDALE ESTATES | | | |
20220419000160780 | 04/19/2022 12:22:15 | U S BANK NATIONAL ASSOCIATION | Grantor | FORECLOSURE DEEDS | U S BANK NATIONAL ASSOCIATION | | | 6 | 36 | Instr #:20080929000384300 | Lot#:1 Blk:1 Book:6 Pg:36 Sub:HIDDEN VALLEY ESTATES | | | |
20220628000256760 | 06/28/2022 08:02:27 | U S BANK NATIONAL ASSOCIATION | Grantor | FORECLOSURE DEEDS | BHM CAPITAL LLC | | | 27 | 11 | Instr #:20051028000562430 | Lot#:16 Book:27 Pg:11 Sub:NARROWS REACH AMENDED PLAT OF FINAL RECORD PLAT | | | |
20220721000286680 | 07/21/2022 10:40:02 | U S BANK NATIONAL ASSOCIATION | Grantor | FORECLOSURE DEEDS | U S BANK NATIONAL ASSOCIATION | | | 36 | 5 | Instr #:20180206000039400 | Lot#:159 Book:36 Pg:5 Sub:OLD IVY PHASE 1 AMENDED MAP | | | |
20220804000304300 | 08/04/2022 09:21:04 | U S BANK NATIONAL ASSOCIATION | Grantor | FORECLOSURE DEEDS | U S BANK NATIONAL ASSOCIATION | | | 41 | 114 | Instr #:20160419000127910 | Lot#:66 Book:41 Pg:114 Sub:UNION STATION PHASE II | | | |
20221215000451780 | 12/15/2022 08:08:47 | U S BANK NATIONAL ASSOCIATION | Grantor | FORECLOSURE DEEDS | ALKIRE NATTAKARN | | | 31 | 48 | Instr #:20181023000374240 | Lot#:42 Book:31 Pg:48 Sub:ARBOR HILL PHASE I FINAL PLAT | | | |
20230117000012650 | 01/17/2023 08:40:47 | U S BANK NATIONAL ASSOCIATION | Grantor | POWER OF ATTORNEY | RUSHMORE LOAN MANAGEMENT SERVICES LLC | | | | | | Other:SEE INST | | | |
20230117000012660 | 01/17/2023 08:40:48 | U S BANK NATIONAL ASSOCIATION | Grantor | DEEDS | HONCHO LLC | | | 41 | 114 | | Lot#:66 Book:41 Pg:114 Sub:UNION STATION PHASE II | | | |
20230324000083220 | 03/24/2023 02:14:33 | U S BANK NATIONAL ASSOCIATION | Grantor | PARTIAL RELEASE | FKH SFR C1 LP | | | 19 | 76 | Instr #:20210721000353580 | Lot#:9 Book:19 Pg:76 Sub:COBBLESTONE VILLAGE | | | |
20230324000083230 | 03/24/2023 02:14:34 | U S BANK NATIONAL ASSOCIATION | Grantor | PARTIAL RELEASE | FKH SFR C2 LP | | | 18 | 97 | Instr #:20210722000354900 | Lot#:93 Book:18 Pg:97 Sub:LAUREL WOODS PHASE IV | | | |
20230621000183720 | 06/21/2023 08:20:37 | U S BANK NATIONAL ASSOCIATION | Grantor | RELEASES | HOOD RETTA J | | | 0 | 0 | Legacy #:1999-9644 Instr #:19990308000096441 | Other:SEE INST | | | |
20230710000203830 | 07/10/2023 09:05:55 | U S BANK NATIONAL ASSOCIATION | Grantor | FORECLOSURE DEEDS | U S BANK TRUST COMPANY | | | 0 | 0 | Instr #:20061204000586740 | Lot#:14 Blk:5 Sub:TOWN OF ALDRICH MAP THOMAS ADDITION | | | |
20231016000305690 | 10/16/2023 02:27:28 | U S BANK NATIONAL ASSOCIATION | Grantor | POWER OF ATTORNEY | TRUMAN CAPITAL ADVISORS LP | | | | | | Other:SEE INST | | | |
20240408000100490 | 04/08/2024 03:01:31 | U S BANK NATIONAL ASSOCIATION | Grantor | DEEDS | GOETZ SERVICES LLC | | | 0 | 0 | | Lot#:14 Blk:5 Sub:THOMAS ADDITION TO THE TOWN OF ALDRICH | | | |
20240625000190390 | 06/25/2024 01:16:21 | U S BANK NATIONAL ASSOCIATION | Grantor | POWER OF ATTORNEY | NATIONSTAR MORTGAGE LLC | | | 0 | 0 | | Other:SEE INST | | | |
20240920000293280 | 09/20/2024 09:16:04 | U S BANK NATIONAL ASSOCIATION | Grantor | DEEDS | 1611 RIDGE RD LLC | | | 24 | 68 | | Lot#:637 Book:24 Pg:68 Sub:OLD CAHABA WESTCHESTER SECTOR PHASE II | | | |
20241120000360090 | 11/20/2024 10:19:23 | U S BANK NATIONAL ASSOCIATION | Grantor | FORECLOSURE DEEDS | ALAVEST LLC | | | 23 | 66 | Instr #:20051005000520490 | Lot#:9 Book:23 Pg:66 Sub:LAKE MEADOWS ESTATES 2ND SECTOR | | | |