20230512000140070 | 05/12/2023 08:11:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | SUBORDINATION AGREEMENT | PLANET HOME LENDING LLC | | | 34 | 66 | Instr #:20210607000276160 | Lot#:110 Book:34 Pg:66 Sub:LONG BRANCH ESTATES PHASE 1 FINAL PLAT | | | |
20230822000251430 | 08/22/2023 08:04:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | SMITH LEONARD A | | | 0 | 0 | | Other:SEE INST | | | |
20231102000321770 | 11/02/2023 09:58:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | CUTTS CORETTA | | | 19 | 20 | Instr #:20220920000362290 | Lot#:14 Book:19 Pg:20 Sub:RUSHING PARC SECTOR ONE | | | |
20231205000351110 | 12/05/2023 11:52:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | MCAWAY BRANDON | | | 33 | 131 | | Lot#:1549 Book:33 Pg:131 Sub:OLD CAHABA IV 2ND ADDITION PHASE FOUR | | | |
20240209000032940 | 02/09/2024 10:13:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | AUTRY PATSY MARLENE | | | 0 | 0 | | Other:SEE INST | | | |
20240220000044040 | 02/20/2024 01:34:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | ASSIGNMENT/TRANSFER | GITSIT SOLUTIONS LLC | | | | | | Other:SEE INST | | | |
20240621000186450 | 06/21/2024 01:55:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | GERCHOW ROBERT J | | | 0 | 0 | | Other:SEE INST | | | |
20240708000204390 | 07/08/2024 11:20:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | ASSIGNMENT/TRANSFER | GITSIT SOLUTIONS LLC | | | 0 | 0 | | Sec:16 Twn:24N Rng:12E Qt:NW BQt:NE Other:SEE INST | | | |
20240711000211760 | 07/11/2024 02:45:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | SMITH JOHN THOMAS | | | 0 | 0 | | Other:SEE INST | | | |
20240731000236930 | 07/31/2024 11:37:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | YORK FRANKIE HALE | | | 5 | 18 | Instr #:20130606000231030 | Lot#:1 Blk:4 Book:5 Pg:18 Sub:NAVAJO HILLS FIRST SECTOR | | | |
20240920000293860 | 09/20/2024 01:11:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | DOUGLAS JOHN P | | | 0 | 0 | | Sec:9 Twn:19S Rng:2E Qt:SW BQt:SW Other:SEE INST | | | |
20250225000055960 | 02/25/2025 01:15:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | TORTORICE MARY F | | | 29 | 132 | Instr #:20101221000429100 | Lot#:97 Book:29 Pg:132 Sub:HIGH RIDGE VILLAGE PHASE 5 FINAL PLAT | | | |
20250225000055950 | 02/25/2025 01:15:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | ASSIGNMENT/TRANSFER | SIWELL INC | | | 29 | 132 | Instr #:20101221000429090 | Lot#:97 Book:29 Pg:132 Sub:HIGH RIDGE VILLAGE PHASE 5 | | | |
20250428000126040 | 04/28/2025 03:35:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | GUZMAN YELITHZA PALACIOS | | | 4 | 20 | | Lot#:2 Blk:A Book:4 Pg:20 Sub:FARRIS FIRST ADDITION | | | |
20250616000183200 | 06/16/2025 09:57:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | GOBEN TIFFANY LYNN | | | 34 | 54 | | Lot#:17 Book:34 Pg:54 Sub:SUNSET LAKE PHASE 4 FINAL PLAT | | | |
20250625000193140 | 06/25/2025 11:11:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | STEPHENS MICHAEL J | | | 16 | 84 | | Lot#:29 Book:16 Pg:84 Sub:PARK FOREST SECOND SECTOR | | | |
20220513000196790 | 05/13/2022 12:04:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | SUBORDINATION AGREEMENT | PENNYMAC LOAN SERVICING LLC | | | 16 | 80 | Instr #:20200902000387990 | Lot#:2 Book:16 Pg:80 Sub:SOUTHPOINTE 9TH SECTOR PHASE I | | | |
20220524000209590 | 05/24/2022 10:12:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | HOLCOMBE BOBBY E | | | 0 | 0 | Instr #:20120120000023710 | Other:SEE INST | | | |
20220826000335080 | 08/26/2022 02:42:02 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | WITHERINGTON CURTIS L | | | 0 | 0 | | Sec:3 Twn:19S Rng:2W Qt:SW BQt:NW Other:SEE INST | | | |
20221122000430950 | 11/22/2022 01:31:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | BRIDGES FRANK E | | | 0 | 0 | | Other:SEE INST | | | |
20230313000068630 | 03/13/2023 01:33:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | PORTER FRANK E | | | 26 | 145 | | Lot#:2613 Book:26 Pg:145 Sub:WEATHERLY HIGHLANDS THE LEDGES SECTOR 26 PHASE ONE | | | |
20230314000070130 | 03/14/2023 01:26:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | CAMPBELL BARTON A | | | 25 | 53 | Instr #:20150811000278810 | Lot#:100 Book:25 Pg:53 Sub:CEDAR GROVE AT STERLING GATE SECTOR 2 PHASE 2 | | | |
20230404000093570 | 04/04/2023 11:04:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | SANDOVAL DANIEL S | | | 5 | 10 | | Lot#:16 Book:5 Pg:10 Sub:PROPERTY LINE MAP SILURIA MILLS | | | |
20230615000180100 | 06/15/2023 03:46:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | MUNOZ MIGUEL A GUERRA | | | 9 | 168 | | Lot#:12 Book:9 Pg:168 Sub:KINGS MEADOW SECOND SECTOR | | | |
20230721000218440 | 07/21/2023 10:30:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | PICKETT EDGAR E | | | 0 | 0 | Instr #:20150811000278850 | Other:SEE INST | | | |
20230803000234490 | 08/03/2023 01:15:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | SMITH ANDREA MASON | | | | | Instr #:20220224000079820 | Other:SEE INST | | | |
20231009000299910 | 10/09/2023 09:25:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | DANZER JONATHAN | | | 36 | 99 | | Lot#:38 Lot:A Book:36 Pg:99 Sub:AMMERSEE LAKES SECOND SECTOR AMENDED MAP | | | |
20231121000340410 | 11/21/2023 09:52:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | STANFIELD GARY WAYNE | | | 0 | 0 | | Other:SEE INST | | | |
20231204000348280 | 12/04/2023 08:01:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | CONN BRYAN A | | | 0 | 0 | | Lot#:17 Blk:93 Sub:SAFFORDS SURVEY OF THE TOWN OF SHELBY | | | |
20231207000353360 | 12/07/2023 11:30:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | SELBY WILLIAM E | | | | | Instr #:20160201000032790 | Other:SEE INST | | | |